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@xiiphos
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🎨: @lixsine
Inside you there are two Evans and they should kiss
Portrait practice based on @major-toast and @forced-conforming posts!! Check them out its peak freaky shit
it’s always cowboy remus city boy sirius. which rules. but what about old money black family with a generational ranch out west with a questionable history. and academic researcher remus who wants access to their land for artifacts for his dissertation
the deleted scene from 10x14
Hot take, but even if you ARE punching up (instead of punching sideways at a group that is in the same boat as you), there's a limit to what you can say without sounding like a violent facist but woke this time.
Making fun of a group of people that are privileged over you is one thing, but wishing non-cartoonish violence and death on them ("they should fall off a cliff" vs. "they should be wiped out"), wishing sexual violence on them, dehumanising them, claiming that they're less capable of creating art or living meaningful lives, saying that their relationships are inherently shallow and fake - these things are fucked up. I understand venting and saying extreme things when in pain, but when you find yourself regularly posting about wanting certain people tortured and killed, you need to examine that.
When the only thing stopping you from completely dehumanising someone is your own judgement regarding their privilege level relative to yours, you are not a safe person to be around.
"convince your followers that their Oppressor Class (whether real or imagined) is less deserving of human rights" is the oldest and most reliable trick in the book to incite mass violence, and you're not immune to it because you're a Good Person with Correct Opinions. you will continue to be a potential breeding ground for fascist thought until you stop dehumanizing people in any context, regardless of whether they deserve it or not, or how serious you are. there can be no acceptable targets.
This is something I think about a lot nowadays.
Witnessing such vile, rabid levels of hatred towards immigrants, refugees, and groups that are given labels such as "illegal" or "criminal," I think to myself, "How does a person get to be that way?"
I am made of the same ingredients as them. I am capable of feeling violent hatred. It is not a mystery that lives in others, it is a basic emotion. So I look at fascists, and their desire to punish and hurt others, and I think: When have I felt something like that?
One of the things I have been thinking about a lot, without having any useful epiphanies, is how the emotion of "righteous anger" is so close to the urge to retaliation, which is in turn so close to the urge to dominate and humiliate others. I don't have a good answer for the question, "What does it mean to desire justice, and what would the fulfillment of that desire look like?"
Because hurting someone who has wronged you, or seeing that person hurt, can be so pleasurable and gratifying and rewarding. And I can see that intense pleasure and gratification in the fascists that delight in the dehumanization and torture of people.
Are the emotions of someone oppressed towards someone with power over them different from the emotions of someone with privilege towards a person they think is inferior? I'm genuinely not sure about it.
A lot of racists feel a sense of being wronged or an urge for punishment when they see a person of color being relatively successful or rewarded, or simply being free to act in a way the racist doesn't like. They want to "put them in their place." But "putting someone in their place" violence (enforcing a difference in power and privileges) and "giving someone what they deserve" violence (correcting a perceived wrong in how power and privileges were given or exercised) are so, so close together.
To illustrate, in Trump's State of the Union address he claimed that Somali refugees were cheating the welfare system out of 19 billion dollars. One of the speakers in Trump's Madison Square Gardens rally claimed that "illegals" were given access to "five-star hotels." On top of that, they widely publicize incidents of immigrants committing crimes; at the State of the Union address they brought in a little girl who had become disabled after being hit by a truck that was (supposedly) driven by an immigrant (I'm listing these from memory so there might be some mistakes.). The Laken Riley Act was named after a woman who was murdered by a Venezuelan immigrant, with her story being widely publicized as a representation of the effect of immigration.
Therefore hatred of immigrants is often rationalized as anger and frustration at people that receive privileges and preferential treatment that other people are denied, and/or a desire for justice for people who have been harmed in a way that could have been prevented.
The feelings themselves aren't wrong to feel. So where does it all go so horribly wrong?
Where it goes wrong first is when people believe complete lies, but where it REALLY goes wrong is thinking it's okay to treat people like they're not human and torture them as long as they have done something to "deserve" it.
Because "deserving" can easily be twisted into whatever you want, as it has been with immigrants, labeling every undocumented immigrant "a criminal" (for entering the country illegally) and therefore in the same category as a person who committed murder, and therefore acceptable to torture and subject to inhuman treatment.
I feel that even the most evil of people often perceive their own anger as righteous and their own violence as justice.
I have been thinking of this another way: instead of asking when is violence acceptable, maybe I should start with when does violence happen in reality
The murder of Brian Thompson by the Claims Adjuster was so remarkable because an event like that, where a very powerful person responsible for a lot of suffering is killed by someone without much power in society, is so incredibly rare. In the USA, murder happens constantly and mass murder of schoolchildren in a school is a regular event.
I don't really know how the psychology of murder and violence might be different in other societies, so I can't comment on that. But in this society at least, the vast, vast, vast majority of people that are mentally capable of killing someone else and decide to do it at some point, don't target people that are their oppressors or that possess real power.
Basically, I'm curious about how the idea of justified political violence, or violence as a form of justice, compares with the real-world psychology of violence.
Perhaps the most common type of violent behavior in this society, the violence of adults towards children, is very clearly both an "enforcement of hierarchy" violence but also rationalized as "justice" violence (the adults think they are disciplining the kid for doing wrong). Which is interesting because literally everyone was a child at some point, meaning that everyone is vulnerable to this kind of violence in their life.
Even more interesting, people that endorse violence against children often use their own experience of violence as a child to justify it. It's like being the perpetrator of violence is more rewarding than being the victim of violence was painful.
something funny to me about how when the booktok classics discourse goes around again is that people are always claiming that it’s elitist and ableist and classist to say people should read classics bc it’s inaccessible when classics are quite possibly the single most accessible category of books ever. like they’re gonna be in every library and most of them are free online and you’re also going to find countless resources to help you understand and engage critically with them. so the argument just comes off like they’re calling poor people too stupid to read such “high-brow literature.” like babe. it’s actually okay to just say that you don’t want to read classics. you don’t have to throw every progressive sounding buzz word around i promise. you don’t actually need the internets approval to just read your modern fantasy or romance or whatever. would it challenge you and be good for you to read a classic? probably yes. that is why they try to make you read them in highschool. but like. whatever. you’re still reading.
But what if Cas did realize Dean was bi? What if he knew Dean could love him but rather didn’t want him? He saw Dean’s chemistry with Benny, watched that relationship develop firsthand.
Cas didn’t think he could have true happiness with Dean because he assumed he was relegated to the friend zone.
o mighty jily gods please accept my offering of; sapphic jily 💫
🤍 • 🕯️ • 🎞️
If music be the food of love, play on.
If Supernatural was my fun little comics project, aka Dean is a grunge punk and Sam is a grunge emo. Cas stays the same tho
Something about Walburga Black disowning her son, burning him from the tapestry, calling him a blood traitor unwelcome in her home, and leaving his childhood bedroom completely untouched
Something about Sirius Black throwing out every heirloom and treasure in Grimmauld Place, trying to erase his family’s memory, calling Regulus an idiot and a Death Eater and leaving his brother’s childhood bedroom completely untouched
guards! lesbianize that boy immediately
park that car… drop that phone… sleep on the floor… dream about me…
SIRIUS BLACK ! /// commission Rebecca /// a great idea of my customer. Inspiration and a reference pic of Mick Jagger from the concert.