You know it's a Gothic Horror show, and you're supposed to feel uncomfortable, right? I do. But do you? Do you, Rolin, and Hannah understand that? Because from where I stand, only the Black characters seem to be trapped in a horror story. The others appear to be in a completely different genre.
The issue isn't that viewers like myself don't want to feel uncomfortable. The issue is that, in this Gothic Horror show, Black characters disproportionately bear the brunt of the violence.
Take this season finale as an example.
At the end of Episode 6, two characters are beheaded. Yet in Episode 7, we are shown the severed head and mutilated body of the black character in explicit details, while the white character's mutilated body is shown only briefly and out of focus, and his severed head is hidden from us.
Louis's arc is presented as a parallel to Lestat's. Both characters are placed in situations where they must confront people they have wronged, or at least people the narrative insists they have wronged, as well as their pasts, relationships, and mistakes. (Personally, I don't believe Louis owes Armand anything, but the narrative clearly wants the audience to think otherwise.🙄🙄🙄)
Yet the way these parallel journeys are depicted are drastically different.
Lestat's reckoning unfolds in beautiful rooms, elegant spaces, and dreamlike settings. He sits comfortably while listening to the grievances of the people in his life. He argues back. He reflects. He moves through beautiful environments, from grand rooms to forests and back again. Even when he is forced to confront painful memories, the experience is framed as introspection. The focus remains on his emotional and psychological journey.
Meanwhile, Louis is placed in what looks like a torture room straight out of a Saw movie. His severed head sits on a table, hooked up to a machine. His body is positioned across from him, forcing him to stare at it. His suffering is not just physical; it is public and humiliating. His torture is broadcast for others to watch and study. His pain becomes both spectacle and data. He is joined by Regina, another Black character, whose torture is used as leverage against him.
The man torturing Louis demands an apology, not for any genuine wrongdoing, but because Louis failed to love him the way he believed he deserved to be loved, and failed to show enough empathy for his trauma. This is the same man who murdered Louis's daughter in a lynching and attempted to murder Louis in that same lynching, and who, only minutes earlier, boasted that he took aesthetic pleasure in making Louis's death visually exhilarating as part of that lynching.
And so the torture continues. Louis is pushed to the brink of death. Regina is slicing her wrist. Eventually, Louis gives in. He apologizes. He accepts responsibility not only for hurting his torturer's feelings but for the torture itself. He tells his torturer that his coldness and denial drove him (the torturer) to these actions (the torture). The torturer receives the apology he wants, ends the torture, heals and frees Regina, and leaves, but not before carving the letter "A" onto Louis's mutilated body.
Meanwhile, Lestat is still moving through beautiful settings, confronting his past, and listening to others condemn him for the failures of his life. His story reaches its climax in the final act, when he is surrounded by the people in his life and the people he has wronged, some of whom are cheering him on. Rather than being subjected to physical degradation, he is given space for self-reflection. The focus remains on his memories, his relationships, his mistakes, the horrors he has committed, and his regrets. He eventually acknowledges some of his mistakes and even apologizes to one of his victims. Instead of fleeing from his past, he chooses to face it. His reckoning culminates in understanding, and the arc ultimately ends with imagery that evokes transcendence, as though he is ascending to heaven.
Both Louis and Lestat are given parallel narrative arcs centered on confronting their pasts, their relationships, and the harm they have caused. Yet the show presents those reckonings through vastly different visual and narrative lenses. Lestat's journey is psychological, reflective, and aesthetically beautiful. Louis's journey is a sustained ordeal of physical and psychological torture, humiliation, and degradation. One character is invited to examine himself; the other is turned into a spectacle of suffering. While Lestat is afforded reflection, Louis is afforded degradation.
And I'm supposed to look at that contrast and just shrug and say, "Well, that's Gothic horror for you"? Really? Take the blinders off. Look at what is being asked of Louis and compare it to what is being asked of Lestat. One is granted introspection, reflection, and, ultimately, transcendence. The other is subjected to torture, humiliation, and spectacle. The genre does not erase that disparity. If anything, it makes it more obvious.
My issue is not the horror. My issue is who is repeatedly asked to embody that horror, whose pain is treated as spectacle, and whose pain is afforded dignity, nuance, and care.
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One of the most enduring and influential anti-colonial theorists of all time, Frantz Fanon became acquainted with racist colonial violence growing up on the French Caribbean colony of Martinique. During World War II, Fanon enlisted with the Free French forces, and experienced further racism from Europeans during his time fighting fascists on the continent. After the war, he studied psychiatry as his political consciousness continued to grow, and in 1952 he published Black Skin, White Masks, which discussed the psychological impact of colonialism on Black people. He worked as a psychiatrist in Algeria for a time before deciding that he could no longer support the French colonial project in Africa and defected to join Algeria's National Liberation Front in its struggle for freedom. He continued to put out a number of influential texts, including his last and most famous, The Wretched of the Earth. In poor health, Fanon died in 1961 at the tragically young age of 36, but his legacy is outsized for his age, having influenced a bevy of revolutionary figures, including Che Guevara, Malcom X, Kwame Ture, and Huey P. Newton.
“To educate the masses politically does not mean, cannot mean, making a political speech. What it means is to try, relentlessly and passionately, to teach the masses that everything depends on them; that if we stagnate it is their responsibility, and that if we go forward it is due to them too, that there is no such thing as a demiurge, that there is no famous man who will take the responsibility for everything, but that the demiurge is the people themselves and the magic hands are finally only the hands of the people.”
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