Writings Of A Kaur

Some impressions of my expressions on the sand of this life-time ✨ A glimpse of my feelings, dreams and thoughts, through my words🖋 https://www.facebook.com/Writings-Of-A-Kaur-270719126796936/?ti=as

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What is the use of the glory of Maya?
It disappears in no time at all.
This is a dream, but the sleeper does not know it.
In his unconscious state, he clings to it.
The poor fool is enticed by the great attachments of the world.
Gazing upon them, watching them, he must still arise and depart. (SGGS, 740) 📷: @srivastavaanandita http://ift.tt/2p1cmLu

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#yqbaba #gender #uniqueness #celebrateuniqueness #thoughts #challengeoftheday #writingsofakaur Follow my writings on https://www.yourquote.in/writings_of_a_kaur #yourquote

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Follow my writings on https://www.yourquote.in/writings_of_a_kaur #yourquote

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Never Let Your Dreams Die; Let Them Dance !!

#dreams #dancer #engineer #neverletyourdreamsdie

Follow my writings on https://www.yourquote.in/writings_of_a_kaur #yourquote

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Sometimes just carrying on is super human achievement..

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#Dreambook #writingsofakaur #writing #ideasanddreams

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Travel to Open, Travel to Smile 😊

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I just noticed something.

In the Zafarnama, Guru Gobind Singh’s anger is focused on one thing: Aurangzeb has broken a promise that he made on the Qur’an. He broke a promise to Allah. This is the man who killed all four of his sons, who hunted his followers down to a few hundred in number, who destroyed his Gurdwaras, who took everything that Guru Gobind Singh had except for his love of Waheguru. But in the Zafarnama, the thing that Guru Gobind Singh is angry about is not the things that he has suffered, or the injustices and pains that Aurangzeb has inflicted upon him. What he is angry about is that Aurangzeb committed a crime against Allah: he swore in Allah’s name and broke that promise. Despite all his pain, the Guru is hurt most of all by the affront to the Divine.

And despite it all, Guru Gobind Singh offers forgiveness. He says that he has it in him to forgive all of the pain that he has caused, if Aurangzeb will only come to meet with him and pray alongside him. Every Sikh head on his account will be forgiven if only Aurangzeb will extend the hand of peace and come to pray with the Guru, side by side, as equals in the eyes of Allah. Aurangzeb never did.

I can’t even fathom that. I can’t put myself in that position, where a man has taken everything from me, where the blood of my family and loved ones has been spilt on his account, where the life I knew has been utterly destroyed by one man’s violence, and to say to that man, “Sit with me and pray alongside me.” To still see Waheguru’s light in that man, to offer compassion and forgiveness to that man. I just…I don’t think that’s in me. I don’t think I have that capacity in my spirit to do something like that. I cannot fathom the depth of the Guru’s love and compassion even for his bitterest enemy, even for a man like the Shah, a man who took countless innocent lives.

He even has six stanzas where he praises Aurangzeb for his qualities as a leader. He praises his skill with the blade and his sharp intellect, and his exemplary leadership of his kingdom. One thing stands out in particular to me: The Guru calls him ਸ਼ਹਨਸ਼ਹੇ… Šahanšahe. The king of kings. That’s the same epithet that the Guru uses for Waheguru in Jaap Sahib:

ਇੰਦ੍ਰ ਇੰਦ੍ਰਾਣਿ ਸਾਹੁ ਸਾਹਾਣਿ You are the Indra of all Indras, the King of all Kings.

This man, who took everything from the Guru…the Guru calls him by the same title he has once called Waheguru. Because even despite everything Aurangzeb has done, the Guru sees the Divine presence inside him, as he sees it in all things.

I can’t even begin to fathom that. That ability to see Waheguru in everyone, even the worst person imaginable, who has inflicted irreparable and immeasurable pain against you. I don’t think that ability is inside me. I don’t think I have words to explain how stunned and in awe I am of my Guru. My Guru’s compassion is limitless. My Guru’s compassion is without qualification and without condition. My Guru’s love is transcendent. Dhan Waheguru ji, dhan Guru Gobind Singh ji.

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NAAM; Enlightenment in the Dark.

It is Holi, the Festival of colours.. While on this day alot of colours are seen by our eyes, a colour not seen, is black. Black is seen as darkness, as evil, as devil, and cannot be a part of the celebrations marking victory of virtue over vice. But even though we don't see black in the air today, in reality, alot of darkness is seen in the world and it's people.. Darkness in writing, news, relations, minds. Darkness is trending, Darkness is attractive. Dark stories want to be written and read. What is darkness..? Terrorist attacking a church, A toddler being raped. Or is it also a teenager abusing the maid. Isn't it also incidences of road rage.. An actor changing girlfriends, every fortnight, And that news being highlighted bright. It is every person harboring anger, jealousy, greed and pride.. It is when break-ups, sadness, gossip take all the glory, No one wants to read a happy story.. Saviour stories are optional, compulsory news is the one in which people die. What can be done..? How can the dark world be saved..? How will virtue win over evil, in today's date..? By the Colour of the true God's love, true name. Only it can help the world, win the world game.. Such is the colour of the god's Naam seen.. The one which can swipe away the dark scene. It is the permanent colour which provides eternal bliss, Vibrant colour of divine love, makes the soul uplift. While other entanglements give pain, With God's name, everything is gained. The world was created by his command, in blink of an eye, And will merge back with him, when his command will come by. We only take back our set of good thoughts and deeds, Let's not indulge in egoistic I.. Let's celebrate this festival with one wish, Let's pray for brotherhood and world peace.. And ask for the colour of his Naam's grace as our gift. Nanak Naam Charhdikla 💫 Tere Bhane Sarbat Da Bhala 🙏

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