if you squint you can see that the penis is actually quite phallic in nature
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2025 on Tumblr: Trends That Defined the Year

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if i look back, i am lost
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oozey mess
trying on a metaphor
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occasionally subtle

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PUT YOUR BEARD IN MY MOUTH
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#extradirty
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@classicfern
if you squint you can see that the penis is actually quite phallic in nature
if i had a dick i would love to have a disappointing orgasm in the shower while thinking of something or someone that i felt i should not be thinking about & then stand under the water with my forehead against a wall watching the proof of my guilt & shame go down the drain
The insight I get into the non-dick-having mind thanks to this website is amazing.
Yes yes i know love is love. But they are still killing CHILDREN. over this.
Officially licensed Bob's Burgers Pride Merch via Toddland.com
Pride, New York, June 1990
The Ancient Roman House of the Birds, named for its mosaic with 33 different bird species.
Italica, Spain
Dec. 2019
welcome to the new world.
25 YEARS OF A KNIGHT'S TALE THEATRICAL RELEASE – 11 MAY 2001
you don't even have a dog
Augustus of Prima Porta (Augustus -Octavian- was the founder of the Roman Empire and the first Roman emperor from 27 BC until his death in AD 14)
This Pride I hope that all of you never ever forget that no amount of sanitizing your sex life or sanding down of your LGBT edges will make bigots accept you. So, don’t debase yourself by capitulating an inch to them, especially in ways that throw your fellow community members under the bus.
You are a degenerate faggot in the eyes of bigots whether you’re wearing a nice button down and slacks with combed hair or leather daddy kink gear. So stand with the freaks who will stand with you until the end—long after the bigots have abandoned you despite your claims to be “one of the good ones.”
Wishing you all a get more hairy and naked summer <3
(available as a sticker on patreon through june 2026)
YOU'RE TELLING ME I HADN'T UPDATED MY ABOUT PAGE SINCE I WAS 21 (7 YEARS AGO!!!) AND IT STILL HAD MY FUCKING HOGWARTS HOUSE ON THERE
I AM A TRANSGENDER 28 YEAR OLD WHY DID NO ONE TELL ME OH GOD
changing my url from dlrk-gently, truly the end of an era 😭
Once when I was in undergrad, someone described something as “problematic” in class and our professor was like, “That’s cool, but ‘problematic’ doesn’t really mean anything. It means that the thing you’re describing has a problem, and in and of itself that’s not bad. Art, especially, should always have problems, or else it’s not interesting and not art, either. It sounds like you’re trying to say that this is bad, but you don’t want to say ‘bad.’ Is that right?”
So from then on whenever one of us called something problematic, he would make us talk it out until we could name the “bad” thing we were hinting at. In this particular class, 7/10 it was some type of oppression, and the remainder was like, “I’m uncomfortable because this is very new/confusing/pushing boundaries that made me feel safe.”
Once we stopped calling things “problematic” and stopping at that, class got way more interesting and... we all had to say, like, “that’s racist” or “that’s misogynistic” or “ew capitalism gross” out loud, which a lot of us had never done in a classroom before. Or we had to be like, “Uhhh... I’m not sure what’s so bad?” and confront our own beliefs and that was maybe even more useful.
Anyway. Whenever I see the word problematic, I can’t help but think of this professor being like, “Good starting point, now let’s get specific.” I think when we have to commit to saying “that’s ___” it requires a lot more careful thought about the truth and impact and complexities of whatever we’re claiming. Sometimes there really is some bullshit afoot, and also sometimes it’s art, and it should be full of problems, because that’s what art is.
Queer history isn't just a duty, it's a pleasure.
Learning about the history of the queer community does more than make you a better community member. It also just makes life seem less overwhelming. In a world where your feelings of powerlessness benefit the powerful, seeking historical precedent for being the underdog has worth.
Learning the stories of queer anti-fascists making zines to scare off Nazis is fun (Claude Cahun). Exploring the history of a radical newspaper that somehow turned into a cultural touchstone is a drama-filled journey and often so funny (The Village Voice). Reading queer peoples' diaries is generally a wild ride (Vaslav Nijinsky).
The reason so many people are drawn to these stories is not just because they are morally important, it's because they capture attention. They are interesting, and weird, and sometimes hilarious.
Queer history is important, of course. But it's also pleasurable, and understanding that is often the best motivation to start learning. As someone who is constantly researching this subject, the self-pitying cries of "but no one taught us this!" is getting a bit old.
No one taught you this because they wanted to keep you disempowered, and by giving into that, you let them win. Do something. Learn.
forced caretaking as a trope i think is like cocaine to people who know they need to be taken care of but have mental blocks in the way like yeah please do gently force me into a state of vulnerability so my body learns it is a safe thing to feel around you
This has gotta be a hit with the girlies who have always wanted something terrible to happen to them just so people realize they're in more misery than their outward appearance lets on
the change from AD to CE feels really emblematic of how surface-level and meaningless the supposed secularization of the western world is
Common Era is definitely preferable over Anno Domini, if only because christ is no lord of mine, but it’s only less christianocentric in that it doesn’t overtly make reference to christ in its title. the benchmark is still the same. you’re still measuring when the common era began using the (supposed) birth of christ, separating history into “the period before jesus” and “the period after jesus”. this conception of history is no less defined by christianity than it was before, except that now it’s easier to ignore because you’ve draped it in a “secular”, “modern” veneer and done nothing to actually unpack the ways in which western society intrinsically centers christianity.