You said you are not crazy enough to believe that distortion of reality. But how do you know what is real?
Joe Moore said that reality has two aspects: the physical and the immaterial—what we can see and observe and what we cannot observe, though we may see its effects; this second category include character, the mind, emotions, and spirits [1]. The reality of God indubitably falls in the second category (though He may also be present in the physical reality).
Belief in God is not a distortion of reality. It is a lens through which one views the world. Unbelief is another type of lens. Just as there are different types of eyeglasses and sunglasses, so there are different ways one can view the reality of the world around us.
Agnosticism states that knowledge of God (and whether or not God exists) is unattainable, so agnostics then are undecided on the question of God. Atheism states that there is no God; atheists are decided that there is no God. Both of these, atheists mostly, have a set of beliefs that disregard the supernatural. It is religion of the physical. It requires just as much belief to be an atheist, than it takes to be a theist.
Since both theism and atheism are religions, then according to the post above, follows of either are nothing but drug addicts looking for the next “hit of bullshit to keep their dopamine of ignorance.“ Atheism then metastasizes mind worms just as much as theism.
Religion is not the only exclusive group there is. Every group of people is exclusive. It is impossible to form a group that includes everybody. Any group that sets out to do so will inevitably end up ostracizing or alienating one group or another [2].
So why did God not help that innocent friend of the original poster or prevent the countless wars fought in His name? Why the endless soup of racism, sexism and phobia we've all been drowning in?
Let’s start with the last question.
What soup of racism, sexism and phobia?
Jesus said, “Come to me all you who are weary and burdened, and I will give you rest“ (Matthew 11:28 NIV). Did He say, “Come to me all you straight and whites and rich, and I will give you rest”? No. He called everyone to Him.
“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life“ (John 3:16 NIV).
God called everyone; He calls everyone to Him, so that we can have eternal life. What about those who don’t believe? They won’t have life. If someone gives you a million dollars in cash and you don’t accept it, is it yours? No. The million dollars is stuck in limbo between the giver and the receiver, not until the receiver accepts is it his or hers.
Regarding the wars fought in His Name, were they really fought in His Name, or were they fought for the king or one’s pride? While there have been wars fought for Him (as recounted in the Old Testament), most wars have not been. The Crusades, for instance, were not religious wars. They started as an appeal. Emperor Alexios I Komnenos asked for help in repelling the invading Seljuk Turks, but the Christian reconquest of the Holy Lands—which was the secondary objective—became the main objective later on [3]. Still, the main objective of the people who went there to fight was not to reclaim the city for God; it was to bring glory to themselves. They wanted to be able to return home and say, “I fought in the Holy War and won.“ It was a point of pride for them.
So in the case of most wars fought in the name of religion, religion was (and still is) merely the excuse people gave for them. But what about the others that were truly fought for religion?
I believe this falls into the category of the first question—the one about suffering. Why does God allow them at all? Why would God approve the deaths of millions of people? Why is there hunger and poverty? Why does he allow cruel people to continue living? Why do babies die?
Kreeft said, “Pain and suffering are frequently the means by which we become motivated to finally surrender to God and to seek the cure of Christ“ [4].
Suffering has purpose. Nearly anyone can tell you that a period of suffering has changed them for the better.
But what about other types of suffering? People starve in Africa—why doesn’t God do anything about that?
He does. He has done something, two things. First, He made you and me. Stop complaining about the injustice, and do something about it. Second, He gave them—us—Christ. Christ came into the world to suffer and die for us. He identifies with us in our pain. In every tear and every hurt, He is there. He died, so we can have life. Because Jesus rose from the dead, we can live.
We may not see the reason for every suffering, but we can know that God understands our pain, and He wants us to live. And the life that He wants for us extends far beyond life on earth. What is 80 years on earth compared to eternity with God?
God’s concern is our eternal, not earthly security.
Whatever we experience here—whatever suffering God allows us here—is ultimately to prepare us for eternity. So we are look to what is to come. I suppose this is one reason Marx said, “Religion is the opium of the masses.“ He saw people accept suffering and asked, “Why?” He looked at suffering and said that religion kept people from striving for something better.
But Marx focused on the present.
He did not begin to see the eternity God is preparing for mankind. This does not mean we should not want to be rich. What it means is we should not be tied down by what we have. If we treasure what we have here, we will end up with nothing. We cannot bring our riches to heaven. As it is written,
Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.
So how do we store up treasures in heaven?
By following God and obeying Him, by living our lives for Him [5]. This means we love Him with all we have and put Him first above all else, even when times are tough, even when others criticize us, even when nothing makes sense. We trust and obey Him.
When we lose everything (or at least, a lot of our possessions and our security on earth), we should be able to say,
Naked I came from my mother’s womb, and naked I will depart. The LORD gave and the LORD has taken away; may the name of the LORD be praised.
We should be able to say that and mean it. We should still be able to worship.
Job was an extremely rich man, but he lost all he had in one night. He lost his material possessions, and he lost his children. Later on, he lost his good health, and his wife deserted him. Still, he did not turn away from God. That is the mark of someone who truly looks to God.
Not everyone will experience hardships as Job experienced them, but we should be as detached about this world as he was. If Job had cared too much about what he had on earth, he might have cursed God, but he didn’t.
At the end of the book of Job, God did not give Job an explanation for what he had experienced. And God may do the same in our lives. When we suffer, when we hurt, we may never know why we had to, or if we do, it may take decades, but the important thing is to keep on trusting God.
So back to the original post.
“Is that what God does? He helps?”
Yes, that is what God does. God does help, but the way He helps us is not always clear to us, but if you believe in Him, if you claim to believe in Him, you should keep on trusting Him.
References:
[1] Joe Moore, the third entry, “Question of the Month,“ Philosophy Now.
[2] Timothy Keller, Chapter 1, The Reason for God.
[3] “First Crusade,” Wikipedia.
[4] Peter Kreeft in Chapter 1 of The Case for Faith by Lee Strobel.
[5] For more information, go to GotQuestions.org.