Okay so now that Tumblr is over where are people going?

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Okay so now that Tumblr is over where are people going?
I use he/they now. Chill. Cool. Hereâs a long analysis of why.
I went to a Janelle Monae concert on Friday. And there was basically pride but in super concentrated format, and filtered to be purely the cool people, staring the actual elected queen of bisexuals, long may she reign. And I got to thinking about masculinity.
Iâve been weird about asking people to use he pronouns at all because I donât think I feel all the way like a man. I still like heels. I still like elaborate costuming, and crop tops, and really reveling in the way I look. And I feel kind of frumpy a lot of the time in menâs clothes. Then, I realized a few things are totally things that I believe, but I just, like, donât actually believe them because internalized gender bullshit. Â
Iâve been scared about using he pronouns because I have this weird fetishization of masculinity going on where I donât actually think that trans men are valid in their identity if they do shit like wear heels. Which, holy shit, isnât true. Thatâs super problematic. Iâm literally perpetuating this idea that masculinity is a small box that canât include any kind of, like, feelings or softness or vanity. Men can wear heels. That doesnât make them not-men.
Iâve also been weird about using he pronouns because I feel like masculinity is a small box, defined largely by being entirely inside of the box, and if I feel at all like I might be partially outside of that box, I donât get the privilege of calling myself in the box. Which is also super problematic and shitty. Iâve been treating he pronouns as a reward that I can theoretically earn by doing Being A Man all the way and correctly and like ??? Thatâs such a fucked up thing? Â
Iâm testing it out with some folks who I trust to see how it feels, and how much shit people who also feel like masculinity is some sort of prestigious badge of honor that they get to revoke because Iâm not being Trans Enough TM. Â
It's an oversimplification.
The answer isnât âculture of povertyâ âlow moralsâ or âpoor people just donât care about educationâ
here we go:
Low-income children are more likely than their higher-income peers to be in factory-like classrooms that allow little interaction and physical movement. As a result, these children spend more time sitting, following directions and listening rather than discussing, debating, solving problems and sharing ideas.
As a teacher I hear so much about how âthese parentsâ donât care about learning and their childrenâs education. There is palatable frustration at how we canât âdeal withâ the students we work with.Â
But there is little to be said about how our public school systems are not equipped to provide students with valuable learning experiences. Instead we are continually told we need to do more with less.
Number 1 problem: we build schools in the hood designed to control instead of teach.
Low-key the only reason I was able to do well in school in spite of being the level of angsty teenager that I was is because my entire school was just kind of chill with my getting up out of class and going for a walk around the building without asking or telling anyone basically at least once a day for my entire junior and senior years. Â
Meet my auntâs goat. Â
I think I have a new favorite style for the dream generator.
Fun with the deep dream generator. I might try this base image with peacock feathers? Itâs doing interesting things with the blanket squares. Â
are you single rn?? just curious
Iâm super lucky to be dating an extremely sweet human
friends, lemme share this little gem with you
FIRST! The inner flap:
oh dear indeedâŠÂ
some people crayons are jerks.
:â(
:D
:D :D :D :D :D :D :D :ââââ) :ââââââââ)))))))))))
i just have a lot of feelings about this book and think everyone should own it
i lovethis so much
trans⊠trans crayon?
Reblog if youâre a trans crayon, love trans crayons, or you thought this book was friggin adorable
More fun with the deep dream generator~~
More fun with the deep dream generator. This began itâs life as a selfie!
More fun with the deep dream generator.
Some of my favorite stills from nostalgia box. The project took most of a semester, and wow that was a lot of time? I let an AI chew up a bunch of my personal photos and then strung them together into a video. Â
I talk a lot more about how this worked on itâs site:Â http://cs.wellesley.edu/~asimonso/nostalgiabox/
Iâm not ace myself, so Iâm coming at the whole acephobia thing from an outsiderâs perspective, and as such, itâs not my place to speak to the experience of those on the receiving end of it.
However, as a bisexual dude, I can observe that many of the arguments that are employed to establish that ace folks have no place in the queer community are strikingly similar - indeed, at times practically word-for-word identical - to the arguments that were for many years (and in some circles still are) employed to establish that bisexual folks have no place in the queer community.
Itâs enough to make a guy suspicious on general principle, you know?
Iâve gotten a few messages asking for (well, in some cases more âdemandingâ) elaboration, so: here are a few of the primary areas in which Iâve observed that arguments against bi inclusion and arguments against ace inclusion tend to exhibit significant overlap. There may well be others - these are simply the ones Iâve run into most frequently.
The Passing Argument
It has been argued that bisexual folks donât have any grounds to complain about discrimination and violence suffered in relation to their orientation, because a bisexual person is able to pass as straight simply by choosing partners of the appropriate gender. Therefore, any discrimination and violence that a bisexual person does experience must be construed as voluntarily undertaken, since they could have passed, and freely chose not to.
This argument is similarly applied to ace folks via the assertion that being ace poses no particular barrier to seeking a partner of a socially acceptable gender, so any failure to do so must likewise be construed as voluntary.
The Performativity Argument
It has been argued that bisexual folks ought to be excluded from queer communities because sexual orientation is purely performative; i.e., being gay is defined in terms of currently having a sexual partner of the same gender. A bisexual person who has a partner of a different gender is functionally indistinguishable from a straight person, and must therefore be regarded as straight. Conversely, a bisexual person whose current partner is of the same gender must nonetheless be regarded with suspicion, because they could âturn straightâ at any time simply by leaving that partner.
This argument is similarly applied to ace folks via the assertion that their orientation has no discernible performative component; an ace person is functionally indistinguishable from a straight person who simply isnât involved in a sexual relationship at that particular moment, so ace folks must therefore be regarded as straight by default.
(An astute reader may notice that the passing argument dovetails neatly into the performativity argument: those who choose not to seek partners of a socially acceptable gender may be dismissed because any violence and discrimination they experience is a consequence of their voluntary failure to pass, while those who do seek such partners are performatively straight and therefore to be shunned. Itâs a neat little system.)
The Mistaken Identity Argument
It has been argued that, while bisexual folks may suffer discrimination and physical and sexual violence, theyâre not targeted by such acts because theyâre bisexual. Any discrimination and violence a bisexual person suffers in relation to their orientation is suffered because they were mistaken for a gay person. Any effort on their part to discuss such experiences is therefore to be regarded as appropriative, in spite of the fact that they personally experienced it. In short, a bisexual personâs own experience of violence and discrimination doesnât truly âbelongâ to them: it âbelongsâ to the purely hypothetical gay person their persecutors allegedly mistook them for.
This argument is applied to ace folks practically verbatim - no particular adaptation is necessary.
Iâll add The Contribution Argument, which involves one of these gatekeeping behaviors:
1) rewriting history to erase bisexual and asexual contributions to political LGBTQ rights movements, and then claiming that bisexuals and asexuals have never done anything for the community at large
2) arguing that modernday bisexuals and asexuals should be excluded from current political movements because our goals are distinct from, or even contradictory to the goals of the LGBTQ rights movement at large
3) interpreting any attempt on the part of bi/asexuals to make safe spaces for ourselves within the community as an attack on LG safe spaces, generally by reframing bi/ace pride as homo/lesbophobia, or by dismissing accusations of bi/acephobia as inherently homo/lesbophobic
In other words, arguing that bisexuals and asexuals, rather than being contributing members of the community, are parasites on the community, leeching from, and undermining the community and its goals.
The Contribution Argument is an interesting one because it goes way beyond popular biphobia.
Itâs often been asserted that bisexual folks ought to be excluded from the LG community because that community is specifically for folks who experience homophobia, and bisexual folks donât experience homophobia, save by misidentification. (See the Mistaken Identity Argument, above.)
However, anybody whoâs over the age of 30 can tell you that the positioning of the experience of homophobia as the communityâs great unifier is, itself, a relatively novel development.
Up until quite recently (and by ârecentlyâ I mean as recently as the mid 1980s), even lesbians were routinely characterised by the leaders of mainstream gay rights activism as unwelcome parasites, riding on the movementâs coattails and contributing nothing in return.
Not only is identifying the experience of homophobia - defined narrowly as discrimination against those who are actively involved in sexual relationships with persons of the same gender - as the sole qualifier for inclusion a totally arbitrary place to draw the line, itâs baldly ahistorical.
Historically, a great many folks who do experience this type of homophobia have routinely been left out in the cold by mainstream activism for gender and sexual minorities - and the Contribution Argument, as youâve outlined it here, is one of the primary tools thatâs been used to justify that exclusion.
this post is literally just âwhy wonât those big meanie gays let asexuals in their club??? :(â written in the form of a jargon-filled essay for a philosophy class
I love your wording; because thatâs precisely it. Its the âgay club.â As in, its the same fuckers who wanted us bi people to be excluded. Itâs the same people who argued that we should drop the âTâ to focus on the âgay movement.â
Newsflash: no one wants an invitation to that party. No one is âinvading.â No one wants to be included in your âgay club.â
What we want is shits like you to quit perpetuating intra community bigotry and hatred in the LGBT+; because the only ones treating it like a âclubâ are those of you that check the âqueer credentialsâ of everyone looking for a safe space and stamp their hands with âgay enough I guessâ to let us pass through the gates. (Not that we get the same treatment as the ~VIP cis gays~ anyway.)
Anyway, nice to know that you people are still ignoring when bi ppl speak and repurpose that biphobia as ace hatred in the same breath :)))))) kinda :))))))) reinforces the points above :))))))))))
Also the idea that you have to have the consistent ability to perform your sexual orientation on a daily basis in order to be oppressed enough to be welcomed into the exclusive âgay clubâ is pretty shitty. The point of having inclusive spaces is to allow people a specific space where they feel they can comfortably perform and express their orientation/identity/etc, but if you gatekeep, what youâre telling people (bi and ace people in the case of this discussion) is that they must subject themselves to a constant barrage of discrimination in order to be worthy enough to access a space where they do not feel discriminated against, which just defeats the purpose of said âinclusiveâ space, doesnât it?
Why should anyone demand that certain members of the LGBTQ community must run a trial by fire first in order to have enough oppression points to pay for a spot in The Gay Club? And then on top of that, tell them that even AFTER they subject themselves to said discrimination, theyâre only accessing the same discrimination ârealâ gay people face and are therefore somehow insincere in their experiences because they arenât âgay enoughâ every day of their life to constitute a real place in the community.
This is more of a personal note, but nothing hurts more than your family/peers calling you broken and sick, then going to an LGBT+ âsafe placeâ and being told that your family/peers were right.
Nothing hurts more than your family/peers calling you broken and sick, then going to an LGBT+ âsafe placeâ and being told that your family/peers were right.
Fun fact #1: 4 million kids turn 18 before the 2018 election.
Fun fact #2: 17 -year-olds can register to vote if they will be 18 on or before Election Day.
Register here:
Link: https://www.usa.gov/voter-registration-age-requirements
Just going with the percentages on this, but I reckon as many as 1 million kids will be out on the street if they donât vote according to their parents wishes.
Secret ballot.
Thereâs no reason anyone has to see who someone else voted for.
It would be so cool if dogs lived as long as humans, and if as a child you picked a puppy as a companion for the rest of your life
If youâre ever feeling worthless, just remember that there is an unfathomably large amount of bacteria in your digestive system counting on you