Kicked in the head; left behind by community. I'm home and hungrier for it.
Support Machine L.D.
If you can't you can't.
dont follow me if you dont care about trans women

shark vs the universe
Sade Olutola

Love Begins
Aqua Utopia|海の底で記憶を紡ぐ

Andulka
ojovivo
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#extradirty

oozey mess
dirt enthusiast
PUT YOUR BEARD IN MY MOUTH
i don't do bad sauce passes

JBB: An Artblog!
Claire Keane
Game of Thrones Daily
styofa doing anything

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$LAYYYTER

★

祝日 / Permanent Vacation

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@mesothrax
Kicked in the head; left behind by community. I'm home and hungrier for it.
Support Machine L.D.
If you can't you can't.
dont follow me if you dont care about trans women
insane how many of you will just assume that a trans woman has a penis, and that it wouldn't be something she might have any dysphoria about
Thats one thing I struggled with after bottom surgery. A lot of transfem identity being around a part I no longer had made me feel like an outsider to a part of the community. I eventually got over it but it took me completely by surprise
I still struggle with this a lot. It's insane that so many people fetishise us, including our own sisters. I've had to explain to someone who's TMA before that uh hey defining trans women by our body parts is fetishising us.
i get that americans love their cultural imperialism, but it really does piss me off that june is “international” pride month just because something happened in the united states.
in aotearoa, june isn’t our pride, it’s theirs. marsha p johnson and sylvia rivera are their historical figures, not ours. the phrase that “you owe your rights to Black trans women” is true there, but here we owe our rights to (mostly) Māori historical figures. i have the freedoms i do because of the legacy of an entirely different set of people operating in an entirely different context at entirely different times.
But because of american cultural imperialism, most queer people in Aotearoa don’t even know our own queer history. Carmen Rupe, Ngahuia Te Awekotuku, the Dorian Society, Gillian Laundon, Georgina Beyer, and the Wolfenden Association are some of our queer history. We should know their names! we should know what they did for us! but because of the power of the american imperial machine, we don’t.
our national pride month should be july, the month that the Homosexual Law Reform Act passed in 1989. our two largest cities hold their pride festivals in february and march, respectively. american queer history has very little (or nothing, depending on who you ask) to do with our queer history. anecdotally, from my own queries, queer youth in aotearoa know more about american queer history than our own.
anyway, happy pride, americans. i’m truly sorry that most of you don’t see the negative impact your nation’s culture has on the rest of the world. and to the rest of the world reading this, try searching for your own country and culture’s queer history, don’t accept the american narratives as your own. we deserve our own histories divorced from the cultural hegemony of the USA.
this post is closing in on 10k and it’s really quite enlightening reading through the notes.
the most frequent reactions are from people from Not America agreeing that the cultural force of american pride has detracted in some tangible way from their knowledge or recognition of their own history. there’s so many links and references in the notes now, for so many different places. i had a scroll through some of them, that i could find versions of in english. the world has such a rich queer history, and i am inspired by all of the people saying they’re going to go and research more of their own histories. there have been resources shared from all six permanently inhabited continents (none from antartica, yet…), including a lot (relative to the usual zero) from the regions most frequently glossed over in our global queer histories; africa, the middle east, southeast asia, the pacific, and south america. every single person who’s shared a queer historical figure’s name, or a book or other source, or a historical event from their country or culture is doing an important thing by helping to dismantle the US pride hegemony.
the next most frequent reactions are from americans pissing on the poor, and claiming that either it’s not their fault individually because [nebulous reason missing the point] and/or that i’m racist (someone even said fascist lmao?) because the two people i mentioned were Black and latin american… it’s not the fault of those two women nor myself that americans have chosen their faces and names to put at the front of their imperialist pride. cultural imperialism doesn’t have to LOOK racist! you can be unintentionally culturally imperialist and look woke! a lot of the people who do this are queer and liberal or even leftist. the problem is forcing american queer history on the rest of us. shoutout to the Black and latine people in the notes who’ve rightfully pointed out that that’s a bullshit rebuttal. I’ve also noted the autocorrect typo on Marsha’s name, and fixed it, thanks for the heads up.
sort of the point of cultural imperialism is that the people doing it don’t notice it on an individual level. of course you don’t feel like you’re responsible! of course you struggle to see it when the rest of us point it out! that’s by design! if the rest of the world is saying something is a real experience that they’ve had, and you say “well i don’t see it / i’m not responsible for it,” that is blatant denial of a very real issue.
finally, for the love of god, stop using they/them for me, a trans woman who exclusively uses she/her. my pronouns are front and centre on my blog! funny how the people calling me racist and transmisogynistic for Using Examples are also frequently degendering me in the process, huh?
anyway, this vent was never intended to go viral, i posted it on a quiet afternoon after a conversation with a friend about our queer history here. i’m glad it has, though, because glossing over the americans swinging and missing, the breadth of history and knowledge being shared in the notes is a wonderful thing.
Artwork by 𝗪𝗶𝗹𝗹𝗶𝗮𝗺 𝗦𝘁𝗼𝘂𝘁 - inspired by Robert Crumb - from the book Legends of the Blues (Abrams, 2013).
transmisogyny is so normalized that even in this joke post about the lesbian spectrum, trans women go completely unmentioned while trans mascs are included. it really is that pervasive and everywhere. I feel like I'm fucking losing it here.
the wider internet's understanding of 'homestuck was the most annoying fandom ever' relies on too many fake shock blanket sharpie bath stories which is a shame when there is an abundant surplus of very very real reasons it still is the most annoying fandom ever
Honestly we don't talk enough about how trans women are effectively segregated out of certain aspects of life such as public pools.
People are unfazed if you hate women but if you dislike dogs they assume you're a bad person
Tumblr users will read a post complaining about normalized misogyny and hyperfocus on your claim that it's ok to dislike dogs
before someone screenshots this and posts it elsewhere this is me
PREV TRUTH NUKE
real exchange i overheard between two of my bosses. ????
why is this getting notes again everyone STOP talking about white collar & rich guy shit i am a BLUE COLLAR DYKE!!!! THIS IS A JANITORIAL COMPANY!!!! i will NOT let you make this about white collar businessmen the poors are funny too ok
why are you always bitching about cis women having boundaries and not cis men who are the ones who are statistically far more likely to murder you? god forbid women don't spend all their emotional labor on centering you 24/7. go after the transphobic politicians or something, those are the actual fascists who want you dead.
those "boundaries" get us murdered lol. trans women who can't access women's shelters or other forms of housing because of cis women's "boundaries" are left on the streets to be assaulted and murdered
if you want trans women out of women's spaces, and the rationale for those spaces existing is to protect from violence, then you are saying that trans women don't deserve protection from the same violence despite being at an even higher risk of it than you
it's very much "what threat do I pose to you compared to the wolves I'm throwing you to?"
at this point a lot of you would cheer if terfs started pushing to relabel bathrooms as "afab" and "amab"
the arguments for "afab only" spaces are identical in both form and function to terf bathroom arguments, the language used is just "progressive"
perennial
99% of queer discourse stops right before they define the true difference between bisexual and pansexual!
FOR THE LAST FUCKING TIME
BISEXUALS GROW FROM THE GROUND
PANSEXUALS GROW FROM THE CEILING
People love natives in such a superficial way. People wanna stand with natives when we’re talking about the trees, and the land. People wanna stand with natives when we talk about philosophies of love and togetherness. But as soon as it’s time to talk about political side of being native. About dismantling a system built on the genocide of our people. About how we need a new system that isn’t built upon capital gain and benefitting white bodies. About putting up a fight. About how the colonial state we reside in is a disgusting imperial plague on this land. Suddenly y’all don’t wanna talk native.
"They spent hundreds of years trying to assimilate my ancestors, trying to create indians like me, who could blend in, but now they don’t want me either. They can’t make up their minds.
They want buckskin and face paint, drumming, songs in languages they can’t understand recorded for them but with English subtitles, of course. They want educated, well spoken, but not too smart. Christian, well behaved, never question. They want to learn the history of the people, but not the ones that are here now, waving signs in their faces, asking them for clean drinking water, asking them why their women are going missing, asking them why their land is being ruined.
They want fantastical stories of Indians that used to roam this land. They want my culture behind glass in a museum.
But they don’t want me." -Shelby Lisk
alright I've got to do some quick math to explain attitudes towards AI to my boss.
we're looking to create an AI policy, and when we were talking about this, my boss (older millennial) was genuinely shocked to hear that younger people do not (seem) to view AI positively (a la the recent commencement speakers being booed)
please rb for larger sample size!
Question 1/3
What is your age, and do you feel AI is a net positive or net negative in our lives today?
under 18, AI is a net positive
under 18, AI is a net negative
18-29, AI is a net positive
18-29, AI is a net negative
30-45, AI is a net positive
30-45, AI is a net negative
46-60, AI is a net positive
46-60, AI is a net negative
over 60, AI is a net postive
over 60, AI is a net negative
Question 2/3
How often do you visit or interact with museums/archives (whether in person or online)?
Frequently (multiple times per month)
Often (multiple times per year)
Occasionally (a couple times per year)
Rarely (once every couple of years)
Never :(
Question 3/3
If you saw a museum was using AI in exhibits, marketing, research, etc., would you be more or less inclined to visit that museum?
under 18, more inclined
under 18, less inclined
18-29, more inclined
18-29, less inclined
30-45, more inclined
30-45, less inclined
46-60, more inclined
46-60, less inclined
over 60, more inclined
over 60, less inclined
Thank you for helping with this data collection. Please rb for as big a sample as possible!
🫶
There's a fucking thing in the storage room again.
ohhh bad kitty spray is water... that makes since since as fuck bcuz bad puppy spraywas some sort of very hurting + cruel acid situation that i did not like
oh aunn, jus th pup i was lookin for i got a new theowin potion to try so uh stand still right there
BARK BARK BARK BARK BARK BARK BARK BARK BARK
Happy TDOV!
Remember, you can be the change you want to see in the world, and in yourself. Don't let anyone stand in your way!