Settles down on your dashboard gingerly and with a big heaving sigh
h
occasionally subtle

izzy's playlists!

if i look back, i am lost

pixel skylines
Not today Justin
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oozey mess
Three Goblin Art
Sweet Seals For You, Always

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Love Begins
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Show & Tell
todays bird

JBB: An Artblog!
Cosmic Funnies
let's talk about Bridgerton tea, my ask is open

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@discourse-ting
Settles down on your dashboard gingerly and with a big heaving sigh
Where I come from, we don’t worry about these fruity-tuity California style buds. Okay? I’m from Scranton. What i’m smoking is dirt. So lets get that straight jack. Pure brick. Ass. Okay? America- Americans are wanting to smoke that dirt, okay? You go up to someone and say, hey, I’m gonna give you a big bag of this heady bud, but I’m taking your stash of mids, they’re gonna say C’mon man! get out of here! *audience cheers* that’s right. that’s right. Get the hell out of here! We like stems! We like seeds! Where I come from.
this post is scripture to me like this is a seminal text. to me
the actual pride month rundown
- marsha p. johnson repeatedly identified as a gay man and drag queen and survived into an era where the language did already exist if he chose to identify as transsexual. he explicitly stated that he was not transsexual and claimed that all transsexual people were also homosexual.
- sylvia rivera did identify as a transsexual woman (and made disparaging speeches about lesbians). she was not an ally to lesbians. lesbians and transwomen have not always been allies.
- neither of them were there when the stonewall riots began, according to marsha’s own testimony. sylvia was sleeping off a drug trip on a park bench, and by the time marsha arrived at stonewall, the riots were already in full swing.
- storme delarverie, a mixed black gender-nonconforming lesbian and drag king, may have been the one who incited the stonewall riots. she never identified as a transman despite surviving into an an era where the language was made accessible to do so. accounts differ as to who started the riots.
- stonewall was not a special haven for trans people and drag artists, it was just some bar where gay people met up. by all accounts, it wasn’t even a good bar.
- pride as a festival and parade was invented by gay men, lesbians, and bisexual people. fred sergeant is one of those gay men, and he has been beaten (in recent years, as an elderly man) by trans people and their allies due to his views on medical transition. non-homosexual trans people were unheard of in this era.
- this is just united states history, and not even the beginning of gay rights activism in the united states alone. the rest of the world didn’t necessarily base its gay rights activism on stonewall.
Germany: We've legalized prostitution! We take a cut of the money made from commercialized rape through taxes! We keep the lights on with rape money! That's not dystopian at all! Women are so free here! Yayyy
Meanwhile, there are thousands of women from my country and surrounding ones trafficked into this industry and specifically to Germany. Which I know not a soul amongst western libfems gives a tweedle about because they fetishize Eastern European women too (all those cringey trends were they dress up as caricatures of us, the "Slavic Stare", etc.) and think our natural state is to be hypersexualized and exploited.
me: to really understand Frankenstein, we have to take into account that Mary Shelley was surrounded by creative men who really didn’t take her seriously, so in addition to sci-fi horror, it can also be read as an exploration of female creative frustration and-
The burglar that broke into my house: bodily autonomy?
me: exactly. Now,
Source
I want men to try and imagine going about your day–working, running, hiking, whatever–and not being allowed to wear pants under threats of violence or total social and economic exclusion.
That’s the kind of irrationally violent and controlling behaviour women have been up against.
Also for anyone who thinks it’s easy for women to be gender non conforming because we can wear pants.
The only reason we can is because we fought tooth and nail for the right to! Any rights we take for granted today we’re the result of a prolonged, bitter battle fought by our predecessors for every inch of territory gained. Never forget that.
all my haters become tomaters in my lovely summer garden
A big thing in so-called progressive spaces is criticizing women for being suspicious of random men, and insisting that there must be a racist/ableist/classist/anti-homeless bias at play, while conveniently forgetting that the woman in question (any woman) is a marginalised person doing what they can to avoid being hate-crimed (assaulted, raped or murdered) by a member of an oppressor class.
dawn dimmadome? wife of doug dimmadome, owner of the dimmsdale dimmadome?
actually she took the dimmadome in the dimmadivorce
Leftist men will criticise people for buying from Amazon because it's exploitative, while also claiming that it should be their right to buy access to a woman's body.
formative years? aren’t they all?
show me a permanent self and i will show you a facade or a corpse
absolutely the worst part of the male helplessness fetishism is that men know about it and will weaponize it against you. they will fuck up and do stupid shit and pretend not to know how to clean a mirror or find grapes at the grocery store and then simper and giggle expecting you to think its adorable. and then they will get REALLY angry when you do not
OP(!) this should not be hidden in the tags
"A man rose at the back of the hall with a pencil and paper in his hand. "You say that over 2000 women are raped every day in this country. I did some quick figuring. That makes about 40,000 a day worldwide." Significant pause. Then he exploded: "That's the number of children who starve to death every day! Think about that!" And he plopped down in his seat with a smug, duty-done look on his face. At that point, another man, encouraged by his colleague's outspokenness and impeccable logic, arose and pointed out that no matter how bad incest is (he called it "child abuse" since he was apparently unable to face the implications of "incest"), he was furious at my saying that what happens to females in incest is far worse than anything that happens to men in wars. How could I be so insensitive? How do I think he'd felt, leaving the blasted bodies of his buddies strewn all over Vietnam's battlefields? Didn't I have any conception that men were being tortured even as we sat there, in El Salvador, for instance?
What they were saying to me was very clear. As long as any male, anywhere is suffering, women are selfish to mention that they are suffering, too.
I'm sure neither of those men realized the woman-hatred behind their feeling that everything and everyone should come before women. I pointed out quietly that in every country where children are starving, women are starving also. In every country where men are being tortured, women are being tortured also. I was insensitive enough to point out that Vietnam is also strewn with the blasted bodies of women, and that many, many of those bodies were not simply blown up, but were also sexually abused-raped, gang raped, used up in prostitution, tortured. No matter when or where or what men suffer, women's suffering is on some totally different, more exquisite, plane.
But no one wants to hear that women are suffering. Men's ordeals are recounted and described and depicted in every conceivable way in every medium on earth, and have been from earliest history. We are always asked and expected to look at and listen to and understand and sympathize with men's pain and suffering, and we have always done it, all of us, men and women. But women's agony at the hands of men must never be revealed. If women steadfastly and courageously began to tell the truth and would not stop, would not be co-opted, would not become afraid, the truth of our enslavement would be undeniable, and the jig would be up.
That this might indeed happen is terrifying to most people. It would stand the whole world on its head. This is why any time women say, "Look at what is happening to us!" someone invariably rises up on the spot (as patriarchy has trained us all so well to do) and shouts, in order to divert us, to frighten us, to remind us of our vulnerability and danger: "But what about men?"
I explained to the distraught man whose buddies lie in fragments all over the corpse of Vietnam: ''You are performing this function here tonight. May I interrupt this well-rehearsed performance to point out that we have given men 5000 years of undivided attention." (Is it any wonder they have remained spoiled little boys?) As Pauline Bart points out: "We are not allowed, even now, to speak of women's suffering without someone saying, 'and men, too,' although we have always spoken of men's suffering without adding 'and women, too!'" Patriarchy has worked hard to make women's experience appear so trivial and so invisible that it is inconceivable to most people that we warrant any attention at all. Otherwise, it would not be so maddening to them to have to listen for a whole hour to a speech about women, though they listen willingly day after day, year after year, to talks by and about men. For many hundreds of years they have heard about nothing but men: their wars, their ideas, their art, their politics, their science, their blah, blah, blah, ad nauseam."
- Going Out of Our Minds by Sonia Johnson
sometimes my surgery scar hurts like i'm harry potter
My biggest takeaway from Invisible Women is you cannot read it and maintain the delusion that women are oppressed on the basis of gender rather than sex.
Medication, crash test dummies, office temperature - these things affect you on the basis of your sex, and claiming a different gender doesn't change any of it, nor does it challenge the systems and structures that are built to put women at a disadvantage. If every woman on earth woke up tomorrow and realized they were non-binary or trans men, they would still be at a significant disadvantage compared to men.
We have to fight female oppression on the basis of sex, or all we'll do is change the label for which half of the population is default and which is afterthought without any actual change.