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Andulka
Claire Keane

★
Not today Justin
d e v o n

JVL
Today's Document
tumblr dot com

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he wasn't even looking at me and he found me
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todays bird
Game of Thrones Daily
Jules of Nature

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$LAYYYTER
wallacepolsom

ellievsbear
let's talk about Bridgerton tea, my ask is open
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@melvzyna
Don Steele- DEATHRACE 2000 (1975)
i'm arting my fight for the first time this year so hereee i'll draw stuff for you
rising from the dead just to post this
As someone who has overcome substance abuse, I find this decade’s framing of addiction incredibly insulting.
Somewhere along the line, we decided that any repeated behavior, any source of pleasure, any coping mechanism, any habit that isn’t monk-like and productivity-optimized must be labeled an addiction. You like scrolling art before you create? Addiction. You watch comfort shows after work? Addiction. You check your phone in line at the grocery store? Addiction. You drink coffee with breakfast? Addiction. The word has been stretched so thin it barely means anything anymore, except “a behavior I personally disapprove of.”
Addiction is not “I enjoy stimulation.” It is not “I have habits.” It is not “I seek input before I produce output.” Addiction is a specific, devastating pattern of compulsion, harm, loss of control, and often self-destruction. It dismantles relationships. It corrodes trust. It hijacks the reward system so thoroughly that survival itself becomes secondary. It is not equivalent to liking Pinterest boards or needing music to focus.
When everything becomes addiction, nothing is. The language gets diluted, and with it, the gravity of what actual addiction is. People who have clawed their way out of substance abuse know the difference between compulsion and preference, between destructive dependence and deliberate engagement. Collapsing those distinctions into a trendy moral panic about “dopamine” is not enlightened. It’s sloppy. Unserious, even.
There’s also something deeply puritanical about it. The 2020s seem obsessed with pathologizing pleasure. If something feels good, it must be suspect. If it captures your attention, it must be hijacking your brain. If it isn’t explicitly productive, it must be rot. We’ve replaced older moral frameworks with neuroscience-flavored shame, but the tone is the same: you are wrong for enjoying things.
What bothers me most is how casually the word is thrown around in creative spaces. If you gather inspiration through music, images, movement, conversation, suddenly you’re “stimulus addicted.” If you can’t brute-force a novel in a silent white room with no input, you lack discipline. Never mind that many artists throughout history have relied on immersion, community, environment, and cross-media inspiration. Now it’s framed as weakness, as though the only legitimate art is produced under self-imposed sensory austerity.
This framing flattens nuance. There is a difference between avoidance and incubation. There is a difference between doomscrolling to numb out and deliberately engaging with material that fuels your imagination. There is a difference between compulsively chasing a hit and consciously choosing input that enriches your work. But nuance doesn’t trend. Alarmism does.
There’s also a strange individualizing move happening here. Instead of asking why people are exhausted, overstimulated, underpaid, isolated, or burnt out, we zoom in on their coping mechanisms and label them addictions. Instead of examining structural monotony, economic precarity, and social fragmentation, we scold individuals for having “bad dopamine habits.” It’s easier to diagnose people’s scrolling than to confront the conditions that make endless scrolling appealing.
Calling everything an addiction also erases agency. It suggests that people are perpetually hijacked by their brains, incapable of intentional choice unless they purge all sources of easy stimulation. That’s not empowering. It’s infantilizing. Adults are capable of enjoying things without being enslaved by them. Adults can have rituals, comforts, and creative processes without it being pathology.
When I hear the word “addiction” tossed around to describe normal human behavior, it doesn’t sound like insight. It sounds like moral grandstanding dressed up in pop psychology. And for those of us who have actually lived through the wreckage of substance abuse and fought to reclaim control, it feels like watching something serious get turned into a meme.
We deserve better language. We deserve distinctions. We deserve a culture that can tell the difference between compulsion and preference, between harm and habit, between numbing out and nourishing ourselves. Not everything that holds our attention is a disorder. Not everything pleasurable is a vice. And not everything repetitive is an addiction.
I've reached the point where cynicism is a major turn-off for me. You're not smarter than idealists, and you're not helping.
Funny that the stereotypical cynic is an idealist who aged out of it. In my experience, the reverse is true. I was an extreme cynic as a teenager and then I noticed how profoundly limiting it was, and also that "cynics are cool and smart" was a message that was being constantly reinforced by corporate media for some reason.
#yes! cynicism reads as very juvenile to me#and yes prev often stemming from teen pain
Yeah, like I see black-pilled people on here and my default reaction isn't "oh, these must be world-weary old warriors who've lost their faith in humanity", it's "these people are in their 20s and need a hobby"
I also think that the present era has proven that authoritarian leaders don't actually want a population of wide-eyed idealists, they want a population of jaded assholes who are convinced that everyone is lying, any resistance is either a scam or doomed to failure, and nothing can ever get better.
tired of cannibalism as a metaphor for love or sex. can we get into cannibalism as a metaphor for colonization.
1. Europeans using Egyptian mummies as medicine
2. The Delectable Negro: Human Consumption and Homoeroticism Within US Slave Culture by Vincent Woodard
3. "Abolitionists turned the tables on Europeans by accusing them of being cannibals when they ate sugar tainted with the flesh and blood of slaves."
4. Zombies (which I would class as cannibals, since they were human and need to eat humans to live) have a root in Haitian folklore and represented enslavement.
adding that, if you can find it, cannibal culture by deborah root is about exactly this. the way the white western world is a hungry, destructive force that cannibalizes non-white cultures and creates wealth and status through the cannibal colonization of those cultures.
here's the intro
i almost think there's an essay in bell hooks' black looks about this too? yes! just checked, there's an essay called "eating the other"
Don't forget that "cannibal" was a slur, popularized by Christopher Colombus to essentially call Indigenous people of the Carribbean a bunch of savages 😬 X
IDENTITY EMERGES ORGANICALLY FROM ACTION
IF YOU DONT DO ANYTHING YOU ARENT ANYONE. SORRY
printers behave like that because the medieval monks they put out of work are haunting them
Tell the truth.
Why are y'all single?
first base: psychosexual obsession
second base: torture
third base: holding hands
Uhhhh🐓
A redraw of an absolute classic
Lawrence of Arabia Nails Hair Hips Heels edit for the masses
my devoted but dangerously unstable knight will be hearing about this
cover them up slut (your bleeding wounds)
heh... like what you see? ;) *tries to lean back in a seductive pose and passes out from blood loss*