is this anything

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is this anything
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she explode my penuis till i-
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i mean. she garlic bread. on my plate till i. eat the bread
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The Low Carb Girlies will remember this
FUCK. she um uh she uh. garlic
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lets fucking goooooooooooooooooooo
Talk:List of catgirls,Wikipedia
what
Mice by R. John Wright PNGs
(source: rjohnwright.com)
What I think is really interesting about the papyrus account of the workers building the tomb of Rameses III going on strike to demand better wages is really fascinating to me because if you look at the description given by the royal scribe you see that there was an attempt to satisfy the workers by bringing a large amount of food at once but that was rebuffed by the workers who declared that it wasnât just that they were hungry at the moment but had serious charges to bring that âsomething bad had been done in this place of Pharoahâ (is poor wages and mistreatment). They understood themselves as having long term economic interests as a -class- and organized together knowing that by doing so they could put forward their demands collectively. It so strongly flies in the face of narratives that are like âin this Time and Place people were happy to be serve because they believed in the God-King and maybe you get some intellectual outliers but certainly no common person questioned thatâ. If historical sources might paint that sorta picture of cultural homogeneity it is because those sources sought not to describe something true but invent a myth for the stability of a regime.
Since this is getting notes hereâs a link to a translation of the papyrus scroll and hereâs an article that gets further into the economic situation surrounding the strike and giving an explanation of the events. The workers didnt just refuse to construct Rameses IIIâs future tomb, they actually occupied the Valley of the Kings and were preventing anyone from entering to perform rituals or funerals. Basically they set up the first ever recorded picket line
Again the workers went on strike, this time taking over and blocking all access to the Valley of the Kings. The significance of this act was that no priests or family members of the deceased were able to enter with food and drink offerings for the dead and this was considered a serious offense to the memory of those who had passed on to the afterlife. When officials appeared with armed guards and threatened to remove the men by force, a striker responded that he would damage the royal tombs before they could move against him and so the two sides were stalemated.
Eventually the tomb workers were able to win the day and acquire their demands and actually set a precedent for organized labor and strikes in Egyptian society that continued for a long time
The jubilee in 1156 BCE was a great success and, as at all festivals, the participants forgot about their daily troubles with dancing and drink. The problem did not go away, however, and the workers continued their strikes and their struggle for fair payment in the following months. At last some sort of resolution seems to have been reached whereby officials were able to make payments to the workers on time but the dynamic of the relationship between temple officials and workers had changed â as had the practical application of the concept of maâat â and these would never really revert to their former understandings again. Maâat was the responsibility of the pharaoh to oversee and maintain, not the workers; and yet the men of Deir el-Medina had taken it upon themselves to correct what they saw as a breach in the policies which helped to maintain essential harmony and balance. The common people had been forced to assume the responsibilities of the king.
[âŠ]
The success of the tomb-worker/artisan strikes inspired others to do the same. Just as the official records of the battle with the Sea Peoples never recorded the Egyptian losses in the land battle, neither do they record any mention of the strikes. The record of the strike comes from a papyrus scroll discovered at Deir el-Medina and most probably written by the scribe Amennakht. The precedent of workers walking away from their jobs was set by these events and, although there are no extant official reports of other similar events, workers now understood they had more power than previously thought. Strikes are mentioned in the latter part of the New Kingdom and Late Period and there is no doubt the practice began with the workers at Deir el-Medina in the time of Ramesses III.
There was also a strike at one point where construction workers refused to continue until they were given sufficient âcosmetics.â
This was thought a highly strange thing until somebody deciphered the recipe for the âcosmeticsâ the workers were demanding and recreated it.
It was sunscreen. Sunscreen.Â
Making that the first recorded strike over occupational safety.
MINSK
girl help. I got high and read the cruel and self-centered opinions of the imperial core's middle class, now I feel hopeless about the state of the world where once I was simply apathetic to said middle-classes insignificant understanding of the world and I don't know how to achieve peace of mind
puyi was the last qing emperor of china. as a child he would regularly have his servants flogged and shoot at them with a BB gun. as an adult he continued this cruelty and ran the japanese puppet state of manchukuo, presiding over countless war crimes. when he was imprisoned by the CCP, he was confronted with people he'd hurt: his concubines, the victims of japanese massacres, people who had worked and starved in manchukuo's factories. he realsed what he'd done--overwhelmed with guilt, he considered suicide.
after nine years in prison, he was released. he led an ordinary life as a street sweeper. he was apologetic to waiters in restaurants--they reminded him too much of having servants. he took care to be the last person on the bus. he acted in plays as a hobby. he was happily married to a hospital nurse, who said of her husband: 'When I was having even a slight case of flu, he was so worried I would die, that he refused to sleep at night and sat by my bedside until dawn so he could attend to my needs'
there's no amount of cruelty that cannot be unlearned. there is no level of self-centredness or brutality that cannot be recovered from. the people with these cruel opinions--maybe they'll die like that. but they have within them somebody kind and gentle. the possibility for such a person exists within everybody, without exception. so don't be hopeless when you see cruelty. just steel your heart and tell yourself that not only are there good people--but that cruel people can one day be good. that there is hope for every human being and so there is hope for the world
âaverage person eats 3 spiders a yearâ factoid actualy just statistical error. average person eats 0 spiders per year. Spiders Georg, who lives in cave & eats over 10,000 each day, is an outlier adn should not have been counted
An actual World Heritage Post
how does this post not have a million notes but anyone online can quote it
one week until ten years of Spiders Georg
may i share with you the best video on the internet
Pre-War Dean DominoâŠ
i know kindness exists because i am kind
âpeople arenât goodâ
i am people. i am good
you are wrong
if you are capable of it then so are others
be your own proof of concept
to everyone whoâs responded to this post with âpeople are terribleâ and âpeople who call themselves good are badâ and âeveryone iâve ever met is awfulâÂ
this post is for you specificallyÂ
i know we all hate reading comprehension on tumblr dot hell, but this post is not about other people. itâs not about the people who have hurt you, or saved you, or the ones youâve met or those who youâve invented in your head
this post is about you
if you cannot find evidence of the goodness around you, if you are jaded and your existence is miserable and you truly believe no one has ever showed you kindness, then this post is for and about you
you canât control the actions of other people. you canât make people show you kindness in the ways you want to receive it. if you look for proof of your version of kindness in the people who surround you, and canât find it, you can decide it doesnât exist
or you can be your own proof of concept
you are not special
there are at least hundreds of thousands of people who are just like you
so if you can choose to show others kindness - if you can bite back your temper and hold the door open for others and overtip and compliment strangers - then that is proof that hundreds of thousands of people, who are just like you, are capable of doing the same and likely are doing the same
iâve said it before and iâll say it again
the simplest way to increase the number of kind people in the world is to be one