Ever seen an Andean mountain cat before? No? That's not surprising considering it's an endangered species with only about 1,500 of these cats living in the wild.
occasionally subtle

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YOU ARE THE REASON

祝日 / Permanent Vacation
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2025 on Tumblr: Trends That Defined the Year
Sade Olutola
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Stranger Things
Peter Solarz
Not today Justin
Mike Driver
tumblr dot com
he wasn't even looking at me and he found me
Game of Thrones Daily
ojovivo
trying on a metaphor

pixel skylines

JVL
Cosimo Galluzzi

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@kleptok9
Ever seen an Andean mountain cat before? No? That's not surprising considering it's an endangered species with only about 1,500 of these cats living in the wild.
the productivity creatures
Hope you don’t mind that I made a divider out of these! Everyone follow @pngblog also! <3
I forgot my AirPod died and this blasted at full volume 😭💔
LMAO
they killed him for this
Disgust has absolutely no ethical weight. If you are basing your ethical positions on the emotion of disgust you should stop, it is entirely unjustified and leads to a huge amount of harm.
Word for today: wisdom of repugnance
The logical fallacy that because something disgusts you it must be bad
this is probably the funniest example of a tumblr user simply not reading the post theyre reblogging at all
Reblog if you are a freak who is justifying their gross actions
i get that americans love their cultural imperialism, but it really does piss me off that june is “international” pride month just because something happened in the united states.
in aotearoa, june isn’t our pride, it’s theirs. marsha p johnson and sylvia rivera are their historical figures, not ours. the phrase that “you owe your rights to Black trans women” is true there, but here we owe our rights to (mostly) Māori historical figures. i have the freedoms i do because of the legacy of an entirely different set of people operating in an entirely different context at entirely different times.
But because of american cultural imperialism, most queer people in Aotearoa don’t even know our own queer history. Carmen Rupe, Ngahuia Te Awekotuku, the Dorian Society, Gillian Laundon, Georgina Beyer, and the Wolfenden Association are some of our queer history. We should know their names! we should know what they did for us! but because of the power of the american imperial machine, we don’t.
our national pride month should be july, the month that the Homosexual Law Reform Act passed in 1986. our two largest cities hold their pride festivals in february and march, respectively. american queer history has very little (or nothing, depending on who you ask) to do with our queer history. anecdotally, from my own queries, queer youth in aotearoa know more about american queer history than our own.
anyway, happy pride, americans. i’m truly sorry that most of you don’t see the negative impact your nation’s culture has on the rest of the world. and to the rest of the world reading this, try searching for your own country and culture’s queer history, don’t accept the american narratives as your own. we deserve our own histories divorced from the cultural hegemony of the USA.
When I was in the hospital, they gave me a big bracelet that said ALLERGY, but like. I'm allergic to bees. Were they going to prescribe me bees in there.
So there's a medication called hyaluronidase. It's used to make other medications absorb better, because it makes the cell wall more permeable.
One common usage is to make local anesthetic more effective during surgery, for instance. It's used in a number of injected medications.
Bee stings contain an enzyme very similar to this medication, so sometimes, people with bee allergies have an allergic reaction to hyaluronidase.
This is called cross-reactivity, where your body mistakes something for the thing it's actually allergic to, and has an allergic reaction anyway. For instance, sometimes people with latex allergies also are allergic to bananas and other fruits. They don't actually contain latex, but there are some similar proteins.
Apparently, hyraluronidase used in humans is derived from one of four sources: sheep testicles, cow testicles, cow testicles again, and GMO hamster ovaries.
tl;dr: They won't inject you with bees, but they might inject you with purified cow testicle juice, and your body might say 'eh, cow balls are BASICALLY bees' and try to kill you anyway.
The world is full of such beauty and wonder. Thank you for that sentence.
Even though there’s not a single myth on it, I’d like to think Aphrodite couldn’t give a shit about her sexuality.
She gets bored one day, and particularly curious, and heads down to earth. As she wanders around the markets in her mortal disguise, her attention is caught by a kind woman buying apples. Aphrodite wanders over, curious. She’s so beautiful, not so much that she challenges the goddess’ beauty, obviously, but she’s got these delicate features mixed with a sharp nose that stand out to Aphrodite. She likes how she looks.
The woman notices her, smiles politely, but seems captivated by Aphrodite’s beauty, even in her mortal state. She greets her, and Aphrodite likes that. Her voice.
She reaches for an apple, so Aphrodite picks it up and studies it, as if it’s at all interesting to her. She twirls it in the light, then looks up, and extends it to the woman, offering it.
As the woman takes it carefully, she twines her fingers in Aphrodite’s, for just a moment. It couldn’t have been an accident.
So Aphrodite, smiling softly, asks for her name.
The woman gives it.
Days later, Aphrodite is lounging on Olympus, twirling a strand of her hair and thinking about that woman she’d met. She was like no other, beautiful and prim and yet so powerfully attractive. Aphrodite bids her lover farewell on Olympus, Ares is gone to fight another war. A small one, but a war nonetheless.
She is bored. And roused. She wishes to go and have some sort of good time, but does not know what precisely to do. With Ares gone, and the others truly uninteresting, she huffs in annoyance. Then a thought occurs, perhaps she should simply go and find that woman again. Or attend some festival, who knows?
So Aphrodite takes the form of a dove, and soars through the air, searching. Her eyes land on a stream, sensing there is someone there she wishes to meet.
When she lands, she transforms into the same maiden she had been days ago. She tousles her skirts, and slinks out from behind the tree she used as coverage, and spies a woman with her back turned.
The woman is tying back her hair, perhaps readying herself to wash her face, or take a swim. It is awfully balmy that day, so either is plausible. She turns, and is surprised by the sight of Aphrodite, in disguise.
She blinks, but smiles a moment later. “I knew I had not seen the last of you.”
Aphrodite raises a brow. “You were so sure?”
“I would believe so, goddess. For you must know I was not finished seeking your company.”
Aphrodite is surprised. No one speaks to her in such a way, or calls her on her bluff so quickly.
“You are hasty to supplicate me, dear.” She says, just so.
“No, I am not hasty.” The woman replies. “I am bold.”
Aphrodite smiles.
“If I were a goddess, perhaps,” she begins. “Would you have me?”
The woman chuckles. “I think I am much too consumed by my thoughts of you to care whether or not you are a goddess.” She glances Aphrodite up, and down. “I would have you only if you sought me.”
And the line of the stream between them is much too large, suddenly. Aphrodite reaches for the pins of her dress.
“Come.” She says, a light smile playing at her lips. “Let us swim. It is much too hot to be standing here exchanging polite words.”
When all is said and done, and Aphrodite lays back against the bank of the river, her sweat and exertion mixing with the cleansing drops of water slipping from her locks of hair, she holds the woman close to her. Skin upon skin, tender and simple, for a moment. Pleasant. Just to be here, just to be. Just.
She cards her fingers through the woman’s hair. “I am sure you wonder which goddess I am.”
The woman hums, her throat making a sweet buzz against Aphrodite’s breast. “Perhaps. Only so I may call your name again.” She runs a finger down the goddess’ arm, from shoulder to wrist, then lingering there. “But I have my wits about me.”
Aphrodite smiles. “Oh? And who might you seek me as?”
The woman takes Aphrodite’s hand, now. “I shall love you no matter who you may be, Aphrodite.”
It is not the last time they meet, nor the last time they lay together. They dabble in fields, laugh over wine, and speak to one another late in the night. As it would occur, the woman is a poet, a good one at that, and writes hymns for Aphrodite in her lustrous love for the goddess.
The woman holds such court in Aphrodite’s heart for so many years, that Aphrodite soon fears, actually fears, her death. She laments the fact that the woman is mortal, and will die. The woman does not.
“I have lived a lifetime dappled with you. I do not weep for it, such a blessing.”
But Aphrodite still feels the knowledge gnaw at her. She knows she cannot make a god of the woman, but she may be able to place her judgement in the realm of the dead.
Decades pass, still enjoying one another. The woman ages, and she does not. But they still find each other in the darkness, in the light.
One day, decades and decades later, the woman dies. A peaceful death, a life prolonged by the proximity and life of a goddess. It would have surprised her to know she did not die of a tragedy, like all other lovers of gods. Perhaps that is why she is left out in history.
Aphrodite weeps for her, as she did Adonis, and select other lovers that were as golden to her as her own divinity. She carves a tomb, in memorial, that over time crumbles and breaks. She carves her name into it, but in centuries, it will be lost.
Her battle is not over. She composed herself, and urges her way to a field, near a crack to Erebos.
It is springtime. She may call for her.
“Persephone.”
At the invocation of her name, Persephone comes to the call.
“Aphrodite.” She greets, a mix of warmth and ice.
Aphrodite pauses, the request tingling on her lips. “You may not care, but we have had our moments, dear Persephone.”
They could not be called friends, no. But they could not be denied of the ways of the flesh they had once- twice, perhaps, shared.
She continues at the silence. “I come to request a placement for a soul.”
Persephone raises a brow. “I see.”
“She is virtuous, and a good woman, besides. I believe you should place her in Elysium.”
Persephone narrows her eyes. “Give me her name. I may see what I can do.”
Aphrodite gives it. Persephone returns a blank look. Then it shifts to an amusement.
“She has found her eternal rest, I confess.”
Aphrodite frowns. “I know. That is the reason for my request.”
“You misunderstand.” Persephone laughs. “She had drank from the river Lethe twice over. She has lived three virtuous lives, with this one her third.”
Aphrodite’s eyes widen.
“She resides on the Isle of the Blessed?”
Persephone nods, smiling still. Aphrodite does not know why.
But her heart leaps. There is that, she thinks. She has lived three virtuous lives.
Then a thought crosses her mind. “What made her virtuous, in this one?”
Persephone smiles. “She will write a history, in years to come. Perhaps all because of one lover she had in particular.”
Made an arcane fan animation hehe
@theprissythumbelina
Girl dad Silco is a source of endless entertainment for me
Extra doodles:
Someone save Sevika, she is in hell
rop van mierlo, illustrations for wild animals, 2010
my soul leaving my body when the bread pops out of the toaster
Blanket coming off on a very cold morning.