let's talk about Bridgerton tea, my ask is open

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#extradirty
tumblr dot com
will byers stan first human second

JVL
wallacepolsom

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dirt enthusiast
🪼

blake kathryn

PR's Tumblrdome
noise dept.
"I'm Dorothy Gale from Kansas"

roma★

Janaina Medeiros
taylor price

Product Placement
Cosmic Funnies
AnasAbdin

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@polyspasatron
i've been phasing the phrase 'google it' out of my vocabulary and going back to 'look it up'. fuck you youve lost your generic trademark privileges
ily, menswear guy
Cafe at The Portland art museum has Rothko no. 5 cakes. Something intellectually meaty about seeing the painting in person, and then eating a cake copy. The complete experience. Full spectrum.
“Subverting” Catholic art? Oh, okay. I see, you think this has nothing to do with you. You log onto the internet and you post about how “Wound of Christ” from Psalter and Prayer Book of Bonne de Luxembourg, attributed to Jean le Noir, c.1349, for instance, looks like a vulva because you're trying to tell the world that you enjoy Catholic art and imagery in an alternative, queer, risqué way that challenges Christian beliefs. But what you don't know is that that stigma isn’t just a vulva. It's not just a mandorla. It's not just yonic. It's actually intentionally erotic. And you're also blithely unaware of the fact that around 1297, Saint Angela of Foligno experienced a vision of Christ himself, who called her to put her mouth to the wound in his side and lick the freshly flowing blood. And then I think it was Saint Catherine of Siena who drank blood and a clear liquid from the wound before receiving a ring made from Christ’s foreskin? And then graphically erotic encounters with the side wound of Christ quickly showed up in the writings of eight different mystics. And then the yonic interpretation of the stigmata filtered down through the illuminated manuscripts and then trickled on down into some pseudo-intellectual corner of the internet…where you, no doubt, fished it out of some Pinterest board. However, that interpretation represents hundreds of years and countless visions of religious ecstasy. And it's sort of comical how you think that you've come up with an idea that exempts you from Christian theology when, in fact…you're posting an image that was sexualized for you by the very Medieval saints you think you’re so different than…from “subverted” Catholic art.
I had an idea last night for a character in a comic/graphic novel who for no reason has obnoxiously huge speech bubbles to the point of everyone else noticing and getting visibly annoyed/worried whenever they’re about to speak. The panel has to expand just to read what they’re saying.
artistic rendition
Shout out to the phrase “I’m going to become the joker” for capturing a very specific and real emotion
René Lalique Serpent Pectoral Pendant designed around 1899.
Unoriginal sin. Derivative sin
“There is no other home”, Soviet poster, 1986.
Brooch
1920s
France
Museum of New Zealand, Te Papa
I asked my five year old cousin what he would do if there was a scary skeleton and he said "I would pour water on it and then kick it" and I've been losing my shit laughing crying about a wet skeleton for about fifteen minutes straight
he was so delighted by my fits of giggles that he drew eight wet skeletons for me
‘how would other people describe you’ why would i know this