boastful lustful smutty infantile boy @k1d1c4rus - Tumblr Blog

･ﾟ◞♡*:｡.｡*✧･ﾟ honey, 20s , girlboyfagdyke. i write lowbrow erotica.

i do not consent to my work being used to feed any kind of language learning model or ai, or being used for clickbait journalism.

↪ ask // submit // ao3 // navi

this blog is nsfw and 18+ ◜♡*:｡.｡*✧ i block minors ◜♡*:｡.｡*✧･ﾟ◞♡*:｡.｡*✧･ﾟ◜♡*:｡.｡*✧･ﾟ◞♡*:｡.｡*✧･ﾟ

#masterpost

helvyeah1

fresh cuts with robby

#HELVVVVVVV #this is soooooo so so so gorgeous #dennis just soooooo satisfied happy happy cat #art #the pitt #all time fav #hucklerobby

d0omedtodestruction

I'm obsessed with this new collection of Abodi transylvania!! Photographed by Szilveszter Makó another huge new obsession mine.

butchorder

Butch & Butch Bait, Manchester, 2026

#lmaooo played beer pong with these legends the other month #my dyke scene #<3

sexchangedotcom

ancient roman women whose husband keeps looking at the neighbour's boy quintus and he never looks at her that way and she can't even chainsmoke in the kitchen because they don't have marlboro blues in ancient times. and she can't even go to the club because they haven't discovered drum and bass music yet. her friend clodia's having visions of a woman named doechii but neither of them knows what that means

bobdylanyaoi

“Subverting” Catholic art? Oh, okay. I see, you think this has nothing to do with you. You log onto the internet and you post about how “Wound of Christ” from Psalter and Prayer Book of Bonne de Luxembourg, attributed to Jean le Noir, c.1349, for instance, looks like a vulva because you're trying to tell the world that you enjoy Catholic art and imagery in an alternative, queer, risqué way that challenges Christian beliefs. But what you don't know is that that stigma isn’t just a vulva. It's not just a mandorla. It's not just yonic. It's actually intentionally erotic. And you're also blithely unaware of the fact that around 1297, Saint Angela of Foligno experienced a vision of Christ himself, who called her to put her mouth to the wound in his side and lick the freshly flowing blood. And then I think it was Saint Catherine of Siena who drank blood and a clear liquid from the wound before receiving a ring made from Christ’s foreskin? And then graphically erotic encounters with the side wound of Christ quickly showed up in the writings of eight different mystics. And then the yonic interpretation of the stigmata filtered down through the illuminated manuscripts and then trickled on down into some pseudo-intellectual corner of the internet…where you, no doubt, fished it out of some Pinterest board. However, that interpretation represents hundreds of years and countless visions of religious ecstasy. And it's sort of comical how you think that you've come up with an idea that exempts you from Christian theology when, in fact…you're posting an image that was sexualized for you by the very Medieval saints you think you’re so different than…from “subverted” Catholic art.