But Mouse,
But Sydney's wind is so cool!
like a breeze.
Monterey Bay Aquarium

JVL
Sade Olutola
Alisa U Zemlji Chuda

⁂

#extradirty
Xuebing Du

tannertan36

Product Placement
wallacepolsom
art blog(derogatory)

祝日 / Permanent Vacation
Mike Driver
d e v o n
Aqua Utopia|海の底で記憶を紡ぐ

Kaledo Art
noise dept.

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Cosimo Galluzzi
h
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@jongdalsae-blog
But Mouse,
But Sydney's wind is so cool!
like a breeze.
Back to the Naked City
http://www.flickr.com/photos/78905918@N04/7063758265/in/photostream
back to the Naked City. created my own with captured fragments from fb.
What was wrong with Bauhaus
The new languages were only available to wealthy portion of people.
(Plus, the modern language of the Bauhaus threated the conservative goverment that was coming up.)
This is why mass popularity is important.
Well, I think it is everything to be honest.
Edgar Degas
I believe it is not “how we categorize certain artists” that is important but “the ideas” handed down from them. People who believe “art must be beautiful” regardless what the reality is like would feel anger at Degas’ arts. Whereas, those who think that “art should not turn away from the reality but hold up a true mirror to the existing state of reality instead” would greet Degas’ arts with acclamations. Personally, I would choose to be the latter. I believe art should not hide reality, for art is something to be appreciated but never a place we can escape from our reality. The works of Degas “assume that life is contradictory.” If life is contradictory, we must be very aware of its tangling nature and disentangle what we truly need from it. Art must face up to the reality. An agony must be felt in the form of agony, for that will then enable us to feel beauty in the form of beauty.
Nyan Cat?
Seriously...
So Ali said yesterday
"Who decided them to be minorities anyways?"
True question.
meditation
ahhh lovely music makes my lovely days more lovely.
Let me
think about the universal method of achieving psychogeography, if there can be one, to improve the Situationist International.
HMM...
After Tehki, paavo's "The Naked City"
He states, “The central problem with these maps is … the duration to which they are bound.” He also states that “the Situationist maps in turn become an archive of a specific moment in the life of the city.” That is, the Situationist movement was not a complete success according to the author, because it did not achieve to ‘incorporate’ with time. This article has a strong argument which explains how the newer reappropriations of Situationist methods could not change the real society. The Naked City was a mere archive of Paris in 1957 and not a universal theory that can be visually applied to any capitalist society in any historical period.
Guy Debord’s - The Naked City (1957)
Guy Debord’s Naked City, present the most radical departure from the grid. In reaction to the rational city models embraced by Parisian postwar planners in the 1950s, he and his colleagues co-opted the map of Paris, reconfiguring the experience of the city through its authority. By manipulating the map itself, they intervened in the logic of the city, constructing an alternative geography that favored the marginalized, and often threatened, spaces of the urban grid. Torn from their geographical context, these areas were woven together by arrows inspired by the itineraries of the drift or “dérive.” These “psychogeographic” maps proposed a fragmented, subjective, and temporal experience of the city as opposed to the seemingly omnipotent perspective of the planimetric map. As mapping is used as a tactic to bring together personal narratives about urban space, the Situationist maps provide a useful example of visualizing a subjective view of the city. The central problem with these maps is not in the way in which they confront norms of cartography, but the duration to which they are bound. The ephemeral nature of psychogeographic space meant that these sites could quickly shift through the pressures of development. The Situationist maps in turn become an archive of a specific moment in the life of the city. However, if these maps incorporated time, they would be able to show the migration or disappearance of these psychogeographic spaces, highlighting and critiquing the urban trends that were / are shaping the city.
Although the Situationists most likely regarded these maps as a record of the drift and a means for provoking new tactics for inhabiting the city, they also represent a valuable schema for creating new forms of cartography. These maps uniquely propose a networked model in which spatial events are abstracted from the grid and linked according to their typology. As databases form the engines of the contemporary base map, the information they contain may be retrieved in multiple configurations, allowing for a range of methods for visualizing the space of the city. The vocabulary of geo-spatial metadata behind the contemporary base map should be expanded to include a broader set of terminologies, allowing for new interpretations of the urban landscape. For example, querying space according to ambient phenomena such as its emotional associations or pollution levels. As suggested by Kevin Lynch, visualizing urban space as a montage of typologies may in fact be closer to the fragmented way in which we create our own mental maps. Perhaps we can begin to use database driven maps to understand place within a system of relations determined by their relevance to our queries, rather than their geographic location.
(via centralunit)
The Naked City by Guy Debord
How obsessed am I to Guy Debord!
The Naked City is a montage that was designed in 1957 by Guy Debord and other Situationists by re-mapping Paris, reconfiguring Paris and its system. By formally and theoretically reframing the map according to a system of relations they attempted to manipulate the basic logics of the city, ultimately to rebuild the ways the society functions. This work is a great example that displays the dérive, which is the assembly of movement of people in a society. These ‘psycho-geographic’ maps were ultimately built to politically critique the capitalist society. Cutting readymade maps and re-mapping them is a method that was used as an aesthetic tactic to analyze the concealed systems that function within the society, and to visualize them. This newer map was functioning not only as a ‘guideline’ for members of the society but also as some kind of strategic plan and archive for the Situationist International in order to reform the system.
De-skilling
De-skilling - consciously taking out the skill of painting and reducing it down to the level to someone at that skill, because the institution of culture has failed.
How about, then, de-skilling process in digital art?
"Base materialism"
My videos
Videos for Korean students association.
http://vimeo.com/ubckiss/videos
Music
1. The most common universal form of abstraction = music
2. Music has no form - not literal, can’t be shown, but can only be felt
3. Not able to capture the depth of human expressions through the factual (visual) forms
4. Change in color, geometric form, etc = creates mood. (Feelings)
An abstraction.
Self
1. You are made rather than discovered
2. The maim of consumption
3. You are not a nature
How much proportions of your life do you actually control?
"Goldfish Salvation" Riusuke Fukahori
What is the most interesting aspect for me? -that this is a new media in old medium forms.
Art is, really, how you think.
I mean, this is not even a terribly difficult methodology he uses.
Amazing discovery.