In Asia, laypeople generally relate to Buddhism devotionally. But in America, when laypeople engage in these traditions they most often want to relate to them solely as a yogic path, beyond devotion. The problem is that they have all of the problems that lay Buddhists have always had. Trying to force yourself into the yogic path while living with all of the distractions, complications, and follies of the lay life may not always work so well.
Some Western converts to Buddhism associate devotional practices with religions they don’t like, and so they reject the deep devotional traditions of Buddhism. But there is more to it than what they see on the surface. Initially, Shin devotion might appear to be very dualistic, but the deeper you go, the more yogic it becomes. Some Westerners also don’t seem to understand that Zen Buddhism or Tibetan Buddhism—all these paths—have very strong devotional elements along with the meditative-yogic aspects. In fact, the deeper you go into the yogic dimension, the more devotional you become, because you realize how unenlightened you are.
In some approaches to Buddhism, you try to get rid of emotional attachments, but not in Shin. We want to treasure the blind passions, the defilements, because they are the fertilizer for realization. It’s hard to make the passions disappear, but they can be deepened into wisdom and compassion. Some people use the word “transform,” but I don’t like it myself. The passions don’t become something else; they become more pungent. Pungent dharma. That’s Shin Buddhism.
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