Been thinking about star thistles, how in the western US they are an invasive and noxious weed that readily takes over land that has been disturbed and degraded. How sometimes it felt like conditions were so lousy that nothing else could grow but thorns.
"All That Will Grow"
Watercolor, acrylic ink, gouache, and color pencil.
everyone who is not currently in the process of moving please pause and take a moment to be grateful that you're not currently in the process of moving
ID: six screenshots from Ralph Bakshi's "The Lord of the Rings," featuring the wizard gandalf. His beard has been shortened to reveal large breasts, complimented by a teal-colored dress with a low neckline. From the first to fifth image, in order, he is shown talking with Frodo Baggins, descending a staircase, holding the One Ring, smiling neutrally, and wielding a sword and his staff. In the last image, he is throwing off his grey robes, revealing a white robe over a lacey bralette and long white skirt. End ID.
actually I think you should be normal about ordinary citizens of authoritarian countries and yes that applies even to that country you're thinking of right now
"but they support [dictator] and [violent action]!" okay is it possible that a combination of propaganda, election rigging, and authoritarian crackdowns on dissent could lead a population to look like it supports something most people would find distasteful under more reasonable circumstances
This is purely a random thought I have decided to try to justify because I think it's neat but: the one ring is literally one of Sauron's eyes.
The light on top of the big tower is referred to as "The Eye of Sauron," as in "eye" singular.
We don't know how he made the One Ring other than that he did it in secret, using a lot of magic, and he had to put a large part of his own soul in it. Magic tends to be written as having symbolic double meanings, and for Sauron, a character who has historically relied on being able to accurately read situations and how he's being perceived, losing one of his eyes to make something seems like a pretty good symbolic price.
I'm pretty sure the ring is somehow able to perceive what's going on around it in order to maipulate/corrupt ppl and get away, and if it used to be an eye, that would make sense.
And finally a lot of fanart depicts him with golden eyes and even if thats never explicitley stated it would make sense for a shapeshifter who used to work closely with Aule and also tends to either be viewed as or show himself as a gift/precious (and we know he cares about the Vibe-tm bc he only stole the black horses) it would make sense for him to give himself golden eyes.
So....yea the one ring is one of Sauron's eyes brb im gonna go make some art now
It was a Tuesday in 1981 when the San Francisco police kicked in the door.
Inside the small apartment, they expected to find a hardened criminal. They expected a drug kingpin. They expected resistance.
Instead, they found a 57-year-old waitress in an apron.
The air in the apartment smelled sweet, thick with chocolate and something earthier. On the kitchen counter, cooling on wire racks, were 54 dozen brownies.
The police officers began bagging the evidence. They confiscated nearly 18 pounds of marijuana. They handcuffed the woman, whose name was Mary Jane Rathbun.
She didn't look scared. She didn't look guilty.
She looked at the officers, smoothed her apron, and reportedly said, "I thought you guys were coming."
She was booked into the county jail. The headlines wrote themselves. A grandmother running a pot bakery. It seemed like a joke to the legal system, a quirky local news story about an older woman behaving badly.
But Mary wasn't baking for fun. And she certainly wasn't baking for profit.
To understand why Mary risked her freedom, you have to understand the silence of the early 1980s.
San Francisco was gripping the edge of a cliff. A mysterious illness was sweeping through the city, specifically targeting young men. Later, the world would know it as AIDS. But in those early days, it was just a death sentence that no one wanted to talk about.
Families were disowning their sons. Landlords were evicting tenants. Even doctors and nurses, paralyzed by the fear of the unknown, would sometimes leave food trays outside hospital doors, afraid to breathe the same air as their patients.
Men in their twenties were wasting away in sterile rooms, dying alone.
Mary knew what it felt like to lose a child.
Years earlier, in 1974, her daughter Peggy had been killed in a car accident. Peggy was only 22. The loss had hollowed Mary out, leaving a space in her heart that nothing seemed to fill.
When the judge sentenced Mary for that first arrest, he ordered her to perform 500 hours of community service. He likely thought the manual labor would teach her a lesson.
He sent her to the Shanti Project and San Francisco General Hospital.
It was a mistake that would change American history.
Mary walked into the AIDS wards when others were walking out. She didn't wear a hazmat suit. She didn't hold her breath. She saw rows of young men who looked like ghosts—skeletal, in pain, and terrified.
She saw "her kids."
She began mopping floors and changing sheets. But soon, she noticed something the doctors were missing. The harsh medications the men were taking caused violent nausea. They couldn't eat. They were starving to death as much as they were dying of the virus.
Mary knew a secret about the brownies she had been arrested for.
She knew they settled the stomach. She knew they brought back the appetite. She knew they could help a dying man sleep for a few hours without pain.
So, she made a choice.
She went back to her kitchen. She fired up the oven. She started mixing batter, not to sell, but to save.
Every morning, Mary would bake. She lived on a fixed income, surviving on Social Security checks that barely covered her rent. Yet, she spent nearly every dime on flour, sugar, and butter.
The most expensive ingredient—the cannabis—was donated. Local growers heard what she was doing. They began dropping off pounds of product at her door, free of charge.
She packed the brownies into a basket and took the bus to the hospital.
She walked room to room. She sat by the bedsides of men who hadn't seen their own mothers in years. She held their hands. She told them jokes. And she gave them brownies.
"Here, baby," she would say. "Eat this. It'll help."
And it did.
Nurses watched in amazement as patients who hadn't eaten in days began to ask for food. The constant retching stopped. The mood on the ward shifted from despair to a quiet sort of comfort.
Mary Jane Rathbun became "Brownie Mary."
For over a decade, this was her life. She baked roughly 600 brownies a day. She went through 50 pounds of flour a week. She became the mother to a generation of lost boys.
She washed their pajamas. She attended their funerals. She held them while they took their last breaths.
She did this while the government declared a "War on Drugs."
By the early 1990s, the political climate was hostile. Politicians were competing to see who could be "tougher" on crime. Mandatory minimum sentences were locking people away for decades.
In 1992, at the age of 70, Mary was arrested again.
This time, the stakes were lethal. She was charged with felonies. The district attorney looked at her rap sheet and saw a repeat offender. He threatened to send her to prison.
One prosecutor famously whispered to a colleague that he was going to "kick this old lady's ass."
They underestimated who they were dealing with.
They thought they were prosecuting a drug dealer. In reality, they were attacking the most beloved woman in San Francisco.
When the news broke that Brownie Mary was facing prison, the city erupted.
It wasn't just the activists who were angry. It was the doctors. It was the nurses. It was the parents who had watched Mary care for their dying sons when the government did nothing.
Mary turned her trial into a pulpit.
She arrived at court not as a defendant, but as a grandmother standing her ground. The media swarmed her. Reporters asked if she was afraid of prison. They asked if she would stop baking if they let her go.
Mary looked into the cameras, her voice gravelly and firm.
"If the narcs think I'm gonna stop baking brownies for my kids with AIDS," she said, "they can go fuck themselves in Macy's window."
The quote ran in newspapers across the country.
The court didn't stand a chance.
Testimony poured in. Doctors from San Francisco General Hospital wrote letters explaining that Mary’s brownies were medically necessary. Patients testified that she was an angel of mercy.
The charges were dropped.
Mary walked out of the courthouse a free woman. But she didn't go home to rest. She realized that her personal victory wasn't enough. As long as the law was broken, her "kids" were still in danger.
She needed to change the law.
August 25 was declared "Brownie Mary Day" by the San Francisco Board of Supervisors. It was a nice gesture, but Mary wanted policy, not plaques.
She teamed up with fellow activist Dennis Peron. Together, they opened the San Francisco Cannabis Buyers Club—the first public dispensary in the United States. It was a safe haven where patients could get their medicine without fear of arrest.
But Mary wanted more. She wanted the state of California to acknowledge the truth.
She campaigned for Proposition 215. She traveled the state, despite her failing health. She spoke in her simple, direct way. She didn't talk about liberties or economics. She talked about compassion. She talked about pain.
She forced voters to look at the issue through the eyes of a grandmother.
In 1996, Proposition 215 passed. California became the first state to legalize medical marijuana.
It was a domino effect. Because one woman refused to let her "kids" suffer, the public perception of cannabis shifted. The Economist later noted that Mary was single-handedly responsible for changing the national conversation.
She never got rich.
She had always joked that if legalization ever happened, she would sell her recipe to Betty Crocker and buy a Victorian house for her patients to live in.
She never sold the recipe. She never bought the house.
Mary Jane Rathbun died in 1999, at the age of 77. She passed away in a nursing home, poor in money but rich in legacy.
Today, over 30 states have legalized medical marijuana. Millions of people use it to manage pain, seizures, and nausea.
Most of them have never heard of Mary.
They don't know that their legal prescription exists because a waitress in San Francisco decided that the law was wrong and her heart was right.
They don't know about the 600 brownies a day.
They don't know about the thousands of hospital visits.
Mary didn't set out to be a hero. She told the Chicago Tribune years before she died, "I didn't go into this thinking I would be a hero."
She was just a mother who had lost her daughter, trying to help boys who had lost their way.
She proved that authority doesn't always equal morality.
She proved that sometimes, the most patriotic thing a citizen can do is break a bad law.
Every August, a few people in San Francisco still celebrate Brownie Mary Day. But her true memorial isn't a date on a calendar.
It is found in every oncology ward where a patient finds relief. It is found in every dispensary door that opens without fear.
It is found in the simple, quiet courage of anyone who sees suffering and refuses to look away.
Mary taught us that you don't need a law degree to change the world. You don't need millions of dollars. You don't need political office.
Sometimes, all you need is a mixing bowl, an oven, and enough love to tell the world to get out of your way.
Sources: New York Times Obituary (1999), "Brownie Mary" Rathbun. San Francisco Chronicle Archives (1992, 1996). History.com, "The History of Medical Marijuana." Weird Everything, FB december 12, 2025
do it while the ground falls out from under you; do it while everything you loved goes up in smoke; do it while the dream of your future is still burning embers around you; build anew on the hot ashes of everything you worked for; keep going, keep loving, keep living, even as all you want is to turn back (there is no turning back; it is gone already); do it through grief, which feels like fear in the body
The tag I have seen most often on this post is "I needed to hear this," and I am so, so grateful to have said something that was needed. These words came out of the depths of my own grief, and I am so grateful to have made this small connection with others in the midst of it. Grief is isolating and indescribable, but none of us are alone.
That said, these tags were what I needed to hear:
we're all gonna make it
it's okay if you can't see how yet. you don't have to believe in better. for now it is enough to just keep going, and eventually the path will emerge. you are not alone. you are not lost in the woods forever. keep going. I love you.
common advice for social anxiety is to tell yourself "people aren't going to think less of you just because you said something a bit daft" but the thing is. sometimes they will. and you just have to learn to be cool with that and to treat it as a dnd random encounter rather than letting it ruin your whole day
So currently I answer to my full first name (which I usually introduce myself with) as well as two nicknames/diminutives plus my last name when people mistake it for a first name. There are two or three other nicknames I've also gone by in the past. I'm perfectly fine with this, or neutral at minimum-- I have a common name and have had to be flexible with how I'm distinguished for my whole life. I also don't feel a deep and fundamental connection of my name with my identity, though I think going by another name entirely would confuse me.
A number of friends have been appalled at me being called names I don't say are my name. Which is really weird to me, although I'd go to battle for anyone else who was getting either deadnamed or called something they didn't want. But this perspective seems surprisingly common!
How do you feel about being called something other than the name you introduce yourself with?
I think it's fun if people give me (non-derogatory) nicknames or shorten my name
I don't care if people call me something else and will answer to it
I'm mildly uncomfortable or annoyed but won't make an issue of it
I HATE being called something else and will always correct people
Cassandra: YOU ARE ALL GOING TO REGRET THIS SO MUCH YOU DON’T EVEN KNOW.
Odysseus: Regret it why?
Cassandra: You won’t believe me if I tell you. If I prophecy, nobody believes me. That is my curse.
Odysseus: … I’m Nobody. Fill me in.
*A couple of months later*
Odysseus: HELLO PENELOPE, I AM HERE PRECISELY ON TIME AND NOT YEARS LATE incidentally I rescued and adopted a Trojan seer while I was away, she’s great, got me home really fast, Cassandra this is your new mother who’s not going to treat you like shit.
Penelope: … I’m going to need more details, but okay, sure.
Mutuals who I have hardly spoken with but we instead communicate through silently liking and reblogging each other's posts... I hope you're all having a lovely day ✨
And I don't just mean "oh, my little work mistake is actually nothing compared to a fiery crash that kills people," either. The reason commercial flight is so many orders of magnitude safer than any other form of transportation is because after every accident and incident, an independent regulatory body investigated it with the express goal of figuring out exactly what happened, why, and how to prevent the same thing from ever happening again—not to root out which person deserved the blame or the liability.
It's a simple, shockingly effective idea. It's also worlds away from how most people approach their own mistakes and the mistakes of others.
Because it’s never just one person’s fault. And even when it is, it still isn’t.
The sharpest, best-trained pilots make worse decisions when they're tired or sick or stressed out, so there's two of them. The most dedicated and experienced air traffic controllers garble an instruction over the radio sometimes, so pilots are trained to always repeat clearances back to catch misunderstandings quickly. The best and brightest maintenance mechanic still overlooks a screw or misconnects a wire once or twice in her career, so aircraft systems are built with two or three or four layers of redundancy, and pilots are exhaustively trained to deal with failures safely.
Everyone eventually has a bad day. Every component breaks down. Every computer gets a bad a Windows update and spirals into a reboot doom loop. If it’s possible for one person’s mistake to domino into a mushroom cloud of a fuckup, then that task is too critical to be one person's sole responsibility. The accident sequence starts with the design of the system—so how do you improve the system to keep it from happening again?
oh yeah. The “modern commercial aviation is the safest form of transport” thing only applies to planes, btw. A helicopter is a beautiful metal horse that wants to break its legs and die so so so badly