Plurality, as conceptualized in peer-reviewed research:
Plurality, often also called multiplicity, is "having more than one self in the mind and body" (Eve & Parry, 2021).
Plurality "is not a diagnosis" (Eve, et al., 2023) and is "a broader concept than DID" (Christensen, 2022).
Plurality is "a broad term, which encompasses a range of experiences" because "people have individual conceptualizations of what it means to be âmore than oneâ" (Eve, et al., 2023).
Plurality is "a term coined to be more inclusive than only that of traumagenic multiplicity" (Christensen, 2022).
Not all people who experience plurality will identify as a 'plural' or 'multiple.' Plurality is a useful umbrella term for the experience of more-than-oneness "but not necessarily a term reflective of one's identity or self-expression" (Christensen, 2022).
"[N]ot everyone who identifies as multiple will want or require mental health intervention for the condition they experience" (Eve, et al., 2023).
The concept of non-traumagenic plurality does not hurt DID research. "[T]he research confirming DID as a trauma-based disorder is doing just that: confirming traumagenic DID, the disorder, not Plurality, the identity . . . Distinguishing between the two does not need to invalidate either" (Christensen, 2022).
The idea that plurality is inherently disordered is a product of Western culture. "Within Western linear frameworks . . . there has been an emphasis on the âhealthy selfâ being integrated and whole" (Eve & Parry, 2021). "In indigenous cultures, esp. shamanic societies, a polypsychism (i.e. many selves) prevails" (Scharfetter, 2008).
Fakeclaiming and anti-endo / anti-plural rhetoric is traumatizing. "[H]aving a condition such as multiplicity that is not generally validated and recognised in a community can be, in itself, traumatic. Even if trauma does not precede the development of multiplicity, trauma-informed care would still be appropriate for many young people who seek help for multiplicity" (Parry, et al., 2021).
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