umm i need reassurance that my presence is wanted but i canât ask for reassurance because thatâs really Embarrassing and it wouldnât feel genuine if i asked for it
Reblog to let prev know their presence is wanted
Monterey Bay Aquarium

tannertan36

if i look back, i am lost

blake kathryn
he wasn't even looking at me and he found me
YOU ARE THE REASON

#extradirty

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macklin celebrini has autism
trying on a metaphor

shark vs the universe
occasionally subtle
đȘŒ
I'd rather be in outer space đž
d e v o n

romaâ
DEAR READER
PUT YOUR BEARD IN MY MOUTH

ç„æ„ / Permanent Vacation
dirt enthusiast

seen from United States

seen from India
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seen from Pakistan
seen from Saudi Arabia
seen from Thailand
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seen from Japan
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@disillusionmentality
umm i need reassurance that my presence is wanted but i canât ask for reassurance because thatâs really Embarrassing and it wouldnât feel genuine if i asked for it
Reblog to let prev know their presence is wanted
I thought this was my hometown for a second
So this has actually been cited by academics as part of the major draw to online spaces is the fact that just existing in public is reacted to with hostility and punishment. Gretchen McCulloch discussed this is in her book Because Internet, citing research that shows teens and young adults want to be outside! We want to spend time in social places, itâs just that there arenât any places to exist in public without being charged for it.
When I was homeless as a kid my little brother and I loved to go to the library. We would keep warm in there reading good books all day long. Until residents of the town complained about us âloiteringâ at the library each day. The library staff then told us we were no longer allowed to stay more than an hour at a time. Imagine seeing two homeless children spending their entire days quietly reading just to keep out of the cold and having a damn problem with it.
Hereâs a relevant passage from Because Internet!Â
Even the fact that teens use all kinds of social networks at higher rates than twenty-somethings doesnât necessarily mean that they prefer to hang out online. Studies consistently show that most teens would rather hang out with their friends in person. The reasons are telling: teens prefer offline interaction because itâs âmore funâ and you âcan understand what people mean better.â But suburban isolation, the hostility of malls and other public places to groups of loitering teenagers, and schedules packed with extracurriculars make these in-person hangouts difficult, so instead teens turn to whatever social site or app contains their friends (and not their parents). As danah boyd puts it, âMost teens arenât addicted to social media; if anything, theyâre addicted to each other.â
Just like the teens who whiled away hours in mall food courts or on landline telephones became adults who spent entirely reasonable amounts of time in malls and on phone calls, the amount of time that current teens spend on social media or their phones is not necessarily a harbinger of what they or we are all going to be doing in a decade. After all, adults have much better social options. They can go out, sans curfew, to bars, pubs, concerts, restaurants, clubs, and parties, or choose to stay in with friends, roommates, or romantic partners. Why, adults can even invite people over without parental permission and keep the bedroom door closed! (page 102-103)Â
The source Iâd really recommend for lots more on this topic is Itâs Complicated: The Social Lives of Networked Teens by danah boyd, a highly readable ethnography spanning a decade of observation of how teens use social media. Here are a couple relevant excerpts:Â
I often heard parents complain that their children preferred computers to ârealâ people. Meanwhile, the teens I met repeatedly indicated that they would much rather get together with friends in person. A gap in perspective exists because teens and parents have different ideas of what sociality should look like. Whereas parents often highlighted the classroom, after-school activities, and prearranged in-home visits as opportunities for teens to gather with friends, teens were more interested in informal gatherings with broader groups of peers, free from adult surveillance. Many parents felt as though teens had plenty of social opportunities whereas the teens I met felt the opposite.
Todayâs teenagers have less freedom to wander than any previous generation. Many middle-class teenagers once grew up with the option to âdo whatever you please, but be home by dark.â While race, socioeconomic class, and urban and suburban localities shaped particular dynamics of childhood, walking or bicycling to school was ordinary, and gathering with friends in public or commercial placesâparks, malls, diners, parking lots, and so onâwas commonplace. Until fears about âlatchkey kidsâ emerged in the 1980s, it was normal for children, tweens, and teenagers to be alone. It was also common for youth in their preteen and early teenage years to take care of younger siblings and to earn their own money through paper routes, babysitting, and odd jobs before they could find work in more formal settings. Sneaking out of the house at night was not sanctioned, but it wasnât rare either. (page 85-86)
From wealthy suburbs to small towns, teenagers reported that parental fear, lack of transportation options, and heavily structured lives restricted their ability to meet and hang out with their friends face to face. Even in urban environments, where public transportation presumably affords more freedom, teens talked about how their parents often forbade them from riding subways and buses out of fear. At home, teens grappled with lurking parents. The formal activities teens described were often so highly structured that they allowed little room for casual sociality. And even when parents gave teens some freedom, they found that their friendsâ mobility was stifled by their parents. While parental restrictions and pressures are often well intended, they obliterate unstructured time and unintentionally position teen sociality as abnormal. This prompts teens to desperatelyâand, in some cases, sneakilyâseek it out. As a result, many teens turn to what they see as the least common denominator: asynchronous social media, texting, and other mediated interactions. (page 90)
Anyway, more people need to read Itâs Complicated, danah boyd really takes young people and technology seriously and doesnât patronize or sensationalize, and it was a huge influence on me in figuring out the tone for Because Internet so I want to make sure it gets credit!Â
Itâs no accident that a primary mode of activism involves getting people fired and making them unemployable. Indeed, the language justifying these âcancellationsâ blends together social justice jargon and bureaucratic legalese. For bureaucrats, meanwhile, âwokenessâ becomes a means of control. Identity issues, far from posing any genuinely liberatory demands, are weaponized time and again against genuine dissent and criticism. When these ideas are adopted by corporations, they are not defanging a threatening ideology but welcoming it back home from a field trip.
Critical Theory and the Newest Left (via azspot)
THE QUEENâS GAMBIT (2020)
I can see why a whole (tumblr) generation grew up with depression. Just being here for 10 minutes gives off claustrophobic depression vibes
Photography by Fedja Salihbasic
Cold day
(via)
I get that Joe Bidenâs point was âwe got the job doneâ when he worked with shitty senators in the past, but I wish he would realize that his statements become an issue when he (a) talks about working with segregationist senators in an almost fond way (âThey called me son.â) and (b) when he talks about how nice these senators were to him without realizing they were nice to him because he was also a white man just like them.
Relevant sources: (1) (2)
Other actors playing real life bad ppl: I tried to really,,,,, get in his Mind you know,,,,,,,, I tried to understand what made him,,,,,,, the way he was,,,,,,,,,
Taika Waititi, galaxy brain:
How can you not include this quote from the article:
Waititi was asked at TIFF last year why he wanted to play Hitler, especially since his own mother is Jewish, and he replied, âThe answer is simple: what better fuck you to that guy?â
solid post and outstanding work on Taikaâs part as always, but the way that blurb is written reminds me of a post I read the other day about how Jewish celebrities are very often distanced from being Jewish by pushing it off to relatives. unless Iâm seriously misunderstanding how this works, âsince his own mother is Jewishâ is a needlessly elaborate way to dance around âsince Waititi himself is Jewish.â
(wakes up at reasonable hour) (stays in bed for two more hours)
(goes to bed at a reasonable hour)(stays awake for two more hours)
(both)
Never stop...
We are complex and curious creatures not meant for stagnation.
also part of growing up is realizing that the embarrassing music you liked in your early teen years still goes hard as hell
After a five mile hike up the mountain, we arrived at the most beautiful alpine lake Iâve seen. Colchuck Lake, Leavenworth Washington (OC) (4032Ă3024) | Source: https://reddit.com/r/earthporn
http://adventuresinfinity.tumblr.com | https://campsite.bio/adventuresinfinity
So Youâre A Gentile Whoâs Realized We Have A Problem: Now What?
Tumblr likes to spin its wheels and spend time yelling at each other, so hereâs a nice comprehensive guide. Five Things You Can Do Now That You Know We Were Serious About The Antisemitism:
1) Accept that if youâre in this to be an ally, youâre going to have a tough road ahead of you. Weâre traditionally very wary of outsiders in our spaces because when we welcome them, well ⊠this happens. In fact, if you want to convert to Judaism, you traditionally get rejected three times, just to make sure youâre serious and not shitting with us. Expect wariness. Expect to get your feelings hurt, because a lot of us are very raw right now. Stick with us anywayâonce we know youâre not just bandwagoning us, youâre going to end up with a lot of friends who are relying on you. Nobody said allyship was easy.
2) Learn about Judaism. Note that I DO NOT MEAN LEARNING WITH INTENTION TO CONVERT. We donât proselytize and it would be against Torah for me to even suggest it. What I mean here is, you canât call bullshit if you donât know what weâre about. Some good basic resources are The Jewish Book of Why by Alfred Kolatch; My Jewish Learning; and for a strict Orthodox standpoint, Chabad. Youâll find that some things in these sources contradict each other. Thatâs pretty par for the course in Judaism; we donât have a single dogma or point of view.
3) Consider calling a local synagogue and asking if they have volunteer work for a gentile ally. Introduce yourself, explain (briefly) what got your attention, and offer your servicesâto stand outside during services, to walk folks to and from shul (this is particularly important in Orthodox communities, where driving on Shabbat is forbidden), hell, to help stuff envelopes for whatever vigil or service they may be holding in memoriam. Anything will help.
4) You may wish to make a donation to a local synagogue or Jewish charity. I strongly recommend the ADL (Anti-Defamation League), which is a Jewish charity focused on combating antisemitism. Jews traditionally give monetary gifts in sums of $18, which corresponds to the numeric value of the word âchai,â or âlife.â The last time this happened I made a post about this tradition and got accused of being a Nazi because of the whole 1-8 A-H thing, so letâs just nip that right in the bud: yes, we know. Itâs a horrible coincidence. Weâre not giving up a few-thousand-year-old tradition because of some dipshit with a bad moustache. If you canât afford $18, consider moving the decimal over and donating in multiples of 18, like $3.60. Your meaning will still be perfectly clear, and anything helps. If you wish to make a donation in memory/in honor (which many synagogues appreciate), I suggest either choosing the name of one of the shooting victimsâgiving tzedakah, or charity, in their names is considered a great mitzvah and a blessing to their familiesâor using the phrase âam Yisrael chai.â It means âIsrael lives.â Although the country in the MENA region is called Israel, this is not what the phrase refers toâthe traditional patriarch of Judaism was named Jacob, and renamed as Israel following a wrestling match with a messenger of G-d. To say âam Yisrael chaiâ is to say his people, that is, the Jewish people, live.
And on that note âŠ
5) In the coming days and weeks, youâre going to see a lot of people making this about Israel or Zionism. Please tell them to shut the fuck up. Israel, Zionism, and Jews are three completely different, albeit related, things. To wit: Israel is a geopolitical country situated on the site of our ancestral homeland and currently headed by Prime Minister Benjamin Netanyahu; Zionism is the belief that Jews deserve a safe homeland; and Jews are a group of people spread across six continents and most countries who are united by a common group of ancestors from the Levant (the part of the world now occupied by the geopolitical entity known as Israel). Saying the victims of this shooting had anything to do with the political situation in Israel would be like saying I, personally, am responsible for Vladimir Putin because I have a Russian ancestor. I speak exactly two words of Russian, have never been to Russia, have no family left living there (and havenât for four generations), but Iâm totally responsible for Russia. You see how ridiculous that sounds? The same applies to Jews and Israel. Please, please, PLEASE do not conflate this event with Israeli politics. Iâm not saying Israeli politics arenât a topic worth discussingâIâm saying this is not a discussion they belong in. Donât let the powers that be (or the alt-right sleaze that sucks the dicks of the powers that be) distract from the topic at hand, which is âout of control guns meet out of control xenophobia and antisemitism,â by throwing OMG ISRAEL AND ZIONISM AND GLOBALISM into the mix.
And finally: yes, gentiles, this is okay for you to reblog. In fact I encourage it. And I will answer any questions you have to the best of my ability, if theyâre asked in good faith. Please just follow the most basic tenet of Judaism, which is: donât be a dick.
If youâre ready to stand and help, now is the time.