if Mumford & Sons existed in Aramán I think 17-year-old Azune would have listened to Little Lion Man on repeat every night in his tent and cried. And I think Teor would eventually go up to him and say "you are not little lion man" and it would just make Azune cry harder because now he thinks he accidentally offended Teor. And Teor would panic and say "no no I meant you are not metaphorical little lion man, I didn't think you thought you were an actual lion man." Which, of course, would just make Azune even more upset because he feels guilty that he thought Teor would not understand the metaphor. And eventually he'd just be lying on the ground ugly sobbing while Teor is patting his back and saying "I wish to kill Mumford and all of his Sons"
not that anyone asked for further analysis but I think Kattigan would introduce Azune to Bruce Springsteen but instantly regret it because Azune would just listen to Nebraska on loop. he tells Teor "If I have to listen to Atlantic City one more time we'll find out whether everything that dies someday comes back." And Teor says "is still better than listening to the eh eh oh Bastille song every day, no?"
Thjazi keeps trying to get him into Green Day but Azune will only listen to Wake Me Up When September Ends and Boulevard of Broken Dreams
does anyone have that one drawing of a greyhound from like the 1920s or whatever please please please i need it the one where it looks like a single piece of forlorn wire i need it
It was a huge milestone of scientific and technological advancement. (Plus, at the time, politically significant). Humanity went to space! We set foot on a celestial body that was not earth for the first time in human history! That’s a big deal! I’ve never thought about it before but now that I have, it’s ridiculous to me that that’s not part of our everyday lives and the public consciousness anymore. Why don’t we have a public holiday and a family barbecue about it. Why have I never seen the original broadcast of the moon landing? It should be all over the news every year!
It’s July 20th. That’s the day of the moon landing. Next year is going to be the 54th anniversary. I’m ordering astronaut shaped cookie cutters on Etsy and I’m going to have a goddamn potluck. You’re all invited.
PITCH: We call it Moon Day, and then every 7 years when it falls on a Monday, that's an even BIGGER deal and we call that Moon Day Monday and go absolutely apeshit about it (the next Moon Day Monday is in 2026 so we have a couple trial runs first)
Occasionally forget people genuinely think capitalism is thousands of years old
One time I was talking about Robin Hood with some coworkers and one guy was like “he was bad because the people he helped learned to expect handouts” and I wanted to be like… okay can you explain how that flawed capitalist propaganda applies to feudalism
reminder that capitalism was literally invented in the 16th century
That’s an exaggeration. What was invented in the 16th century was mercantilism. Capitalism really dates for the beginning of the nineteenth century, with the rise of industry and cash crops over artisans and merchants. Vulture capitalism, with the notion that companies have no duties other than generating profit, is even younger.
Capitalism is only 200 years old and I have to say, they have not been an impressive 200 years
I think a lot of this comes from the fact that most people don’t know the formal definition of capitalism. We all know the word, we’ve all seen the jokes, but very few people bother to actually define it unless they’re talking about political theory and philosophy, so it’s easy to end up with the impression that Capitalism = Money Can Be Exchanged For Goods And Services.
Capitalism is the economic system where most of the means of production (i.e. everything people need to have to make the stuff that everyone wants) are owned by private individuals or corporations, who then hire people to provide the labor necessary to produce things, with the intent of selling the output at a profit. It’s the difference between “you’re a carpenter and you make a chair and you sell it” and “you’re Richard Q. Richington who owns a chair factory, and you pay people to sell the chairs you paid other people to make and then all the excess money goes back to you.” There have been Richard Q. Richingtons on and off throughout history, but that being the norm for every single industry is a pretty recent development.
I scrolled past this and like two posts later saw this absolutely perfect example of the way people use “capitalism” completely divorced from its meaning.
People have been dangerously adulterating their products to make a bigger profit for THOUSANDS of YEARS. Rome famously had problems with people selling counterfeit bread and doctored wine.
Capitalism might make these problems worse by concentrating power in the hands of fewer and larger corporations, but ultimately the problem vastly predates actual capitalism. Unscrupulous sellers have been endangering and ripping off their customers since there was such a thing as a marketplace, and governments have been regulating the market for almost as long.
Also a lot of people we currently think of as arch-capitalists (silicon valley billionaires and their rich pals) often are leaning more towards a system of what some are calling techno-feudalism where we go back to ultra rich folks having their own fief where they essentially control everything inside it (a lot of them have decided democracy is too restrictive on their own freedoms, fuck everyone elses’) and there’s like, a loose system of organization among the fiefs, maybe a weak monarchy over them (that they almost always call a CEO). They’re currently capitalists because capitalism is what is working for them, not necessarily because they believe in it. Curtis Yarin is one of their big intellectuals on it.
Again, we outright have some folks in the ultra wealthy bracket declaring that Democracy Is No Longer Synonymous With Freedom in their cases…and thus they wanna get rid of democracy.
If any part of your plan involves the words “nobody could be that stupid”, please be prepared to be proven wrong at any minute at a moment’s notice. Pay in mind that the person determined to prove you wrong may already be aware of this assumption, and is already approaching your current location at an alarming speed.
In 2011 I attended an event called Bmore Fail, in which entrepreneurs in Baltimore talked about their failures and what they learned from them.
What I learned is that there is an inflexible rule about how people interact with systems. If your system would work perfectly if people Just Would, and yet they Don’t, then your system is bad and you should feel bad. Systems must be built with an eye toward “will people actually do this”?
Recycling was a thing when I was a child. (The 70’s.) In my home in New York State, you could carry recyclables to a recycling center. Nobody did. Now in 2024 Baltimore there is a trash truck that comes every week to pick up my recyclables, and I and my neighbors fill our cans with objects that can be recycled, because a system was developed that was easy for busy people to do, and there’s a lot of social pressure to do it – but the social pressure wouldn’t exist if it wasn’t easy to do. Only the most crunchy granola people bitched at you if you didn’t recycle in 1979, when it required a lot of effort. Now it is considered kind of on par with spitting in the street or leaving a dirty diaper on the diaper changing table in the bathroom instead of throwing it out, if you don’t recycle.
Your job as the system creator is to make it as easy as possible for people to do the right thing, and as hard as possible to do the wrong thing. This is why web forms have data validation (but too much data validation actually makes the forms harder, so hit the spot in the middle.) And if you want people to adopt social change, whether it’s environmentalism, accepting gay people, or whatever, make it as easy as possible. And don’t guilt people about not doing it until it’s as easy as possible; instead phrase things more like “wouldn’t it be cool if”. It’s not the fault of the individual that they can’t get things done in a bad system. Fix the system.
if users regularly fuck up using a tool you made, and your answer is “you’re holding it wrong”, the next question you should ask is “why did i make this tool so it’s easy to hold it wrong?”
That’s the problem with making animal proof trash cans for parks. The animals tend to be far more motivated to open the difficult mechanism than the tourists do.
#i appreciate how genuine and non-judgemental this comic feels
#like left one is not upset at right one for caring while being powerless
#and right one seems genuinely distraught and not performative
I'm glad the facial expressions are coming across accurately!
It can feel so absurd to say gosh I hope the torment maze removes some fire and rusty nails soon, but alas, sometimes that's all one can do.
You can be talking to someone and she'll be like, "Oh I made a silly mistake. Women don't deserve voting rights teehee." And you'll be like, "What." And she'll be like, "Oh I'm sorry! That must sound so bad out of context. No it's this Tiktok meme where, if you're a girl and you do something dumb, you say 'Women don't deserve voting rights teehee.'"
And you'll be like, "That sounds bad." And she'll be like, "No no. It's totally not that bad. It's just a meme. Men say it too. Like if a man does something silly he'll be like, 'I am like those women who do not deserve to vote.'" And you'll be like, "Does that make it better?" And she'll be like, "Well there was one guy who tried to make 'Men shouldn't vote' a popular meme. But it never caught on and also he got yelled at a lot."
And then you drop it there because like, you're harshing the vibe.
So a couple days ago, some folks braved my long-dormant social media accounts to make sure I’d seen this tweet:
And after getting over my initial (rather emotional) response, I wanted to reply properly, and explain just why that hit me so hard.
So back around twenty years ago, the internet cosplay and costuming scene was very different from today. The older generation of sci-fi convention costumers was made up of experienced, dedicated individuals who had been honing their craft for years. These were people who took masquerade competitions seriously, and earning your journeyman or master costuming badge was an important thing. They had a lot of knowledge, but – here’s the important bit – a lot of them didn’t share it. It’s not just that they weren’t internet-savvy enough to share it, or didn’t have the time to write up tutorials – no, literally if you asked how they did something or what material they used, they would refuse to tell you. Some of them came from professional backgrounds where this knowledge literally was a trade secret, others just wanted to decrease the chances of their rivals in competitions, but for whatever reason it was like getting a door slammed in your face. Now, that’s a generalization – there were definitely some lovely and kind and helpful old-school costumers – but they tended to advise more one-on-one, and the idea of just putting detailed knowledge out there for random strangers to use wasn’t much of a thing. And then what information did get out there was coming from people with the freedom and budget to do things like invest in all the tools and materials to create authentic leather hauberks, or build a vac-form setup to make stormtrooper armor, etc. NOT beginner friendly, is what I’m saying.
Then, around 2000 or so, two particular things happened: anime and manga began to be widely accessible in resulting in a boom in anime conventions and cosplay culture, and a new wave of costume-filled franchises (notably the Star Wars prequels and the Lord of the Rings movies) hit the theatres. What those brought into the convention and costuming arena was a new wave of enthusiastic fans who wanted to make costumes, and though a lot of the anime fans were much younger, some of them, and a lot of the movie franchise fans, were in their 20s and 30s, young enough to use the internet to its (then) full potential, old enough to have autonomy and a little money, and above all, overwhelmingly female. I think that latter is particularly important because that meant they had a lifetime of dealing with gatekeepers under our belts, and we weren’t inclined to deal with yet another one. They looked at the old dragons carefully hoarding their knowledge, keeping out anyone who might be unworthy, or (even worse) competition, and they said NO. If secrets were going to be kept, they were going to figure things out for ourselves, and then they were going to share it with everyone. Those old-school costumers may have done us a favor in the long run, because not knowing those old secrets meant that we had to find new methods, and we were trying – and succeeding with – materials that “serious” costumers would never have considered. I was one of those costumers, but there were many more – I was more on the movie side of things, so JediElfQueen and PadawansGuide immediately spring to mind, but there were so many others, on YahooGroups and Livejournal and our own hand-coded webpages, analyzing and testing and experimenting and swapping ideas and sharing, sharing, sharing.
I’m not saying that to make it sound like we were the noble knights of cosplay, riding in heroically with tutorials for all. I’m saying that a group of people, individually and as a collective, made the conscious decision that sharing was a Good Things that would improve the community as a whole. That wasn’t necessarily an easy decision to make, either. I know I thought long and hard before I posted that tutorial; the reaction I had gotten when I wore that armor to a con told me that I had hit on something new, something that gave me an edge, and if I didn’t share that info I could probably hang on to that edge for a year, or two, or three. And I thought about it, and I was briefly tempted, but again, there were all of these others around me sharing what they knew, and I had seen for myself what I could do when I borrowed and adapted some of their ideas, and I felt the power of what could happen when a group of people came together and gave their creativity to the world.
And it changed the face of costuming. People who had been intimidated by the sci-fi competition circuit suddenly found the confidence to try it themselves, and brought in their own ideas and discoveries. And then the next wave of younger costumers took those ideas and ran, and built on them, and branched out off of them, and the wave after that had their own innovations, and suddenly here we are, with Youtube videos and Tumblr tutorials and Etsy patterns and step-by-step how-to books, and I am just so, so proud.
So yeah, seeing appreciation for a 17-year-old technique I figured out on my dining-room table (and bless it, doesn’t that page just scream “I learned how to code on Geocities!”), and having it embraced as a springboard for newer and better things warms this fandom-old’s heart. This is our legacy, and a legacy the current group of cosplayers is still creating, and it’s a good one.
(Oh, and for anyone wondering: yes, I’m over 40 now, and yes, I’m still making costumes. And that armor is still in great shape after 17 years in a hot attic!)
this was submitted as a one sentence horror story, but it feels like it could be an old jewish joke, like the one about the two rabbis proving g-d doesn't exist or the saying 'people plan, g-d laughs'
Even more, it sounds like the beginning -- the set-up -- of the joke. Can’t you hear Carl Reiner opening a bit with this line, or Shalom Aleichem using it to kick off a story?
Well I'm not quite an old Jewish man just yet, but let me give it a shot...
Losing confidence in Himself, G-d became an atheist. He decided to go down to Earth, to walk among humans and see how they found meaning.
He wandered the world until he came to a town, where he happened upon a pastor. "Come to our church this Sunday!" said the pastor. But G-d shook his head. "I don't believe in G-d anymore," he told the pastor sullenly. "And besides, I really shouldn't be working weekends." . . .
He continued wandering, and as night fell, he realized he had no money for a hotel. Walking down the darkening sidewalk, he passed many shivering folk, some young and thin, others old and worn and grizzle-bearded, looking not unlike himself. Just as the rain began to fall, he happened upon a priest. The priest looked him up and down, and said, "You look cold, my son. We're hosting a men's shelter at the church tonight; you can sleep there, and come to Mass tomorrow." This time G-d agreed. He slept well and was warm, and in the morning sat for Mass. They blessed him in the name of the Father, the Son, and the Holy Spirit, but he felt beside himself and decided to leave.
By this time G-d was quite hungry. He stopped by a deli, but still had no money, so all he could do was watch the fresh steaming bagels be made. On a bench outside the deli, a man was eating a bagel with lox. As he finished eating, G-d noticed there were still some scraps of food on the waxpaper. Unable to help himself, he asked if he could have the scraps, before the man threw it away. "Please sir, I'm so hungry. I'd just like that crumb of bagel there, and that little shred of lox. I think I could make a bisl of fish last quite a while." The man shook his head. "I cannot in good conscience give you my trash," he said, "But come inside, I'll get you your own bagel. I'd offer to get you coffee—but that's trash too."
So the man bought G-d some breakfast and sat with him on the bench. "Thank you so much," said G-d. "How can I ever repay you?" But the man just shrugged and said, "I'm a rabbi. Buying bagels I don't get to eat is part of the job description."
G-d thanked the rabbi again, and ate in silence. "Rabbi, can I ask you a question? I feel I haven't been on this Earth too long, but already I've seen much misery. How do you do it? How do you still believe in G-d?"
The rabbi pondered this. "I believe in joyful things. I believe in kindness, and people choosing to help each other. And isn't that a kind of godliness?" (G-d suspected there was a bit more to godliness than that, but he let it slide.) The rabbi continued: "I've prayed to G-d every day for the last 30 years, and I will every day til I die. And if He answers my prayers, all the better! But tell me, my new friend, what's your name?" G-d hesitated and said, "It's a little hard to pronounce..." The rabbi chuckled and said, "No matter. Say, it won't be anything like Shabbos dinner, but my wife is baking a delightful fig pie today, and I'd like to have you over for dinner to enjoy it." G-d nodded. "I do like figs..."
That evening, G-d sat for dinner with the rabbi, the rabbi's wife, and their four children. The meal was delicious, the rabbi's family was incredibly welcoming. Their conversation was friendly but never prying, and the children laughed and played with each other. Several times, the youngest child tugged on G-d's sleeve for his attention before her father motioned for her to go play with her siblings. G-d began to see what the rabbi had meant about the joyfulness of life.
At the end of the night, G-d stood up to leave, and felt renewed. The rabbi said, "My friend, don't leave us so soon!" And G-d replied, "I will always be with you, for I am the Lord Your G-d." And they understood it to be true.
He had done this sort of thing a few times before and generally knew how it went. As expected, the rabbi and his family fell to their knees, weeping with joy and awe. He did not expect the youngest child to walk right up and tug G-d's sleeve again. He smiled graciously down at her, and she looked up with the wonderful bright eyes of a child who understands nothing but the urge to play. In a high voice, she said, "Knock knock!" G-d couldn't help but laugh. "Who's there?" He replied cheerfully.
Suddenly from across the room, the rabbi swore loudly and rudely. Dismayed, G-d asked, "What troubles you?" He saw the rabbi was trembling, half in rage and half in embarrassment. "I'm sorry Lord! Thank you for this, thank you so much for gracing us with your light, Baruch Atah and so on, it's just..." The rabbi swore again. "Thirty years of daily prayer, Lord, and a KNOCK-KNOCK JOKE is what you'll answer?"
hey captain-acab, this is the highest compliment i can bestow: it would not have surprised me had i found that story in a book of traditional fables in the shul library
Look, someone has to be the first to make up any traditional Jewish story, why not @captain-acab? If we all keep telling it, then in a generation or two it'll be traditional.
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