Vase (Satsuma ware) Yabu Meizan (1853–1934)
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@obvious-bot-is-obvious
Vase (Satsuma ware) Yabu Meizan (1853–1934)
I wish insomnia at least gave you more usable hours in the day instead of just more hours where you are stupid
weed isnt dangerous because its a "gateway drug" or whatever its dangerous because it puts you in the exact mindset to post song lyrics without context as if it's the sickest thing you've ever heard
Very generally speaking, when you see a black man in a piece of media, be it tv show, movie, video game, etc. there’s something you often see a lot of writers do. To go against the stereotype of black men (and black people in general) being dumb and lazy, you’ll see this black male character being smart and an achiever. 
The Black Nerd. A common character type, the nerd will always be very interested in all things nerdy: science, video games, mathematics, etc. In an continued effort to combat stereotypes, the Black Nerd will be lack athleticism, probably being asthmatic (the nerdiest of conditions). The Black Nerd will dress smartly, suspenders and bow ties. They’ll always talk smart too, using proper English with complex words.
Now, I don’t have a problem with a black character being a nerd, indeed black people are a people; we aren’t all the same and we all have varying personalities. The problem I have is that too often we see a distinct disconnect between Blackness and the Black Nerd. The Black Nerd doesn’t listen to hip hop or rap, only classical music. The Black Nerd only has white friends, the only other black characters are into not nerdy stuff. The Black Nerd never ever uses AAVE at any time in any context.
And again I must say that Black people, not being a monolith, there are no hard fast rules to being Black. I’m more than sure there are Black people like what I’ve described above, I’m not saying it’s impossible; what I’m getting at is that the only Black Nerd we see. There are Black Nerds that play basketball, that bump Kendrick Lamar, and use AAVE since it’s an ever changing dialect. I’m just saying there’s no one way of being a nerd and no one way of being Black.
Well @dumbey, seems we’re in similar boats
This ain’t about him, this is about Black/Asian solidarity. Focus.
Attempting to locate a new Greek restaraunt using my gyroscope
lacuna mutata
[... ] a wonderful phrase
lacuna mutata
aint no [... ] craze
it means textual emendations
for the rest of your days
it's a source [...] free
ambiguity
lac[... ]
enemy feminisms: terfs, policewomen + girlbosses against liberation - sophie lewis
[Text ID: Simply place the levers and triggers of military power and statecraft in women's hands, the twenty-first-century liberal news media suggests, and good things are practically guaranteed to follow. Listen, what kind of person would scoff at this? A person who has some kind of problem with women in power, that's who. Why be persnickety and demand to know: Of what, exactly, does Sparkle's for that matter Lockheed Martin CEO Marillyn Hewson's different perspective consist? Only a jerk would notice that there is nothing in the Politico article that concretely explains what it is that makes this "takeover" indeed a takeover (a word that implies people acting in concert towards a specific end) rather than, say, a reshuffle. Why not focus on the cute distractions? There are, above all, extensive quotations from Karen Panetta, an engineering professor at Tufts. One of Panetta's favorite talking points is an anecdote about "soldiers in the desert using pantyhose to keep sand out of sensitive equipment." This is triumphantly followed up with the rhetorical question "Do you think a guy thought of that?" (We are meant to say, no, a guy would never think of that, men don't know about pantyhose.)
Panetta is the author of a feminist empowerment manual, Count Girls In: Empowering Girls to Combine Any Interests with STEM to Open Up a World of Opportunity (2018). In it, Panetta argued - in a probably conscious paraphrase of Anne-Marie Slaughter - that "girls don't have to change who they are" to become arms dealers and military officers. Rather, the war machine must change for us. And which female "us" is that? The writer and journalist Rania Khalek once sardonically declared that, in American geopolitics, "all that actually matters is breaking glass ceilings, even if that means breaking the actual ceilings of women in Yemen." Real events bore out Khalek's observation with spine-tingling crudeness when, in 2019, the weapons manufacturer Raytheon (responsible for many lethal drone bombings of Yemenis) wrote a check to the Girl Scouts of the USA, after which the two organizations cosponsored a series of "Cyber Challenges" themed around juvenile females' career advancement. Smiling cadettes learned code and received "mentorship," all courtesy of the "defense" megalith that ongoingly profits from selling bombs to Saudi Arabia, which end up obliterating Yemeni school buses.
Raytheon's feminist Cyber Challenge events were intended to encourage Girl Scouts to grow up to become "women in STEM," based on the insight that "Raytheon's vision about making the world a safer place and the Girl Scouts vision of making the world a better place couldn't be more well suited as partners." It is unpleasant to reflect (especially for a former Girl Guide like myself) that this hilarious assertion isn't entirely wrong in light of the history of feminist youth clubs - such as the junior partners of Mary Allen's militias - enrolling in patriotic militarism. Today, Girl Guides and Brownies don't, as far as I'm aware, sew navy uniforms or go around shaming conscientious objectors by handing them white feathers. But a story about girls possessing special powers to uplift, heal, soothe, and generally morally edify the nation and, by extension, the economy, lives on. Today, instead of leading "auxiliary" volunteer services on the home front, Girl Scouts are encouraged to use their special girlpowers as Pentagon commanders, which is a perfectly feminist goal if you believe that, to quote erstwhile National Organization for Women president Eleanor Smeal, "peace is not a feminist issue."
End ID]
i have [gestures vaguely] my tendencies
Hundreds of small rural towns and several whole regions around the country - in addition to those in the South - became newly dependent on an industry that itself is dependent on the continuation of conditions under which “criminals” and criminality can be continually produced (“socially constructed”). Norton offers an interesting case study of a rural prison archipelago that developed in upstate New York based on arguments by local officials that buildings constructed for the 1980 Winter Olympics would serve the prison industry in the future. New York State built thirty-nine new state prisons between 1982 and 2000, all of them in rural counties. But it was the forty-fifth state senate district in the far northern region of the state that built more than any other district, and by the turn of the twenty-first century, there were fourteen prisons located in the district, more than twice any other. Norton shows that a short-term opportunistic argument to win the Olympic bid depended on a vision of a future archipelago of prisons and, indeed, a steady supply of prisoners to fill them. […]
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[A]t the height of the US prison-building boom in the 1990s, a prison opened in rural America every fifteen days. John Eason studies this phenomenon in detail, documenting the proliferation of prison building in rural America - specifically in poor, rural, southern towns - for the past fifty years. During this time the total number of prison facilities tripled […].
Moreover, Eason found that from 1980 to 2006, nearly 28 percent of all rural prisons were built in just three southern states, Texas, Georgia, and Florida. […] Hurling also offered a nuanced, regional examination of southern rural prison town archipelagoes. She followed the development of four such archipelagoes […] [including] in the West Texas Plains (one out of every five new rural prisons in the 1990s opened in Texas, the state with by far the largest number of new prisons) […].
Anne Bonds, citing examples from the Pacific Northwest, has documented arguments by local community leaders that prison building is the answer to poverty and resultant decline in social service provision needs. […] Williams, for example, studied the development of the thirteen-prison archipelago in Florence County, Colorado, starting back in 1871. He shows that state and local governments depended on the lobbying “myth” that prisons would bring economic development in order to find communities willing to accept new prisons, even though the profits of those prisons have accrued to industries outside of the local community. […]
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It is not only prisoners’ labor that is increasingly commodified by work programs on the inside; their bodies and lives themselves can be bought and sold as well. With prisoners, in addition to laboring for abhorrently low wages on the inside of prisons, the profits of which accrue to the state and private entities, many local and regional economies depend on the income generated from the “purchase” of incarcerated bodies from other jurisdictions to continue filling carceral sites that were built during the 1980s and 1990s construction boom.
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All text above by: Karen M. Morin. “Cattle Towns, Prison Towns: Historical Geographies of Rural Carceral Archipelagoes". Historical Geography, Volume 47, Number 1, pages 141-165. Published 2019. At: doi dot org slash 10.1354/hgo.2019.0004 [Bold emphasis and some paragraph breaks/contractions added by me. Presented here for commentary, teaching, criticism purposes.]
i think when u clean your house it should stay clean forever. what do u mean i have to do it again
TW: slavery and the slave trade
Sometimes when researching the history of slavery you come across a connection to your own life that takes you by surprise. Here's a connection I only made recently.
In the village where I'm from there is one old mansion dating from around 1800 and a lot of small newer houses. That mansion has been owned by the same family for centuries: they are the local Protestant landowners who made their money out of selling flax, the plant fibre from which linen cloth is made.
The reason that Ulster (the northern quarter of Ireland) has Protestant landowners is an interesting one in itself. It was historically the most Catholic region of Ireland, and the most resistant to English rule. It was sparsely populated and had difficult terrain, plus dense woodlands and bogs that made the guerrilla tactics of the Ulster lords effective. It was actually in response to this resistance that the Plantation of Ulster occurred in the early 1600s.
As punishment for the resistance, land in virtually all of Ulster was seized by the English and redistributed to Protestant settlers from northern England and southern Scotland. These new landowners were forbidden from having Catholic tenants and were required to import further settlers from England or Scotland to populate their lands (in practice it proved impossible to find enough settlers, so these landowners often skirted the law and rented to Irish Catholics anyway). The woodlands were deforested to provide timber for the new settlers, to make more land agriculturally viable, and to make Irish resistance (which naturally continued) more difficult.
It meant that very quickly Irish families in the area were either kicked off lands they had lived on and farmed for centuries, or else had to work the same land but pay rent to British colonists for the right to do so. For nearly two hundred years after this, Catholics were effectively banned from land ownership, until in the late 1700s they were finally permitted to buy back the lands their ancestors had once owned by saving the money they earned by working that land for the descendants of the British settlers who had seized it. There remains a clear religiously-stratified class system in Ulster to this day as a result of this historic injustice.
What does all this have to do with slavery? Well, the local Protestant landowners in my village made their money by selling flax to be made into linen. Much of that linen was shipped to the Caribbean to clothe the enslaved Black people who had been kidnapped from Africa and trafficked to islands like Jamaica, Antigua and Barbados where they were forced to farm sugarcane until death. The very merchant ships that brought slave-produced sugar and cotton to Britain and Ireland often returned with a cargo of Irish linen, beef, butter, and pork. On an island like Antigua, for example, the ecosystem was totally destroyed by plantation owners who deforested everything they could to make way for a sugarcane monoculture, naturally resulting in a situation where food and clothing needed to be imported rather than produced locally.
During the era of slavery, Ireland accounted for a huge portion of the produce imported into the British Caribbean. Different areas and cities in Ireland grew wealthy off the unusual role of provisioning the slave plantations. While it was linen that created much of the wealth in Belfast at that time, in Cork it was beef. This is just one of the many ways that so many Europeans benefitted off the proceeds of the transatlantic slave trade, even if they didn't own or invest in slave plantations themselves (though of course many Irish people did that too, including many Catholics).
It's often said that Ireland is where the British practised the techniques of colonisation they would later employ so ruthlessly in the the rest of the world. In fact, many of the Scottish colonists who settled Ulster moved on in a generation or two to settle Virginia and Pennsylvania, no doubt using the valuable lessons they had learned from their first attempt at colonisation.
But although there is no way you can compare the colonisation of Ireland with the unequalled horror of the transatlantic slave trade, it is so interesting to see the repeated colonial tactics of land seizure and deforestation to enable large scale industrialised processing of agricultural products shipped back and forth across the Atlantic, whether it be linen or sugar.
And of course now I know that the mansion in my village is, like seemingly everything built around that time, unambiguously one of the proceeds of the centuries of trafficking and forced labour of kidnapped Africans that underpins everything in western Europe.
The chanclafone (Papua New Guinea)
eagle huntress zamonbol / hannah reyes morales
this fetish stuff is getting out of hand what the fuck is word play
People love to say “oh that piece of media is definitely NOT for teens, it’s about [a bunch of stuff teens can’t get enough of]”
You can't even do somnophilia anymore because of woke