Lord of the Rings Character Thoughts - Gimli
Taking a closer look at Gimli’s characterization and character arc between Rivendell and Lothlórien, what stands out is how strongly it is defined by defensiveness. Gimli’s aware that elves - certainly the wood-elves, who live nearest to Erebor - mistrust dwarves. He is completely unwilling for his people to be seen as less trustworthy, moral, admirable, or knowledgeable than elves are. This comes up in all his arguements with elves, but there are signs of it even before his early exchanges of Legolas. Gimli, notably, is the one who debates with Elrond over oaths when the Company are setting off, whereas many people would be shy of openly arguing with an elven-lord who’s specifically renowned for his knowledge and wisdom.
Their first disagreement between Gimli and Legolas starts up when Gandalf mentions that in Eregion there was friendship between dwarves and elves.
“It was not the fault of the Dwarves that the friendship waned,” said Gimli.
“I have not heard it was the fault of the Elves,” said Legolas.
“I have heard both,” said Gandalf, “and I will not give judgement now. But I beg you two, Legolas and Gimli, at least to be friends and to help me. I need you both.”
(I find this first exchange quite ridiculous - as does Gandalf, clearly. They’re arguing about why their people aren’t friends! If you both recognize that’s an undesirable state of affairs, then just be friends! Which is basically what Gandalf says.)
The second exchange, outside Lothlórien, is similar in its dynamic, when Legolas is telling the story of Nimrodel:
“[The song of Nimrodel] is long and sad, for it tells how sorrow came upon Lothlórien, Lórien of the Blossom, when the Dwarves awakened evil in the mountains.”
“But the Dwarves did not make the evil,” said Gimli.
“I said not so; yet evil came,” answered Legolas sadly.
Both of these interactions are characterized by Gimli’s defensiveness - any time there’s something like even an implicit criticism of dwarven actions, he jumps in. This defensiveness shows up much more strongly in Lothlórien, when the elves insist he be blindfolded: “I will go forward free, or I will go back and seek my own land, where I am known to be true of word, though I perish alone in the wilderness.”
(Legolas, for his part, seems to be actively endeavouring to avoid an argument in both cases. In the first exchange, he says “I have not heard it was the fault of the Elves,” presenting it as a description of his own limited knowledge rather than a statement of fact. In the second one, he avoids arguing and switches to a neutral, non-dwarf-related statement when Gimli objects. I also noticed that it’s Legolas who drags Gimli away from Balin’s tomb in Moria, after the battle. He seems to be trying to heed Gandalf’s urging that the two of them be friends. This makes me think that Legolas does not have any personal animus against dwarves, or dislike of Gimli; what he does have are unthinking biases from growing up in a culture that’s hostile to them, and that’s what comes out under stress during the argument over blindfolds in Lothlórien. I do love the way Aragorn calls him on his racial generalizations, btw.)
Gimli’s defensiveness is the reason why Galadriel’s words are so transformative to both his attitude and to his friendship with Legolas. In the throne room of Caras Galadhon, Gimli is for the first time in a situation that is too overwhelming and intimidating for him to stand up for dwarves, even when he is offended:
“Alas!” said Celeborn. “We have long feared under Caradhras a terror slept. But had I known that the Dwarves had stirred up this evil in Moria again, I would have forbidden you to pass the nirthern borders, you and all that went with you. And if it were possible, one would say that Gandalf fell from wisdom into folly, going needlessly into the net of Moria.”
“He would be rash indeed that said that thing,” said Galadriel gravely. “Needless were none of the deeds of Gandalf in life. Those that followed him knew not his mind and cannot report his full purpose. But however it may be with the guide, the followers are blameness. Do not repent of ypur welcome to the Dwarf. If our folk had been exiled long and far from Lothlórien, who of the Galadhrim, even Celeborn the Wise, would pass nigh and would not wish to look upon their ancient home, though it had become an abode of dragons?
“Dark is the water of Kheled-zâram, and cold are the springs of Kibil-nâla, and fair were the many-pillared halls of Khazad-dûm in Elder Days before the fall of mighty kings beneath the stone.” She looked upon Gimli, who sat glowering and sad, and she smiled. And the Dwarf, hearing the names given in his own ancient tongue, looked up and met her eyes; and it seemed to him that he looked suddenly into the heart of an enemy and saw there love and understanding. Wonder came i to his face, and then he smiled in answer.
He rose clumsily and bowed in dwarf-fashion, saying: “Yet more fair is the living land of Lórien, and the Lady Galadriel is above all the jewels that lie beneath the earth!”
There are several things that stand out here. First, Gimli does not respond to Celeborn’s remark about the dwarves stirring up evil - the first time he hasn’t responded to a comment of that sort about dwarves. Both the surroundings and the company are overwhelming, and on top of that, Gandalf is dead as a result of the balrog being awakened and he may feel unable - emotionally or factual - to dispute Celeborn’s casting of blame for that on the dwarves of Moria. He’s “glowering and sad”, but he can’t manage to muster a defense.
Galadriel’s words are important because they offer both empathy and respect: she expresses that elves would do the same as dwarves in the same circumstances, countering the idea that the dwarves and somehow uniquely wrongheaded in wanting to return to Moria, and she recognizes the beauty and worth of Khazad-dûm and its surroundings (and implicitly, of the dwarven language). She’s defending Gimli at the very moment when he’s run out of words to do so himself.
And it’s that recognition and defense from Galadriel - that dwarves are both morally and culturally the equals of elves - that frees Gimli from his defensiveness and open him up to also appreciate and praise the beauty of Lothlórien. And Lothlórien is the point where he and Legolas first become friends, because he’s now in a frame of mind where he no longer needs the same kind of knee-jerk defensiveness, because he’s recieved recognition and respect and validation. (It may also be a similar turning point for Legolas, in terms of modelling that respect and admiration for dwarven creations and culture is not a fundamentally un-Elvish sentiment, which is the kind of idea one could easily internalize growing up in Mirkwood.)
This is very important to me, because often Gimli’s regard for Galadriel is placed in terms of admiration for her beauty, but it’s not physical beauty that makes him admire her, it’s her love and recognition and respect for his culture and people, and her empathy for them. (I’ve got another post to work on about the use/meaning of beauty in Tolkien’s works.)
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