I'd rather be in outer space šø

Love Begins
taylor price
YOU ARE THE REASON
noise dept.

Kiana Khansmith

JVL
Lint Roller? I Barely Know Her

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š
ojovivo
The Bowery Presents
"I'm Dorothy Gale from Kansas"
Mike Driver
Cosimo Galluzzi
EXPECTATIONS
Keni
hello vonnie
Monterey Bay Aquarium
occasionally subtle

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@bisphenol-a
An obsidian mirror found at Catalhoyuk, 8,000 years old
āget the fries, youāll need the energy in the coming daysā
Cmon man
Posters for the Greek theater of Siracusa. Duilio Cambellotti (1876-1960)
Posts that just fundamentally misunderstand horror movies like The Thing, that have thousands of notes, are turning me into the joker.
"The thing is only acting in self defense because it gets attacked first"
The very first experience it has with the base crew is that they save it from people shooting at it, give it warm hugs, and kill the people trying to deatroy it. After that it attacks and impersonates an unknown (at the time) member of the crew. After that it gets surrounded by dogs who are angry but too scared to approach, then it changes, then it attacks the huskies, and only then does anyone in the base camp treat it with hostility.
You can imagine anything you want for the unknowns (before the movie starts, whether it can tell animals apart, etc), but you are fully wrong if you characterize its reception as being preemptively attacked. You can interpret things lots of ways, but saying the humans at the camp attack it first is factually wrong.
"None of the men know each other enough to recognize an impersonation."
The entire first act of the movie is devoted to establishing that they know each other with an Intimacy so deep they can anticipate one another's actions and attitudes. They have been in an isolated arctic base for months and months where they can barely leave the same building. They are in one another's personal space throughout the movie. It's a vital plot point that the Thing can immitate people down to memories and personality traits. It's a vital metaphorical point as well. It's so deeply and fundamentally superficial and factually incorrect to call them unfamiliar with each other that it implies total inattention to what is happening on screen.
There are so, so many completely reasonable ways to read ideas of social disaffectation, queerness, and more into the text of the movie without misrepresenting the factual text. I'm screaming and crying and throwing up blood, what else would everyone like to propose about horror movies that sounds great aside from being entirely spurious? Someone told me psychological thrillers are the only good horror movies an hour and a half ago, we could start there. I want people to think in these ways about horror but also talking about it in a way that depends on the the text of the film does require a certain amount of knowing the actual text of the film.
Actually I think this is important tags that speak to a larger idea about horror conversation:
The Thing is, at heart, not a movie about any singular decision or behavior creating a bad outcome. Baked into the 1982 movie is failure, death, entropy, inevitable loss. It's not a movie that's meant to have a right solution, or a right decision - but when someone comes at this very bleak story without a good grounding in horror, there's a kind of urge to treat it like a puzzle. If only they were closer. If only they communicated.
That's not meeting it where it's at, because it rests on a situation where none of those elements really exist. People acted the best they could in the circumstances with the tools and information they had - and it simply was not enough. Nearly everyone dies. Even with the ambiguous ending, whoever is human is going to die, because it's winter in Antarctica and he is hundreds of miles from anywhere with no shelter and no food and no transportation. That's the sort of horror it is, the idea that when faced with extinction humanity's best efforts won't succeed. Creating an interpretation where if we had "just" this or that is shying away from the bleakness. But at the same time, not facing up to the idea that some things really might not be solvable, that the worst can happen in spite of it all, is a necessary skill. Not one we need to indulge in constantly, but we should have that knowledge.
And in a greater capacity, this is where I see things go very wrong when someone unfamiliar with or disdainful of horror tries to expound on the genre. It comes from a place of not wanting bad things to happen - not rose colored glasses or naivete - but not wanting the animal to die, not wanting the house to burn, not wanting the parents to lose a child. Not wanting to feel sick or hurt, a normal and human response to a genre which constantly steps over those lines, and quite often does so artlessly and with nothing but puerile shock at heart. That makes it difficult to examine in good faith, and wanting to see horror as something good for oneself leads most people to look for the places where horror doesn't stray close to the boundaries. Solving the problem of "bad horror" by presenting horror comedy or psychological thrillers as better side of horror, for example. But that's just another case of wanting to solve something that doesn't exist to have a solution. Part of getting the genre is recognizing not only that bad things happen in horror, but the ugly and awful and transgressive side is not a mistaken choice, not an error. It's part of what horror is, like a person, you can't understand it without understanding what you dislike along with what you like. Horror can't be corrected out of a set of flaws, those have to be accepted as part of seeing the genre as a whole.
The garbage was from outside the barriers that surrounded Madison Square Garden for Swiftās wedding. Read more at straitstimes.com. Read mor
they probably pay $32 for garbage from taylor swift every year-- each time she releases an album!
Imagine getting expelled from school for being an atheist and years later that school builds a monument to you but of your dead drowned corpse with your dick out.
They do it all classy though but still
can you curry anything else or is it just favor
So "currying" a furry animal means grooming or brushing it with a currycomb, which in turn comes from the Old French correier meaning "to prepare [something]", because you prepare a horse for riding by brushing it; it's most commonly applied to horses but you can get e.g. currycombs for dogs.
If I understand correctly, medieval French folk tales considered chestnut-colored horses to be deceitful and tricky; the Old French word for a chestnut or dun horse was fauvel, and so the Old French expression correier fauvel, literally "to brush the chestnut horse", meant lying or being hypocritical for personal gain. This turned into "curry favel" in 15th-century English, and then mutated into "curry favor" over the next few centuries as people forgot about the horse.
So "currying favor" is really "brushing the Horse of Lies", and the reason you can't curry goodwill, or love, or hatred, or even disfavor is that we didn't have Horses for those.
And it follows that we can gain the ability to curry other things by assigning them to Horses.
#google is backing you up on this (via @oldguardians)
I realize, looking back on this post, that regular readers of my blog may have thought I made this up. Making up a ridiculous etymology is certainly the sort of thing I might do; in fact I've been meaning to start a sideblog dedicated solely to sufficiently accurate etymologies, and have a notebook with dozens of them jotted down, I just haven't had the time to do anything with them.
But I want to stress that this is not one of those cases. This is, to the best of my knowledge, the very real etymology of the phrase "curry favor".
The Old French fauve or falve referred to the light-brown color that's sometimes called "fallow" in modern English, but since it also sounded similar to faux, meaning "false", it was also associated with deceit and trickery ; the idiom estriller Fauvel literally meant "to groom the fallow one" but idiomatically meant "to lie or trick people".
Then in the 1300s we get the French poem Roman de Fauvel, a satirical poem about a fauve horse, whose name is derived both from the color and from the fact that FAVVEL is an acronym of Flaterie, Avarice, Vilanie, VarietƩ, Envie, LaschetƩ (Flattery, Greed, Vileness, Fickleness, Envy, and Cowardice) - all the different vices that this horse embodies.
Fauvel (purportedly modeled after Enguerrand de Marigny [source], an advisor to King Philip IV) is a sinful, conniving, and very rich horse who has various religious and secular leaders fawning over him and brushing him; it was well-known enough that "grooming Fauvel" came to mean "sucking up to someone powerful" more than just "being evil", and when it was translated into English the grooming was translated as currying, which specifically is grooming a horse with a curry comb [wiktionary]. From this we got the Middle English expression "currying Fauvel", which then mutated via folk etymology (in the "reinterpretation of unfamiliar words as more familiar ones" sense, not the "people are wrong about etymology" sense) into "currying favor".
Curry favor in:
Wiktionary: https://en.wiktionary.org/wiki/curry_favor
Merriam-Webster: https://www.merriam-webster.com/dictionary/curry%20favor
Etymonline: https://www.etymonline.com/word/curry
maybe people are "confused" about top/bottom language because the language was never just confined to sexual position due to the social expectations and sexual stereotyping of people who prefer to be penetrated/people who prefer to penetrate
having the Aviation Accident Investigations Autismā¢ļø has actually done wonders for the way I process and respond to my own fuck-ups
And I don't just mean "oh, my little work mistake is actually nothing compared to a fiery crash that kills people," either. The reason commercial flight is so many orders of magnitude safer than any other form of transportation is because after every accident and incident, an independent regulatory body investigated it with the express goal of figuring out exactly what happened, why, and how to prevent the same thing from ever happening againānot to root out which person deserved the blame or the liability.
It's a simple, shockingly effective idea. It's also worlds away from how most people approach their own mistakes and the mistakes of others.
Because itās never just one personās fault. And even when it is, it still isnāt.Ā
The sharpest, best-trained pilots make worse decisions when they're tired or sick or stressed out, so there's two of them. The most dedicated and experienced air traffic controllers garble an instruction over the radio sometimes, so pilots are trained to always repeat clearances back to catch misunderstandings quickly. The best and brightest maintenance mechanic still overlooks a screw or misconnects a wire once or twice in her career, so aircraft systems are built with two or three or four layers of redundancy, and pilots are exhaustively trained to deal with failures safely.Ā
Everyone eventually has a bad day. Every component breaks down. Every computer gets a bad a Windows update and spirals into a reboot doom loop. If itās possible for one personās mistake to domino into a mushroom cloud of a fuckup, then that task is too critical to be one person's sole responsibility. The accident sequence starts with the design of the systemāso how do you improve the system to keep it from happening again?
oh yeah. The āmodern commercial aviation is the safest form of transportā thing only applies to planes, btw. A helicopter is a beautiful metal horse that wants to break its legs and die so so so badly
Hhhate it when people on my side of an argument are making bad points. Youāre literally right why are you being stupid about it
the late senator graham and i disagreed on pretty much everything, but credit where itās due. this quote of his is an all-timer:
itās arguably the most honest thing that anyone has said in politics.
i hate viral clip farms so bad its unreal i had to dig through so many of them to find the original source for those cars. i understand why reupload accounts with a gimmick or bit like the lodi one dont credit their images and videos even if i think they should, but the rest of them are literally just not doing it because its easier to not do it, and because they dont ever want anyone looking at any social media accounts other than theirs so will discourage that as much as is possible. on tumblr specifically we don't really have those types of aggregator accounts, our bread and butter there is aesthetic bloggers who just dont credit artists because they think it looks ugly to have any amount of text on their posts. it sucks.
i honestly dont even think the worst part of it is that people aren't getting credited for their work, i think the worst part of it is people are being robbed of the opportunity to understand and appreciate what they're actually seeing and go find more of it if they want to. to strip everything of its context makes it all ephemeral noise. it changes from something that meaningfully captures a small and intriguing snippet of the world you live in and just becomes Content. the way real life has been so structurally slopified like this has paved the way for everything people think is bad about ai. frankly i think if you won't share an AI image or video but will share unsourced or misleadingly framed viral clips you're just kind of a hypocrite because there is essentially zero difference in the outcome.
Dep on Rue Notre Dame, Montreal
[new to sadism] I'm gonna hurt the blood out of you
[new to masochism] no š¦
Bumble sharks šš¦