vratham | manifestation ritual
While researching commitment and willpower I came across the concept of vratham, or the process by which one observes spiritual vows in order to please the various deity originating in ancient Vedic tradition.
Truly, any vow can be translated on a spiritual level, so I’d like to look at vratham through the lens of its practical application to goals that require a deeper commitment through which to follow.
but first, some history...
Vratham are also traditionally used to manifest goals such as fertility, financial abundance, the assistance of a loved one or ancestor, or cleansing of the mind and body - all ultimately intended to bring order and discipline into ones life.
In Vedic tradition, it is typically the women who perform Vratha while the men perform sacrificial ritual (yajna).
Vrat are taken on auspicious dates like new and full moons as well as on most holy days, as well as any time deemed auspicious to complete a goal based on Vedic astrology.
In Jainism, the five Vratam are vows that are made by monks and householders, including non-harming, non-stealing, non-grasping, truth-telling, and chastity.
approaching vratham for modern vratis
A working definition of vratham:
“It is a commitment to free yourself from the bonds of your negative past karma, to generate more positive thoughts and actions in the present, and to create a better, more spiritually enlivened future for yourself and those around you.” - Yoga International
You need four parts: your sankalpa, or heartfelt intention; a place to perform your vrat; a duration (consecutive days or repeating weekly); and your chosen parameters.
I’ve used lots from the Sanatan Ashram website for this next bit on building a practice that will help you manifest your needs:
If you want to make a deep vow, make sure you’re setting yourself up for success. This means, when in relation to a material goal, things like smart investment, publicity, and timeline planning, as well as progress tracking and accountability feedback.
Most importantly, this means removing environmental obstacles that stand in between you and your goals, no matter the material or spiritual makeup.
Also, you want to choose to take a Vrata regarding something with which there is already Tapas, or some level of passionate fire behind. This way you can feel good about your ability to follow through.
Once you set the parameters of your vow, comply to them strictly. This applies on the smallest to the largest levels. Of course, all of this is done your own will - but remember that the power of your will is depleted to the extent that it is negated. When you make a choice, set your course and fly true. Remember the Goethe quote, the one that starts,
“Concerning all acts of initiative (and creation), there is one elementary truth — ignorance of which kills countless ideas and splendid plans: That the moment one definitely commits oneself, then Providence moves, too.”
Make the choice, commit, and move your mountains.
3. Completion is Necessary
Our commitment to our vows, in their most enlivened extent, are commitments to bring order into the world and discipline into our own characters. Again, once negated, the will is weakened, and so is the will of the world.
If one so chooses to interrupt their vow, it may be helpful to journal on their decision and set a new date to resume the vrat, or use the tarot spread I laid out in my commitment magic post if you want to redirect your focus.
So, this is where things are going to get vague. That’s because no one can determine the boundaries of your journey for you - only you can.
I’ll list below some categories and objectives observed throughout the ages for the sake of inspiration. Choose only what feels meaningful to you. Challenges inspire growth, but self-mortification only inspires burnout.
That is to say, be kind to yourself. You are the deity, your body is the temple, and all pleasure and pain are to be taken in as the sensational orchestra backing the opera of this life - observed with intrigue and entertainment, not bewilderment and despair.
1. Start & end with sankalpa... whatever is your heartfelt mission, turn this into an affirmation. Experience the reality of the affirmation as you invoke deity, if you choose. Don’t just pray it - we want the part of your brain that feels things involved, not just the one that thinks it. Speak this aloud with feeling as you start and end your vratham.
2. Bathing Daily... follow daily hygeine regimens with limited moisturizing. “It is necessary to bathe after passing flatus, crying or laughing loudly, losing temper, touching a rat or cat or lying.” (Sanatan)
3. Clothing and ornaments... dressing suitable to the observance; light clothing when chanting mantra to avoid excessive heat building; loose trousers (dhoti) are best
4. Fasting... eat light meals at the same time each day. enjoy plenty of fruit, leafy greens, roots, squash, hot cereals, and, if dairy is preferred, ghee and cow’s milk. avoid salt, meat, & honey. some prefer to skip dinner and/or lunch, some prefer to drink only water while they fast, some prefer no water at all. Menstruating women and those who perform manual labor for a living should avoid fasting for more than two consecutive days at a time.
5. Aachamanam every morning... here’s my take:
Early in the morning, before sunrise, before you begin your mantra and meditation practice, drink clean, warm water from the same cup (obv clean it). Your first three sips and sentences go as follows:
*sip* “My body and the world are well.”
*sip* “My voice and Truth are in harmony.”
*sip* “My mind and emotions are at ease.”
You may also invoke deities in place of these phrases that inspire clarity of body, speech, and thought. Traditionally, the first three names of Vishnu are used: “Kesaavaya Swaaha; Narayanaya Swaaha; Madhyavaya Swaaha.”
These are meant to clear all elements from the throat, unblock and cleanse the throat, solar plexus, and sacral chakras, and allow the seeker to clearly speak their mantra. More directions in this article.
6. Puja of the Deity... choose one based on your intention, or choose the presiding Deity as whichever corresponds to the current day, time, month, or lunar asterism. This may include chanting of the deity’s name, meditation on their images, telling of relevant stories, kirtan (ritual story & song), text recitation, & other forms of worship. More directions here.
If you’re one of the deity-averse, you should simply journal on your goal, meditate on the visualization of its completion or an affirmation of its reality, paint a picture inspired by the vow, devote time to reading about people who have tried to do what you are now attempting, or something of this nature.
7. Cultivate divine virtues... this can mean whatever it means to you, but it’s important that we are adding to our moral fortitude and become people worthy of our nobility, no matter our heritage. For inspiration, see Patanjali’s Yamas & Niyamas, or consider virtues like forgiveness, truthfulness, compassion, generosity, etc.
8. Offering meals... some argue that Vedic sacrificial tradition, which told people to throw ghee and other offerings into the sacrificial fire, actually got it wrong - that it is an offense to the god to sacrifice goods to a fire or the earth, and that feeding the fire in our own bellies or that of our gurus, families, and those in need is sufficient elemental magic to nourish and please Agni, the fire god.
9. Donation... if one is financially secure, donating to spiritual sites or projects affecting/affected by your goal can be helpful in moving your intention forward.
10. Celibacy... not like just not having sex, though some interpret it this way. imo, celibacy means not letting your energy intermingle with toxic ones. if he or she doesn’t honor your body or their own as a temple, they’re not worth it. if giving your time to that person is killing your happy, they’re. not. worth. it.
Lots of other restrictions are recommended, like...
moisturizing the body (assumedly because fasting is intended to detox & adding oil should happen during nutritive cycles);
consumption of betel leaves (& potentially other stimulants);
use of fragrances on the body;
actions that exhaust the body or aggravate the mind;
dwelling on feelings of anger, greed, attachment, or laziness;
smoking;
sleeping during the day;
stealing;
vehicular travel
11. Udyapan/Completion... this is a ceremony signifying your satisfaction with completing the Vrat, including puja, sacrificial fires, and other relevant spiritual practices. The ceremony required for traditional Vrat are prescribed.
Okay... we made it. That was a long one. All of this information has been compiled from online sources. If your experience or research negates any of this, hit me up. I’d love to talk about it and learn more myself!
https://youtu.be/CGYnWiNW2NA
https://www.rudraksha-ratna.com/articles/aachamanam
https://yogainternational.com/article/view/the-yoga-of-commitment
https://www.sanatan.org/en/a/305.html
https://www.speakingtree.in/blog/the-correct-way-of-performing-yajna-214614
https://www.drikpanchang.com/vrats/hindu-vrat-list.html