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eto blehhhh

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@anton--rayne
alright it appears I can no longer escape the intro post
eto blehhhh
#frog and Other Things That Ruined My Life: An Autobiography by anton--rayne
Below is my lovely friend @strawbbykisses fundraiser that got wrongly marked as mature, please help out if you can!
Hi, I’m a young queer trans guy who’s about to start HRT for the first time ever. I am attempting to save up money for medications, appointments, blood work, etc but with my current job it’s very difficult. I’m also trying to save up for college at the same time, so I’m in a tight spot financially. My current goal is $1000. I would like to reach or get as close to this goal as possible. This would help me start to cover the costs of hrt. If you have the ability to donate, even if it’s just a little, it is so greatly appreciated. If you cannot donate which I understand since we’re all struggling with our own things, please share and reblog this post.
0/$1000
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33/$1000
The other day my friend and I were talking and I dont remember what it was but we were looking for something to watch and he kept questioning me how come I've never heard of the US live action movies he was showing me my whole life and how come I've never heard of Sydney Sweeney or her controversies before then at the same convo I asked him how come he has never heard what oedipus complex is before which I later realized was like heavy handed sitcom dialogue
I had a lot of/still have some vestigial arrogance about quantitative methods over qualitative ones, probably in a combination of scientific misogyny + STEMlord superiority. But doing regression analysis and quant-heavy data analysis makes me realise more and more that you can justify basically any claim with numbers, and that you can construct your research in such a way as to output the numbers you want. which does not mean that all data are made up or that quantitative knowledge is all false. I think stories about scientists straight up inventing numbers or fudging experiments on purpose prove that there is a real difference between fraudulent and non-fraudulent research. but those data must always be narrativised & are always already narrativised. The act of presenting numbers itself is doing some of that narration because you’re already arguing that these numbers are worth presenting
People in the notes are rightfully pointing out common issues with data manipulation and pre-loaded conclusions in scientific research (i.e., the academic version of asking "so, how often do you beat your wife?" and so on), but I should have clarified that I'm not really talking about that. I'm talking about completely legitimate, above-board scientific research.
For example, I've had students ask me (in good faith) how it was possible for international medical bodies to report different counts of COVID-19 cases during the early years of the pandemic. And one of the answers is that you need to first define what you mean by a "COVID-19 case." Do you include self-reported incidences? Waste water data? Geo-fenced social media posts about people complaining about their coronavirus symptoms? Federal estimates? Hospital data? How do you compare countries/territories/substate entities with mandatory reporting mechanisms vs countries/territories/substate entities that rely only on voluntary self-reported cases? And what combination of these do you use? How you construct what you mean by "case" is going to impact the outcomes you report. These different counts of COVID-19 cases can all be true simultaneously, not because numbers are made up, but because they all come out of different methodologies that can be equally valid.
And this is true across all science, not just social science. Bill Clinton said it best lol: "it depends on what your definition of the word 'is' is." This feels obvious when you look at scientific research that uses "skull measurements" as their object of analysis - the concept itself is white supremacist, regardless of how "sound" the research is. But even something as apparently self-evident as a COVID-19 case still requires a definition, and how you define your variables is necessarily going to impact how the research goes and what conclusions are drawn.
These definitions are always embedded in political & social assumptions. And again, this does not mean that science is all made up or nonsense or whatever. There is a widespread fetishism of "objective knowledge" that is itself ideological - the idea that knowledge can be divorced from all historical and political contexts, that you can scrub bias from research and simply report the facts. Valuable, well-supported, well-constructed scientific research is always embedded in these contexts. Not just as a result of researcher assumptions, but of the material context it exists in - what research resources are available, how & what research gets funded, the academy's relationship to the state & non-government bodies that both provide data and use that research to inform policy, the historical relationships universities often have with settler-colonialism and imperialism that give them access to "foreign" research subjects, etc etc etc.
So my overall point (which I didn't communicate well) is that data can always say what you want to some extent, for good and for ill. And research results (at least in my experience) tend to surprise you in ways that require explanations, which themselves can be fully justified, but again, exist within many different contexts that influence how you interpret them - and not just the results themselves, but your own surprise at your results
I think the badge system thing on Tumblr is great cos it immediately helps you identify who not to take seriously
"Proship dni" people when I crash a boat into their house
read scp-8980 and hmmmh it's antagonist was evil in a very... scp esque way if it makes sense. but negatively
the jury finds the defendant catholic guilty
So many women are looking for a “masc lesbian” but what they really mean is that they want a top who has their life together lmao
“You got masc vibes even though you are a femme” do I? Or do you just think that confidence and competence are inherently linked to masculinity?
Like if you want someone to top you till you cry then you should just say that. There are many women who can provide, many of them femme.
But also it’s kind of rude to assign gender roles and sexual preferences to someone just because they’re masc. just because she wears a snapback that doesn’t mean she’s a top or able to fix your car or whatever.
I hate rgu fan's refusal to accept the idea that the show is racist. anthy is a south-asian coded racialized character who unfortunately plays into a lot of stereotypes associated with south asians. the only reason we know she is south asian is because of the bindi on her forehead. akio as the representative of the patriarchy is south asian and plays into the "brown rapist" stereotype. the only reason anthy and akio were racialized was to Other them. to say that the show is a thoughtful depiction of racism and colonialism is to give the show far more credit than it deserves. to say that race is a blind spot in the show is doing much the same. that's not to say that any analysis of utena through the lense of race is worthless, it actually adds to the show's critique of the structures of oppression. especially since racism is kind of inseparable to them. but that analysis can go hand in hand with acknowledging the show's inherent racism. a lot of south asians, including me identify with anthy as a character and they have given a lot of excellent meta that enriches the show but i don't want anyone to use that fact as a card to deny her orientalized depiction.
to add to this, a lot of rgu fans who try to analyse the show through a racial lense will impose western ideas of race onto the characters, this feels like ignorance of the very idea that racism can exist beyond the white/poc dichotomy and it's racism within itself. every character in the show is japanese in a japanese setting, anthy and akio are racialized due to being the only south asians in a majorly japanese setting. any analysis of utena that doesn't take this fact into account is worthless.
Could you describe in more detail the nature of their orientalist depiction? I think I'm ignorant of the nuances here and I'd like to learn.
the only reason we know anthy is indian is because of the use of bindis in anime to indicate a character being indian. as bindi = hindu = indian. Ignoring that there are a lot of south asian countries with hindu populations. Also, there is no other indication of them being indian through cultural signifiers. I have already talked about their racialisation being used to Other them and akio playing into the brown rapist stereotype. the only reason anthy was given brown skin was because she was inspired by lalah sune from gundam, which to my knowledge is a pretty racist series in itself. there is also the curry episode, where india is depicted as a wilderness filled with african elephants and no people beyond poachers
rgu would've been better if anthy was written by an indian with principles
i don't think bodily autonomy for minors should be a luck of the draw type thing where you have to cross your fingers that your parents are chill about it.
these people really think they're funny huh
It's like watching Germans make jokes about the Gestapo
los gringos mas progres cuando un latino no les cae bien:
So many women are looking for a “masc lesbian” but what they really mean is that they want a top who has their life together lmao
“You got masc vibes even though you are a femme” do I? Or do you just think that confidence and competence are inherently linked to masculinity?
Like if you want someone to top you till you cry then you should just say that. There are many women who can provide, many of them femme.
But also it’s kind of rude to assign gender roles and sexual preferences to someone just because they’re masc. just because she wears a snapback that doesn’t mean she’s a top or able to fix your car or whatever.
i have wild sentences roaming through me at all times