Psst. Hey yall. I made a new tumblr bc it’s been 74839833 years and I wanted a fresh start. If you wanna keep/get back in touch, this would be a better place to find me
Aqua Utopia|海の底で記憶を紡ぐ
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hello vonnie

shark vs the universe
NASA

titsay

Origami Around
Sade Olutola
Keni
Three Goblin Art

★

JVL

Kiana Khansmith
Today's Document
Claire Keane
Stranger Things
2025 on Tumblr: Trends That Defined the Year
I'd rather be in outer space 🛸

pixel skylines
noise dept.
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@zetsubooty
Psst. Hey yall. I made a new tumblr bc it’s been 74839833 years and I wanted a fresh start. If you wanna keep/get back in touch, this would be a better place to find me
Working Title: Sideshow
Her world was as a big (or as small) as the valley. She could run across her father’s and the next two neighbors’ in part of it in a day. Maybe she could completely cross it if she ran without stopping for the whole day. She’d never tried. Her mother needed her; there was always another baby or her father needed her; there was always another chore. The carnival had come to town. Like it did every year. She attended, like everybody else from that sleepy little part of world. It was one of the few things she was allowed, excepting for church.
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love is so embarrassing . also the only thing that matters
why are so many people on this post saying things like “oh so what abt aromantic people then 🙄” like um… stumbling as u give up your seat for an elderly lady on the bus. stroking your friend’s hair as they cry in your arms. someone you care abt making you a long lovely playlist of songs you might like. attentively listening to your sibling as they talk excitedly about something they care abt. the sound of hundreds of people in unison singing a song they love at a concert. someone peeling a clementine and saving half of it for themselves and giving the other half to you. letting your cat crawl all over you even though her claws are scratchy. sitting in comfortable silence with someone. the pride shining in your grandfather’s eyes when you facetime him and tell him abt what you’ve been up to. taking a sip of your friend’s boba. people grinning at you when u blow out the candles on your birthday cake… these things aren’t love to you? you guys don’t consider that love? really? truly?
Three abandoned chapels
ABANDONED PLACES, Iceland Jan Erik Waider
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HAPPY HOLIDAYS BRiAR!!!! @oofurixmas
so i was thinking entirely too much about this au as i was drawing it, of course, because that is how i roll
i think in this au vampires are a known entity, and there is a system in place where individuals are able to voluntarily give blood in an effort to let everyone live a peaceful existence, practically and legally, but it’s still sort of a social taboo for humans to do it. anyway mihashi has his typical self esteem issues and decides he may as well try to be useful somehow even if it’s only to a scary monster and volunteers, which is how they meet. abe absolutely refuses to take any blood that’s not given voluntarily through this kind of program, either because there are safety measures in place to so he knows they’re not sick or cursed or coerced (he tells himself) or maybe for moral reasons, haruna can’t figure it out. for his part haruna desperately wants the freedom to go where he pleases and do what he wants, and has been trying to convince abe that they’ll never have that if they stay in the Legally Acceptable Vampire Communities or whatever, plus rent is way too high and the amenities are a joke, but also doesn’t want to go it alone without abe. abe, of course, resents him for turning him into a vampire in the first place, but also doesn’t know how to exist on his own without haruna and hasn’t been able to run away.
so of course they find mihashi, who is more than willing to be their little mobile buffet, and haruna is happy to take advantage of this but abe has Concerns about the amount of blood a single human can safely provide two vampires and the viability of this arrangement in the long term, and also he has this weird need to fiercely protect this fragile human with the ferocity of a pack of feral wolves, where the heck did that come from, and maybe it’s contagious because haruna is actually starting to like the kid too, whelp, i guess they just have a third member of their little family now that they’d both die to protect and have to figure out how to keep alive while not dying or starving themselves despite being completely ostracized from society, no big deal
meanwhile mihashi slowly learns that it’s possible to mean more to someone than just being a convenient source of food, maybe, and there’s a chance someone could feel that way about him, maybe even two someones, and he’d like to be more for their sake and learn to take care of himself for them, and maybe also for him, potentially, and perhaps this situation isn’t entirely healthy, but it’s theirs and he’s not going to give it up
An Archive of Our Own, a project of the Organization for Transformative Works
*sticks leggy out* hello, tumblr
This is my gift for @hiroeth for the 2020 @oofurisecretsanta exchange! I ran with your RPG prompt, and had a blast writing these goofballs bein cool and falling in love. I hope you enjoy it!
Chapters: 1/5 Fandom: Ookiku Furikabutte | Big Windup! Rating: Mature Warnings: Graphic Depictions Of Violence Relationships: Abe Takaya/Mihashi Ren, Abe Takaya & Mihashi Ren, Mihashi Ren & Tajima Yuuichirou Characters: Nishiura High School Baseball Team, Mihashi Ren, Abe Takaya, Momoe Maria, Haruna Motoki Additional Tags: Alternate Universe - Fantasy, Animal Death, it's not like a Big Feature in the story but I wanna warn people, same with the violence warning im not into writing super gory stuff, but like. they do a Fite and there are monsters and shit., Russian Mythology, Canon parallels, bc im a sucker for that shit Summary:
Life is hard for the common folk in a country ruled by a selfish and cruel wizard. Mihashi has gotten by working as a monster hunter, defending those even weaker than him from the strange creatures that sometimes invade their lands and wreak havoc. He never expected to be noticed, let alone sought out by someone like the hero Momoe Maria, but he finds himself drawn into a scheme to save their homeland from ruin.
What adventures wait for their intrepid group in the wilds? Will they ever reach the fabled island of Buyan? And can Mihashi learn to work with Abe, the one who hatched this risky plot?
Oofuri Secret Santa fic
My recipient was @hawberries for the @oofurixmas! I hope you enjoy this story~~ There’s a last scene coming but I figured I should post this while it’s still...2017...sorry about the wait;;; I keep getting distracted by pocket camp...
Oofuri Animal Crossing AU!
Gen, pre-abemiha, vague background haruaki??
Happy Holidays, Zets! I’m your secret santa for the @oofurixmas event! This was my first time drawing art for this series, so I’m very happy I had the opportunity to do so! One of your prompts was “fantasy with a special mention of mermaids” and the idea just stuck, so I ended up drawing this! I also have a soft spot for these three boys, and I hope you like your gift! \^0^/
Athragene
I’m finally realising my dream of creating anime-inspired yarns, starting with a Yuri on Ice-inspired line! All yarns will be available on my etsy shop linked above.* Colder weather is approaching fast, so order them in time to make a cozy treat for yourself or ya fellow anime trash!
I’ve started with yoi, but I plan to create other collections: in the works are a set of eevolutions-inspired yarns and a set based on bnha hero outfits. If you’re interested, keep an eye on this shop or my instagram!
*Stammi Vicino sold and is currently out of stock, but I will be replacing it; Yuri’s Allegro Appassionato yarn is in progress. Additionally, I’ll be making one for Shall We Skate? and Yuuri’s version of the Stammi Vicino costume.
I had an interesting series of thoughts at work today.I started off thinking of a solarpunk zombie apocalypse story - society has collapsed, survivours rebuild from the ashes with solarpunk tech and the like while dealing with zombies, marauders, bandits and other threats. I was enjoying the idea until I realised something:
The post apocalypse genre is inherently ableist.
How often do you see disabled people in post apocalypse fiction anyway? Not very - off the top of my head I can think of Eli from The Book of Eli, Tomonaga Ijiro and Joe Muhammad from World War Z (the book) and Davis, Jodie and Jennifer from Dead State. Everyone else, able-bodied and neurotypical, with nary a chronic illness in sight - anyone who isn’t 100% mentally and physically “normal” is left behind or dragged along with reluctance and openly considered “dead weight,” with no consideration given to that person’s skillset or other qualities they might have that could come in handy. Even people with PTSD - a perfectly understandable thing to have after the apocalypse - are often looked down on as being “weak” or “unable to handle it” and are rarely given any decent help or support from those around them.
The entire genre feels like it’s designed with this ableistic outlook in mind and while I acknowledge there is limited realism to it - a lot of people with chronic illnesses or disabilities do need support to work at their best ability, and most post apocalypse settings won’t have anything like this in place which will put many of them at risk - that doesn’t mean we have to drag it all along in our stories with no questioning of why. Just because some may not make it through doesn’t mean every single person who has a condition that isn’t 100% curable is going to vanish with them.
We can do better than stories that tell disabled people that they’ll be better off dead so they don’t drag everyone else down; that tell people with chronic illnesses that they are worthless; that tell people with mental illnesses that they are a drain on resources; that tell the neuroatypical that they are nothing more than liabilities. Even people that stay behind to care for their loved ones who have such a condition are seen as noble but naive and generally condemned by the narrative as unfit to survive unless they leave the person “holding them back.”
Given that (in my opinion) post apocalypse stories are about how we’d like to rebuild society if we had to start over, the fact that disabled and neuroatypical representation is so rare in the stories across this genre says so much about society, and none of it positive. Neuroatypical and non-able bodied people aren’t all magically going to go away just because society has, and their absence in your story just says more about your attitude than about any “harsh realities” of the setting you’ve created.
This is such a great observation, and I definitely think a big part of the appeal of post-apocalyptic fiction for a certain kind of reader and writer is that you get to wipe out huge swaths of human complexity with “They all just die but it’s not eugenics because the zombies did it.”
But I don’t think it has to be that way, and I think a solarpunk approach could be a great way to bring that out. It would be harder to write, sure, because if the nature of a setting is to say “any shortcoming is a justification for letting someone die,” then it’s got to be a much bigger deal to the protagonists to resist that kind of thinking.
But that also makes it a great kind of story to showcase exactly the kind of values it’s often used to condemn: to show a group retrofitting their friend’s wheelchair with a solar powered motor and all-terrain wheels, or using precious power and backpack space to keep a supply of insulin refrigerated, or all learning sign language to accommodate their deaf teammate.
You could show people not failing because they chose compassion over pragmatism — maybe even succeeding because of it. All three of those accommodations have advantages, too: the group member with a powered wheelchair can probably carry more than other group members,* if you’re hauling a fridge you can refrigerate more than just insulin, and sign language is a valuable silent form of communication if you’re in a world filled with hostile zombies.
The important thing is to show groups choosing to stick up for their disabled or neurodivergent** members and not be punished for it. Those group members don’t need to ultimately be the climactic key to success — in fact, that’d probably be a problematic way to take it, because it would end up re-emphasizing the idea that their value comes from their ability to be useful.
But showing them as fully realized contributing characters in the story, whose teammates care about and support them (and vice versa), and showing them all make it out alive, flies in opposition to the ableist nature of apocalyptic fiction.
Of course, fiction where the world as it exists doesn’t have to end for things to start to get better is also important. But I can see a lot of value in post-apocalyptic fiction that isn’t a thinly veiled excuse to start gleefully describing the tragic deaths of everybody not optimally equipped to serve the new libertarian/military grim utopia.
* I’m not actually sure about this point — if anyone reading has personal experience with the physics and practical concerns of using a wheelchair re: carrying capacity, and wants to correct me, please do.
** I know I don’t actually have any examples of neurodivergence in the post. I’m gonna keep thinking about that aspect of this but I don’t have anything atm.
This is all spot-on and speaks to an understanding of the genre I’ve developed, having formerly been part of the problem.
I used to be really into post-apocalyptic fiction, especially zombie-apocalypse settings. I actually had discussions with one of my coworkers about the suitability of our workplace for survival during such an event (conclusion: too many windows, we were probably screwed). From the perspective of where I was in my life at the time, it seemed like a good bit of fun and, hey, if it did happen, at least I’d be ready, right?
Then I became medication-dependent. Now, when I thought about the logistics of survival in a post-apocalyptic situation, I had to consider where the hell I would be getting my anti-androgens and estrogen from. I didn’t think about it before, even though I knew I was trans, because I didn’t realize how fundamentally I needed to be on the right hormones. These meds doesn’t exactly grow on trees, and I’d hardly be the only trans woman who needs the stuff and, well… suddenly it’s not as fun as it used to be.
Moving from one category to the other really soured me on the genre. I still watch it, read it, hell, I even write it, but it doesn’t have the same appeal to me that it used to. I think that’s the problem, really. Cisgender, able-bodied, neurotypical people don’t think about this sort of thing because it doesn’t affect them personally, just like I didn’t think about it when I didn’t think it affected me. To them, survival is a bootstraps thing — if you’re HARD and MAN enough (but not TOO MAN, as Walking Dead’s perfectly shaven ladies helpfully illustrate), you are rewarded with continued life. At least, until the writers decide there’s too many black men on the show and whoops, time for one to get bitten. If you’re not HARD or MAN enough? Well, that’s your own problem!
If we could get post-apocalyptic media to a less relentlessly heteromasculist and individualist place, I think that would improve things immeasurably. Right now it basically exists to soothe the fears of men that they are not, in fact, HARD or MAN enough, and if the world would just give them the chance they could prove it. I don’t think this is the cause of the ablism in the genre, but it sure feeds into it.
All this to say that an inclusive community-oriented solarpunk post-apocalyptic setting sounds amazing and I would read the hell out of it.
Self-reblogging to add that there’s an anthology about this very subject!
“Defying Doomsday is an anthology of apocalypse fiction featuring disabled and chronically ill protagonists, proving it’s not always the “fittest” who survive – it’s the most tenacious, stubborn, enduring and innovative characters who have the best chance of adapting when everything is lost.
In stories of fear, hope and survival, this anthology gives new perspectives on the end of the world, from authors Corinne Duyvis, Janet Edwards, Seanan McGuire, Tansy Rayner Roberts, Stephanie Gunn, Elinor Caiman Sands, Rivqa Rafael, Bogi Takács, John Chu, Maree Kimberley, Octavia Cade, Lauren E Mitchell, Thoraiya Dyer, Samantha Rich, and K L Evangelista.”
It’s going to be out on the 30th of May (two days from now) and you can get it from Twelfth Planet Press or Amazon.
I feel like there’s also some people-are-wrong-about-history ableism feeding into it too. The assumption often seems to be that the apocalypse (whatever it is) will revert us to a subsistence level of existence, and Paleolithic humans and other early human groups are often invoked to justify the idea that you can’t support disabled people in a subsistence level economy. The common belief is that Paleolitic people practiced a harsh form of eugenics towards the disabled/‘useless’, after all.
What that line of thought is ignorant of is the substantive evidence suggesting that Paleolithic people cared for and supported disabled tribe members, to a far more substantive degree than later ancient/medieval societies.
If the apocalypse does bring us back to Paleolithic-style subsistence that is no reason to assume that survivors will have to abandon the disabled to thrive. In fact, precedent supports the opposite.
@siriustachi provided plenty of evidence supporting the fact that our neolithic ancestors cared for the disabled in a different thread also talking about the same topic.
Self-reblog to add in some useful commentary from @octopocalyptic from a different branch of this thread that discussed Mad Max: Fury Road:
Academic nerd out warning: For anyone interested, there’s some really interesting writing in post apocalyptic literary criticism that looks at ableist discourse and narratives. Karen Renner talks about how it’s a fairly recent trend to focus on the physical aspects of the end of the world. (Earlier work was often more about social changes after an apocalypse.). So she writes, “Notice, for example, that among the prime qualities that survivors of contemporary apocalyptic films consistently exhibit are superior physical stamina and dexterity . . . Today’s apocalyptic narratives, especially cinematic ones, are far more interested in the physical battles faced by the protagonists” (205). Specifically masculine protagonists, too, I think…
She connects this with a general desire for a dif. kind of society, “one in which the average person who puts aside shallow and self-interested impulses is recognized as the true hero of the world” (210). But looking at post apocalyptic stories, the desire is for a society in which strong, able-bodied, often stony-eyed white dudes can punch Bad Guys (or Bad Animals or Bad Tidal Waves) either w.out guilt or with that weird guilt of someone who’s willing to get their hands dirty when others aren’t. For a genre all about re-forming the world it’s actually really conservative. That’s why I got so excited about solarpunk’s inclusive futures when I found out that it was a thing, and why I can’t wait to see Mad Mad: FR.
Anyway, tl; dr– Post apocalyptic lit. crit. is cool and talks about this kind of thing.
Citation: Renner, Karen J. “The Appeal of the Apocalypse.” Lit: Literature Interpretation Theory 23:203–211, 2012.
Reblogging this because my husband made the OP and I amde one of the stories in Defying Doomsday.
nurselofwyr
Ableism in post apocalyptic fiction
I had an interesting series of thoughts at work today.I started off thinking of a solarpunk zombie apocalypse story - society has collapsed, survivours rebuild from the ashes with solarpunk tech and the like while dealing with zombies, marauders, bandits and other threats. I was enjoying the idea until I realised something:
The post apocalypse genre is inherently ableist.
How often do you see disabled people in post apocalypse fiction anyway? Not very - off the top of my head I can think of Eli from The Book of Eli, Tomonaga Ijiro and Joe Muhammad from World War Z (the book) and Davis, Jodie and Jennifer from Dead State. Everyone else, able-bodied and neurotypical, with nary a chronic illness in sight - anyone who isn’t 100% mentally and physically “normal” is left behind or dragged along with reluctance and openly considered “dead weight,” with no consideration given to that person’s skillset or other qualities they might have that could come in handy. Even people with PTSD - a perfectly understandable thing to have after the apocalypse - are often looked down on as being “weak” or “unable to handle it” and are rarely given any decent help or support from those around them.
The entire genre feels like it’s designed with this ableistic outlook in mind and while I acknowledge there is limited realism to it - a lot of people with chronic illnesses or disabilities do need support to work at their best ability, and most post apocalypse settings won’t have anything like this in place which will put many of them at risk - that doesn’t mean we have to drag it all along in our stories with no questioning of why. Just because some may not make it through doesn’t mean every single person who has a condition that isn’t 100% curable is going to vanish with them.
We can do better than stories that tell disabled people that they’ll be better off dead so they don’t drag everyone else down; that tell people with chronic illnesses that they are worthless; that tell people with mental illnesses that they are a drain on resources; that tell the neuroatypical that they are nothing more than liabilities. Even people that stay behind to care for their loved ones who have such a condition are seen as noble but naive and generally condemned by the narrative as unfit to survive unless they leave the person “holding them back.”
Given that (in my opinion) post apocalypse stories are about how we’d like to rebuild society if we had to start over, the fact that disabled and neuroatypical representation is so rare in the stories across this genre says so much about society, and none of it positive. Neuroatypical and non-able bodied people aren’t all magically going to go away just because society has, and their absence in your story just says more about your attitude than about any “harsh realities” of the setting you’ve created.
watsons-solarpunk
This is such a great observation, and I definitely think a big part of the appeal of post-apocalyptic fiction for a certain kind of reader and writer is that you get to wipe out huge swaths of human complexity with “They all just die but it’s not eugenics because the zombies did it.”
But I don’t think it has to be that way, and I think a solarpunk approach could be a great way to bring that out. It would be harder to write, sure, because if the nature of a setting is to say “any shortcoming is a justification for letting someone die,” then it’s got to be a much bigger deal to the protagonists to resist that kind of thinking.
But that also makes it a great kind of story to showcase exactly the kind of values it’s often used to condemn: to show a group retrofitting their friend’s wheelchair with a solar powered motor and all-terrain wheels, or using precious power and backpack space to keep a supply of insulin refrigerated, or all learning sign language to accommodate their deaf teammate.
You could show people not failing because they chose compassion over pragmatism — maybe even succeeding because of it. All three of those accommodations have advantages, too: the group member with a powered wheelchair can probably carry more than other group members,* if you’re hauling a fridge you can refrigerate more than just insulin, and sign language is a valuable silent form of communication if you’re in a world filled with hostile zombies.
The important thing is to show groups choosing to stick up for their disabled or neurodivergent** members and not be punished for it. Those group members don’t need to ultimately be the climactic key to success — in fact, that’d probably be a problematic way to take it, because it would end up re-emphasizing the idea that their value comes from their ability to be useful.
But showing them as fully realized contributing characters in the story, whose teammates care about and support them (and vice versa), and showing them all make it out alive, flies in opposition to the ableist nature of apocalyptic fiction.
Of course, fiction where the world as it exists doesn’t have to end for things to start to get better is also important. But I can see a lot of value in post-apocalyptic fiction that isn’t a thinly veiled excuse to start gleefully describing the tragic deaths of everybody not optimally equipped to serve the new libertarian/military grim utopia.
* I’m not actually sure about this point — if anyone reading has personal experience with the physics and practical concerns of using a wheelchair re: carrying capacity, and wants to correct me, please do.
** I know I don’t actually have any examples of neurodivergence in the post. I’m gonna keep thinking about that aspect of this but I don’t have anything atm.
impulsiveingenue
This is all spot-on and speaks to an understanding of the genre I’ve developed, having formerly been part of the problem.
I used to be really into post-apocalyptic fiction, especially zombie-apocalypse settings. I actually had discussions with one of my coworkers about the suitability of our workplace for survival during such an event (conclusion: too many windows, we were probably screwed). From the perspective of where I was in my life at the time, it seemed like a good bit of fun and, hey, if it did happen, at least I’d be ready, right?
Then I became medication-dependent. Now, when I thought about the logistics of survival in a post-apocalyptic situation, I had to consider where the hell I would be getting my anti-androgens and estrogen from. I didn’t think about it before, even though I knew I was trans, because I didn’t realize how fundamentally I needed to be on the right hormones. These meds doesn’t exactly grow on trees, and I’d hardly be the only trans woman who needs the stuff and, well… suddenly it’s not as fun as it used to be.
Moving from one category to the other really soured me on the genre. I still watch it, read it, hell, I even write it, but it doesn’t have the same appeal to me that it used to. I think that’s the problem, really. Cisgender, able-bodied, neurotypical people don’t think about this sort of thing because it doesn’t affect them personally, just like I didn’t think about it when I didn’t think it affected me. To them, survival is a bootstraps thing — if you’re HARD and MAN enough (but not TOO MAN, as Walking Dead’s perfectly shaven ladies helpfully illustrate), you are rewarded with continued life. At least, until the writers decide there’s too many black men on the show and whoops, time for one to get bitten. If you’re not HARD or MAN enough? Well, that’s your own problem!
If we could get post-apocalyptic media to a less relentlessly heteromasculist and individualist place, I think that would improve things immeasurably. Right now it basically exists to soothe the fears of men that they are not, in fact, HARD or MAN enough, and if the world would just give them the chance they could prove it. I don’t think this is the cause of the ablism in the genre, but it sure feeds into it.
All this to say that an inclusive community-oriented solarpunk post-apocalyptic setting sounds amazing and I would read the hell out of it.
nurselofwyr
Self-reblogging to add that there’s an anthology about this very subject!
“Defying Doomsday is an anthology of apocalypse fiction featuring
disabled and chronically ill protagonists, proving it’s not always the
“fittest” who survive – it’s the most tenacious, stubborn, enduring and
innovative characters who have the best chance of adapting when
everything is lost.
In stories of fear, hope and survival, this anthology gives new
perspectives on the end of the world, from authors Corinne Duyvis, Janet
Edwards, Seanan McGuire, Tansy Rayner Roberts, Stephanie Gunn, Elinor
Caiman Sands, Rivqa Rafael, Bogi Takács, John Chu, Maree Kimberley,
Octavia Cade, Lauren E Mitchell, Thoraiya Dyer, Samantha Rich, and K L
Evangelista.”
It’s going to be out on the 30th of May (two days from now) and you can get it from Twelfth Planet Press or Amazon.
fromthewildwood
I feel like there’s also some people-are-wrong-about-history ableism feeding into it too. The assumption often seems to be that the apocalypse (whatever it is) will revert us to a subsistence level of existence, and Paleolithic humans and other early human groups are often invoked to justify the idea that you can’t support disabled people in a subsistence level economy. The common belief is that Paleolitic people practiced a harsh form of eugenics towards the disabled/‘useless’, after all.
What that line of thought is ignorant of is the substantive evidence suggesting that Paleolithic people cared for and supported disabled tribe members, to a far more substantive degree than later ancient/medieval societies.
If the apocalypse does bring us back to Paleolithic-style subsistence that is no reason to assume that survivors will have to abandon the disabled to thrive. In fact, precedent supports the opposite.
nurselofwyr
@siriustachi provided plenty of evidence supporting the fact that our neolithic ancestors cared for the disabled in a different thread also talking about the same topic.
nurselofwyr
Self-reblog to add in some useful commentary from @octopocalyptic from a different branch of this thread that discussed Mad Max: Fury Road:
Academic nerd out warning: For anyone interested, there’s some really
interesting writing in post apocalyptic literary criticism that looks
at ableist discourse and narratives. Karen Renner talks about how it’s a
fairly recent trend to focus on the physical aspects of the end of the
world. (Earlier work was often more about social changes after an
apocalypse.). So she writes, “Notice, for example, that among the prime
qualities that survivors of contemporary apocalyptic films
consistently exhibit are superior physical stamina and dexterity . .
. Today’s apocalyptic narratives, especially cinematic ones, are far
more interested in the physical battles faced by the protagonists”
(205). Specifically masculine protagonists, too, I think…
She
connects this with a general desire for a dif. kind of society, “one in
which the average person who puts aside shallow and self-interested
impulses is recognized as the true hero of the world” (210). But looking
at post apocalyptic stories, the desire is for a society in which
strong, able-bodied, often stony-eyed white dudes can punch Bad Guys (or
Bad Animals or Bad Tidal Waves) either w.out guilt or with that weird
guilt of someone who’s willing to get their hands dirty when others
aren’t. For a genre all about re-forming the world it’s actually really conservative.
That’s why I got so excited about solarpunk’s inclusive futures when I
found out that it was a thing, and why I can’t wait to see Mad Mad: FR.
Anyway, tl; dr– Post apocalyptic lit. crit. is cool and talks about this kind of thing.
Citation: Renner, Karen J. “The Appeal of the Apocalypse.” Lit: Literature Interpretation Theory 23:203–211, 2012.
notalwaysweak
Reblogging this because my husband made the OP and I amde one of the stories in Defying Doomsday.
based on a really cute headcanon i found on @randomsplashes really cool blog
draw women in post-apocalyptic world settings with armpit hair, leg hair, bushy brows and pubic hair ya cowards,, draw brown women/women with dark thick hair with arm hair and happy trails and sideburns and mustaches i’m sick of seeing silky smooth soapy clean make up wearing post apocalyptic dolled up women next to stinky sweaty crusty men with dirty nails and sweaty clothes and sweaty greasy hair and 3m long ugly beards
or, if you must depict women maintaining that shit, at least be interesting about it. I can actually buy someone shaving/putting on makeup if that’s their way of coping, something they do to tether themselves to the past or an ellusive feeling of normalcy. So show me the EFFORT put in, yeah? Show that woman risking a zombie horde because she spotted a fucking tube of scarlet lipstick and christ she hasn’t seen that color in five years but it’s what she wore on her first date with her now-dead husband. Show me the girl who is quietly starting to fucking lose it but covers it up with fanatical commitment to her appearance because if she gets these eyebrows right, maybe no one will notice how she stares at things that aren’t there. I find it completely plausible that some women would go to incredible lengths to maintaining their appearance, because they’ve been socialized all their lives to caring about it, because it’s a part of their identity. So show me how that part gets negotiated with once the world has gone to hell.
Catch me in your local bunker doing a smoky eye with the ashes of my former life.
1927
Caption translates as “Juana in a fight with her reflection in a pond”
There it is…the aesthetic.
a family can be a lesbian and a lesbian and a lesbian and a lesbian and a lesbian
a family can be seventeen lesbians sharing a duplex
genderdeath
a family can be a lesbian and a lesbian and a lesbian and a lesbian and a lesbian
genderdeath
a family can be seventeen lesbians sharing a duplex
Izumi Kousuke (Oofuri) in @nurbzwax’s Palette Challenge #22 for @zetsubooty | DO NOT REPOST |
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