1950s guy who just had six martinis for lunch, getting back into his cadillac: i wonder what my bitch wife is making for dinner
housewife, completely zoomed out on lithium: [encasing a whole ham in jell-o]

Janaina Medeiros
Not today Justin

#extradirty
TVSTRANGERTHINGS

Origami Around
$LAYYYTER
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oozey mess

PR's Tumblrdome
Three Goblin Art
DEAR READER

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blake kathryn
Cosmic Funnies
"I'm Dorothy Gale from Kansas"

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JVL

@theartofmadeline
Stranger Things
Today's Document

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@clothingweapon
1950s guy who just had six martinis for lunch, getting back into his cadillac: i wonder what my bitch wife is making for dinner
housewife, completely zoomed out on lithium: [encasing a whole ham in jell-o]
awww the like button turns into a rainbow when you press it! that's so cute...hey staff what's with all the trans women you keep nuking?
i think we should be ridiculing them more for this. you don't get to try and go all "queer website" when your staff likes to go on nuking sprees targeting the trans fem users
would be remiss not to mention that the rainbow notably straight up just removed the trans flag colors from it. like they’re gone. it’s the progress flag minus the trans flag colors.
that’s not the whole flag, now is it
hey staff what the fuck
hey staff don't you think you're being too on-the-nose
HEY STAFF DONT YOU THINK YOU'RE BEING TOO ON-THE-NOSE
Transhumanism, acceptance of progress - furry, specifically protogen.
(Furry has a lot of political weight/associations).
Argument for disability rights with the protogen.
Body acceptance - hip dip, pouch, tig ol’ bitties
Sex positivity - furry, toaster/toast placement
Censorship- toaster/toast placement
[Refer to male/female gaze]
LGBT rights - bi logo on headphones
Freedom of speech/expression - sarcastic “‘all art is political’” to try and disprove it.
Artistic intent/audience response
Argument to be made for symbolism of food insecurity - use of toast for censorship instead of some luxurious food.
you may think misogyny is good because it is made up of miso, which is delicious, and gyny, which is woman. and girl miso sounds great. but 👆 it is not girl miso
"Miso" is Greek for "hatred". "Gyny" is Greek for "woman" Misogyny literally means "hatred of women".
The word "misogyny" is always associated with the unnecessary hatred and abuse of women. No one ever thinks about this word in a positive light.
will you ever forgive me
jesus christ did i fucking kill them im sorry
you may think homicide is good because it is made up of homo, which is gay, and cider, which is delicious. And gay cider sounds great. but 👆 it is not gay cider
Everyone should try their best to befriend a saint. I just cried on the eve of my birthday out of gratitude for how good of a friend I consider Saint Dymphna. She’s seen me through the absolute worst of it and now that I’m better we’re still besties. Her intercession has changed me for the better and her friendship will last for eternity.
Thank you Saint Dymphna, for being with me on the verge of death, in my most blindingly wonderful moments, and when I’m complaining about washing the dishes. I will show you every tiny fish in every pond I visit and share every depressing microwave ramen meal with you until there are no more tiny fish and there is no more microwave ramen.
This is so beautiful, thanks for sharing!
These wonderful people have a single braincell to share but unfortunately none of them are using it
joan of arc filet lace pattern, 1913
june vision board
big shout out to everyone in the tags staking their claim for a non-negotiably wonderful june
“Subverting” Catholic art? Oh, okay. I see, you think this has nothing to do with you. You log onto the internet and you post about how “Wound of Christ” from Psalter and Prayer Book of Bonne de Luxembourg, attributed to Jean le Noir, c.1349, for instance, looks like a vulva because you're trying to tell the world that you enjoy Catholic art and imagery in an alternative, queer, risqué way that challenges Christian beliefs. But what you don't know is that that stigma isn’t just a vulva. It's not just a mandorla. It's not just yonic. It's actually intentionally erotic. And you're also blithely unaware of the fact that around 1297, Saint Angela of Foligno experienced a vision of Christ himself, who called her to put her mouth to the wound in his side and lick the freshly flowing blood. And then I think it was Saint Catherine of Siena who drank blood and a clear liquid from the wound before receiving a ring made from Christ’s foreskin? And then graphically erotic encounters with the side wound of Christ quickly showed up in the writings of eight different mystics. And then the yonic interpretation of the stigmata filtered down through the illuminated manuscripts and then trickled on down into some pseudo-intellectual corner of the internet…where you, no doubt, fished it out of some Pinterest board. However, that interpretation represents hundreds of years and countless visions of religious ecstasy. And it's sort of comical how you think that you've come up with an idea that exempts you from Christian theology when, in fact…you're posting an image that was sexualized for you by the very Medieval saints you think you’re so different than…from “subverted” Catholic art.
mymusician... oughh my little bug [remembers parasocial relationships are bad] [remembers infantilization is bad] this complete stranger is their own huge bug
Audrey Mbugua: activist and co-founder of Transgender Education and Advocacy group
Court says that refusing to amend gender markers in official identification documents of transgender persons breaches the constitutional ri
"The High Court on Wednesday [Kenya, 05/20/2026] ruled that refusing to amend gender markers in official identification documents of transgender persons breaches the constitutional rights. ...The judgement capped years of legal battles by Ms. Mbugua, a transgender rights activist, whose fight with State institutions dates back more than 10 years."
@patrochilles-or-bust
Sophie Lewis looks back on Scapegoat to reassess the Andrea Dworkin's legacy, concluding that the current Dworkin revival is a "terrible ide
Scapegoat now states that women have no history but, if we did, it would be “a history of rape: the pogrom against the female body. The constant juxtaposition cuts short the breath that one would normally use to assess each claim, as it comes, before moving onto what follows. It turns my stomach in a way I suspect was not intended. A sudden comment on Chinese footbinding caps off, for instance, many paragraphs on the patriarchal oppression of women in Gaza. An abrupt swerve into Jew-on-Jew pimping follows many paragraphs on the pornographic core of National Socialism. A patronizing assessment of Palestinian women’s role in the resistance melts into yet another survey of state-sanctioned prostitution across the centuries. Dworkin has set herself the task to prove, inexorably—through a widening gyre of montage-based equivalences—that the “woman-hate” in men’s hearts really is everywhere, left and right. This hate will remain until women rise up across borders and draw new borders for themselves by seizing a homeland—an “Israel”—away from men. Her mission is carried out quite well. I just consider it fascistic, not least in its insistence on female innocence. Dworkin’s account of history is dazzlingly erudite and stunningly stupid at once: men have wrought it all. Even if your definition of “history” is strictly military, this is unpardonable stuff: armed struggles have always featured women leaders, such as, in the case of the Popular Front for the Liberation of Palestine, Abla Taha, Latifa Howari, Sarah Joudeh and Leila Khaled. Dworkin doesn’t mention these or any other Palestinian women militants and reckons that feminism is not currently possible in the Arab world: “in the sensibility of contemporary Arab women, the Palestinian male is the romantic figure,” not the Palestinian woman. Tellingly, the whole question of Palestinian women’s anti-Zionist struggle is dealt with only indirectly, merged with a discussion of “the heroism of Algerian women fighters” between 1954 and ’62 whose purpose is to ram home the lesson that national liberation movements always betray their women. Besides, when women participate in struggle, it’s “because they can be used and useful” and “get a temporary pass from complete servility.” Also, “the subsuming of the individual in the nationalist struggle is an easy process for women, who have little experience with a social reification of a singular identity.” These women are fodder for revolutionary movements, Dworkin misogynistically opines, because they have no self. All the litanies of rape-related facts in previous Dworkin books like Intercourse have palpably been dress-rehearsals for the remix in chapter three. “Rape,” she raps here mid-infodump, “is murder’s heartbeat.” It’s an undeniably dope line. What’s odd is how, while the wretched of the earth are always women, “Pogrom/Rape” rests on the leftfield assertion that “Israeli men get raped.” Dworkin alleges that “the rape of a defeated foe, soldier, male” is “part of the Arab code, coexisting with the obligation of the father or brother to kill the sister for sexual impurity.” She extrapolates further, on the strength of the book Arab and Jew (1987) by former New York Times Jerusalem Bureau chief David Shipler, that Palestinian men are engaged in a “revenge vendetta through male-male rape.” It is in fact purely on this basis—that is, unevidenced testimony cited by Shipler from a former Haganah paramilitary veteran (and, later, IDF/IOF colonel) Rafi Horowitz, recalling the Arab Legion systematically gouging eyes and mutilating genitals—that Dworkin delivers her chilling verdict: “the revenge rape of male Israeli soldiers in captivity is part of the fear, part of the hate, that drives the Israeli fear of annihilation.” It’s her concluding point, and given that rape, for Dworkin, is the supreme justifier of bloody preemptive defense, there can be no mistaking what is being justified here.
as new grifters relentlessly dedicate themselves to digging up radical feminism and attempting to toss the exhumed corpse onto the kitchen table for attention, i think it's worth reading sophie lewis' scathing takedown of dworkin's zionism and how it's inextricable from the rest of her politics
Jeanne d'Arc festival in Compiègne, Picardy region of France
French vintage postcard
you don't wish you were watching baseball. you wish you were having beer
think the cutesy vaguely flippant libshit way a lot of people on this website treat christianity like it’s just a fun little fandom bothers me a lot because it’s like you realize this isn’t a story this is a violent ideology that has and continues to harm and kill people right. in a way it bothers me more than conservatism because conservative christianities are a warning in themselves, they take pride in but still acknowledge the harm of christian ideology. to cherry pick the cheerier parts of christianity at the expense of living alongside the horror it has exerted on the world is ignorant in a similar fashion as conservatism clinging to domination to the exclusion of love, its wishful thinking. if you can’t handle and sit with and embrace and talk about and work to expiate the guilt of christianity’s history in the world then you are in complete defiance of who christ is.