Poem for Earth Day. From Matthew Olzmann's book, Constellation Route. (Alice James Books, 2022)

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Origami Around
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Misplaced Lens Cap
"I'm Dorothy Gale from Kansas"

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PUT YOUR BEARD IN MY MOUTH

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@capricornykid
Poem for Earth Day. From Matthew Olzmann's book, Constellation Route. (Alice James Books, 2022)
Already posted/talked about how excited Iāve been for the release of this newly-published book (Decolonizing āPrehistoryā: Deep Time and Indigenous Knowledges in North America ā 2021). But here are a few other cool-looking newly-published books (with publisherās descriptions) from the same publisher, the University of Arizona Press.Ā
āā-
From the publisherās description: āDecolonizing āPrehistoryā combines a critical investigation of the documentation of the American deep past with perspectives from Indigenous traditional knowledges and attention to ongoing systems of intellectual colonialism. Bringing together experts from American studies, archaeology, anthropology, legal studies, history, and literary studies, this interdisciplinary volume offers essential information about the complexity and ambivalence of colonial encounters [ā¦] and their impact on American scientific d!scourse. [ā¦] Constructions of Americaās ancient past ā or the invention of American āprehistoryā ā occur in national and international political frameworks, which are characterized by struggles over racial and ethnic identities, access to resources and environmental stewardship, the commodification of culture for touristic purposes, and the exploitation of Indigenous knowledges and histories by industries ranging from education to film and fashion. The pastās ongoing appeal reveals the relevance of these narratives to current-day concerns about individual and collective identities and pursuits of sovereignty and self-determination, as well as to questions of the origin ā and destiny ā of humanity. Decolonizing āPrehistoryā critically examines and challenges the paradoxical role that modern scholarship plays in adding legitimacy to, but also delegitimizing, contemporary colonialist practices.ā
āā-
The Dine Reader: An Anthology of Navajo Literature ā 2021.
This wide-ranging anthology brings together writers who offer perspectives that span generations and perspectives on life and DinƩ history. The collected works display a rich variety of and creativity in themes: home and history; contemporary concerns about identity, historical trauma, and loss of language; and economic and environmental inequalities. The DinƩ Reader developed as a way to demonstrate both the power of DinƩ literary artistry and the persistence of the Navajo people. The volume opens with a foreword by poet Sherwin Bitsui, who offers insight into the importance of writing to the Navajo people. The editors then introduce the volume by detailing the literary history of the DinƩ people, establishing the context for the tremendous diversity of the works that follow, which includes free verse, sestinas, limericks, haiku, prose poems, creative nonfiction, mixed genres, and oral traditions reshaped into the written word. This volume combines an array of literature with illuminating interviews, biographies, and photographs of the featured DinƩ writers and artists.
āā-
Moral Ecology of a Forest: The Nature Industry and Maya Post-Conservation ā Jose E. Martinez-Reyes, 2021
Forests are alive, filled with rich, biologically complex life forms and the interrelationships of multiple species and materials. Vulnerable to a host of changing conditions in this global era, forests are in peril as never before. New markets in carbon and environmental services attract speculators. In the name of conservation, such speculators attempt to undermine local land control in these desirable areas. Moral Ecology of a Forest provides an [ā¦] account of conservation politics, particularly the conflict between Western conservation and Mayan ontological ecology. The difficult interactions of the Maya of central Quintana Roo, Mexico, for example, or the Mayan communities of the Sain Kaāan Biosphere, demonstrate the clashing interests with Western biodiversity conservation initiatives. The conflicts within the forest of Quintana Roo represent the outcome of nature in this global era, where the forces of land grabbing, conservation promotion and organizations, and capitalism vie for control of forests and land. [ā¦] The Maya Forest of Quintana Roo is a historically disputed place in which these three questions come together.ā
āā-
Food Plants of the Sonoran Desert ā Wendy C. Hodgson, 2015
āThe seemingly inhospitable Sonoran Desert has provided sustenance to indigenous peoples for centuries. Although it is to all appearances a land bereft of useful plants, fully one-fifth of the desertās flora are edible. This volume presents information on nearly 540 edible plants used by people of more than fifty traditional cultures of the Sonoran Desert and peripheral areas. [ā¦] Food Plants of the Sonoran Desert includes not only plants such as gourds and legumes but also unexpected food sources such as palms, lilies, and cattails, all of which provided nutrition to desert peoples. [ā¦]
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Moveable Gardens: Itineraries and Sanctuaries of Memory ā 2021
āMoveable Gardens explores how biodiversity and food can counter the alienation caused by displacement. By offering in-depth studies on a variety of regions, this volume carefully considers various forms of sanctuary making within communities, and seeks to address how carrying seeds, plants, and other traveling companions is an ongoing response to the grave conditions of displacement [ā¦]. The destruction of homelands, fragmentation of habitats, and post-capitalist conditions of modernity are countered by thoughtful remembrance of tradition and the migration of seeds, which are embodied in gardening, cooking, and community building. Moveable Gardens highlights itineraries and sanctuaries in an era of massive dislocation, addressing concerns about finding comforting and familiar refuges in the Anthropocene. [ā¦]ā
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La Raza Cosmetica: Beauty, Identity, and Settler Colonialism in Postrevolutionary Mexico ā Natasha Varner, 2020
āIn the decades following the Mexican Revolution, nation builders, artists, and intellectuals manufactured ideologies that continue to give shape to popular understandings of indigeneity and mestizaje today. Postrevolutionary identity tropes emerged as part of broader efforts to reunify the nation and solve pressing social concerns, including what was posited in the racist rhetoric of the time as the āIndian problem.ā Through a complex alchemy of appropriation and erasure, indigeneity was idealized as a relic of the past while mestizaje was positioned as the race of the future. This period of identity formation coincided with a boom in technology that introduced a sudden proliferation of images on the streets and in homes: there were more photographs in newspapers, movie houses cropped up across the country, and printing houses mass-produced calendar art and postcards. La Raza CosmĆ©tica traces postrevolutionary identity ideals and debates as they were dispersed to the greater public through emerging visual culture. [ā¦]ā
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No Species Is an Island: Bats, Cacti, and Secrets of the Sonoran Desert ā Theodore H. Fleming, 2017
āIn the darkness of the star-studded desert, bats and moths feed on the nectar of night-blooming cactus flowers. By day, birds and bees do the same, taking to blooms for their sweet sustenance. In return these special creatures polĀlinate the equally intriguing plants in an ecological circle of sustainability. The Sonoran Desert is the most biologically diverse desert in the world. Four species of columnar cacti, including the iconic saguaro and organ pipe, are among its most conspicuous plants. No Species Is an Island describes Theodore H. Flemingās eleven-year study of the pollination biology of these species at a site he named Tortilla Flats in Sonora [ā¦]. Among the novel findings are one of the worldās rarest plant-breeding sysĀtems in a giant cactus; the ability of the organ pipe cactus to produce fruit with another speciesā pollen; the highly specialized moth-cactus pollination system of the senita cactus; and the amazing lifestyle of the lesser long-nosed bat, the major nocturnal pollinator of three of these species. [ā¦]ā
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Whale Snow: Inupiat, Climate Change, and Multispecies Resilience in Arctic Alaska ā Chie Sakakibara, 2020
āWhale Snow explores how everyday the relatedness of the IƱupiat of Arctic Alaska and the bowhead whale forms and transforms āthe humanā through their encounters with modernity. Whale Snow shows how the people live in the world that intersects with other beings, how these connections came into being, and, most importantly, how such intimate and intense relations help humans survive the social challenges incurred by climate change [ā¦].ā
āwe were born alone & we die aloneā you delivered yourself during birth? built all the roofs that have ever given you shelter? sown the wheat in your bread?? weaved the clothes on your back??? wrote all the books youve ever read and the music youve ever listened to????? who made the literal bed youre going to die in - you, all alone?
CA Conrad, A Beautiful Marsupial Afternoon: New (Soma)tics
anne carson come here. did you ever find out where you could put it down
Ulla Thynell - just love ām
sk osborn
Tove Jansson writing to Tuulikki PietilƤ, 1957
Leslie Feinberg on trans exclusion in feminist spaces.
āWeāre in danger of losing what the entire second wave of feminism, what the entire second wave of womenās liberation was built on, and that wasĀ āBiology is not destinyā.Ā āOne is not born a woman,ā Simone de Beauvoir said,Ā āone becomes oneā. Now thereās some place where transsexual women and other women intersect. Biological determinism has been used for centuries as a weapon against women, in order to justify a second-class and oppressed status. How on Earth, then, are you going to pick up the weapon of biological determinism and use it to liberate yourself? Itās a reactionary tool.ā
From TransSisters: The Journal of Transsexual Feminism, issue 7, volume 1. 1995.
some day āmilf is a slurā discourse will break out and there will be no survivors
good news OP, quite a few people were upset that we called our yuri milf game a milf game, and were even further scandalized to learn it was for aĀ āyuriā game jam because yuri is a bad word also now, too, for some reason
!!! @xekstrin you canāt just mention a yuri milf game and not gives us links to plug it!! I want to know!! I want to know about the yuri milfs!!!
Itās called Love On The Peacock ExpressĀ Ā you play as a cocky detective on a train full of milfs who have mysteries to solve
I didnāt knowĀ @tealesbian was a game developer
I was onboard for that until I learned that the game was funding baby-murder :(
this post really has everything huh
The notes on this post are like the elephants foot
Sue Zhao // Dialogues on Love #6
Clifford Prince King
can you tell this hit me hard?
dinosaurs š¦ eating peopleš§āāļø
dinosaurs š¦ š š¦ in love
dinosaurs having a party š š
they eat fruit š š š and cucumber š„
Me at first
Me at the end
consider: they didnāt say goodbye because they never left each other. they died together and theyāre still together so they never had to say goodbye
The Queen of Cups Giveaway!
A few very generous people apparently all had the same idea over the past couple weeks, because I have received payment for fiveāFIVE!āpaperback copies of my book, The Queen of Cups, to give away!
If youāre not familiar with The Queen of Cups, hereās the plot summary:
A mysterious woman known only as The Oracle resides on the seashore, blessing ships and telling fortunes for those who can pay her price. For new-made ship captain Theo Marinos, the price is higher than it first seems. If Theo has any hope of surviving their shipās first voyage, they must trust not just in The Oracle, but in themselfāfor the journey is long, and the oceanās tests are many.
The Queen of Cups features an #OwnVoices nonbinary, aspec, autistic main character!
So! If you would like a free, signed paperback copy of The Queen of Cups, hereās all you gotta do:
Reblog this post! Likes donāt count.
Only your first reblog counts as an entry; please donāt spam people.
Winners will need to give me a mailing address.
Open to the US only, unless youāre willing to help with shipping (Iām broke).
Iāll pick five winners on December 21, 2020!
american leftists seem extremely focused on anti imperialism (good) but rarely- if at all- discuss decolonization in their own fucking country, despite acknowledging that it is a settler colonial state.
im serious about this though. as an urban indian, i definitely cant speak on this as much as a rez indian could. but i know from talking to rez friends i have and from what the american indian movement has screamed for over the years that we need land we can grow on, we need clean water, we need to allow the wildlife that once lived in this land to live here again (meaning you need to listen to us before building those high speed rails you all get so hard over).
you cant drool over the zapatistas while ignoring people in your own country who have a similar goal
silly me I never provided things to read on the topic of decolonization! I'd personally suggest the following as "beginner level" essential reading to understand decolonization:
Discourse on Colonialism (AimƩ CƩsaire) - this is more a focus on colonization, but I feel it's a necessary read in my opinion as in order to understand decolonization I believe it's important to first understand colonization.
Wretched of the Earth (Franz Fanon)
Decolonization is Not a Metaphor (Tuck, Yang)
also an "easy to process" read, to understand landback specifically here in Turtle Island, I'd suggest reading The Red Deal (there is a pdf, I don't mean the article with the same title)
Discourse on Colonialism (PDF, ebook, mobi)
The Wretched of the Earth (PDF, ebook)
Decolonization is Not a Metaphor (PDF)
The Red Deal (PDFs of Part 1, Part 2, Part 3)
In the English language, if we want to speak of that sugar maple or that salamander, the only grammar that we have to do so is to call those beings an āit.ā And if I called my grandmother or the person sitting across the room from me an āit,ā that would be so rude, right? And we wouldnāt tolerate that for members of our own species, but we not only tolerate it, but itās the only way we have in the English language to speak of other beings, is as āit.ā In Potawatomi, the cases that we have are animate and inanimate, and it is impossible in our language to speak of other living beings as āitās.Ā
āāāāāā-
[W]hen we name something, often with a scientific name, this name becomes almost an end to inquiry. We sort of say, well, we know it now. Weāre able to systematize it and put a Latin binomial on it, so itās ours. We know what we need to know. [ā¦] Itās such a mechanical, wooden representation of what a plant really is. And we reduce them tremendously if we just think about them [solely] as physical elements of the ecosystem. [ā¦]
This comes back to what I think of as the innocent or childlike way of knowing. Actually, thatās a terrible thing to call it. We say itās an innocent way of knowing, and, in fact, itās a very worldly and wise way of knowing.
That kind of deep attention that we pay as children is something that I cherish, that I think we all can cherish and reclaim, because attention is that doorway to gratitude, the doorway to wonder, the doorway to reciprocity. And it worries me greatly that [ā¦] children can recognize 100 corporate logos and fewer than ten plants. [ā¦]
Scientists are [ā¦] eager to say that we oughtnāt to personify elements in nature for fear of anthropomorphizing. And what I mean when I talk about the personhood of all beings, plants included, is not that I am attributing human characteristics to them, not at all. Iām attributing plant characteristics to plants. Just as it would be disrespectful to try and put plants in the same category through the lens of anthropomorphism, I think itās also deeply disrespectful to say that they have no consciousness, no awareness, no being-ness at all. And this denial of personhood to all other beings is increasingly being refuted by science itself. [ā¦] And the language of āit,ā which distances, disrespects, and objectifies, I canāt help but think is at the root of a worldview that allows us to exploit [ā¦].
āāāā
Robin Wall Kimmerer interviewed by Krista Tippett. āOn Being with Krista Tippett - Robin Wall Kimmerer: The Intelligence in All Kinds of Life.ā February 2016.
so as some of u know I dropped out of college two years ago, I was a chemistry student and dropped out to pursue my dream of becoming a doctor. my life since then has been studying for college admission exams for med school. last year I was doing well and was honestly well on my way to being accepted but I had a mental breakdown a month and a half before my tests started which kinda ruined everything for me and I still got good grades that would get me into any other course, but not medicine. so Iām trying again this year and I was doing well again but as it seems the universe likes playing practical jokes on me and about a month ago my laptop, which was my only means of studying, died. I still have my phone which is obviously better than nothing and I can still watch classes but I canāt use it for taking notes which was my main reason for using a laptop because everything else tends to be taxing on my eyes (long story short I have very poor eyesight, am basically half blind in one eye and staring at a tiny phone screen for hours on end tends to give me migraines, laptop screens are much more comfortable to read). itās made my productivity drop and Iāve had to cut my days from ~9 hours of studying to ~6, which is a pretty significant drop, because 6 hours is the longest I can go watching a phone screen without being in pain.
basically, I rly need a new laptop if I want to keep studying at the rate I need to study until my tests (which start in a month and happen weekly until the end of february, yes, itās an insane schedule, Iām aware) and at my current situation it is just not doable. I live with three elderly women, one of whom is turning 96 the day of my first test, and itās too risky for me to leave the house to work. I worked odd jobs throughout my two years of college and my year of preparation last year and what I saved during those three years has managed to keep me and my mom afloat but there isnāt any room to spare. what little I still have I need in order to keep food on the table for both of us until it becomes safe again for either she or I to find a job. Iāve already asked my extended family for help (yay for huge latin families) and actually was able to gather around 500 reais with their help (~90 dollars), bless my family, so Iām actually near 1/3 of the way to the value of an used laptop/tablet (tablets are not ideal for my eyesight but they are significantly cheaper here in brazil and a step up from a tiny ass phone). Iām asking for ur help. I know everyone is struggling rn and my situation is definitely not life and death but it is a very important time in my life and not getting in this year would mean having to give up my dream of becoming a doctor. I believe it would be decisive to be able to watch classes and take notes properly in these last few weeks before my tests and Iām honestly getting kinda desperate over this so
anyway, if u read this all (bless u) and would like to help ur favorite internet angry latina get into med school and become your favorite internet angry doctor, here is a paypal link Iāve set up that you can donate to. (soz no cashapp or venmo in brazil) any couple dollars you can spare will make a huge difference since one dollar is worth a lot in reais and Iām already around 1/3 in. Iām setting a goal of 250 dollars (around 1300 reais) which coupled with I already have would certainly be enough to get a nice condition used laptop but even if I canāt reach that any little bit helps so I can maybe get one thatās a lil more beat up but functional. I just want something I can watch videos and type in a keyboard at this point lol
reblogs r already much help if u canāt donate! thank u for reading this post ā¤ļø
Caitlyn Siehl, fromĀ Crybaby