The Underdog Myth
Good lord this is the most accurate thing I’ve ever seen.

titsay
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Monterey Bay Aquarium
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Cosmic Funnies
let's talk about Bridgerton tea, my ask is open
almost home

Kiana Khansmith

PR's Tumblrdome
taylor price
★
Noah Kahan

if i look back, i am lost
PUT YOUR BEARD IN MY MOUTH
I'd rather be in outer space 🛸
$LAYYYTER

@theartofmadeline
The Stonewall Inn

Game Changer & Make Some Noise
macklin celebrini has autism
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@pyrocactus
The Underdog Myth
Good lord this is the most accurate thing I’ve ever seen.
I swing both ways ;)
Violently. With a bat. Come get some motherfuckers.
found this plaque that was added illegally to the cupboard and I love it
into the opal ocean of your dreams
(process shots and the full res version of this artwork are on my patreon)
The accounts are acceptable. We have a deal.
i dont remember if i said this b4 but i think it would be super funny if gamefreak added a new normal type eeveelution that just evolves at level 45 or something and the pokedex entry is just “it took so long for scientists to discover this eevee evolution because no one has ever raised an eevee without it evolving into something else by accident”
But they shouldn’t announce it. And just see how long it takes for someone to figure it out
Sir Terry Pratchett awakens. A skeleton stands at his bedside, wearing a long black robe. He sits up. “Well, hang on, let me get my hat,” he tells it.
The skeleton reaches into its robe. From abyssal depths it produces a heavy book bound in sheets of lead and night. It is the kind of book that gets stolen by a rugged adventurer from a temple with more spike-traps than the average house of worship contains. It is the kind of book to which the word “tome” might properly be applied. Frost forms on its pages from the lingering chill of the void.
The skeleton coughs once and holds the book out to the man sitting on the bed.
WOULD YOU SIGN THIS? it asks. BIG FAN.
Who told you to love your country. Knock that off
"How does one hate a country, or love one? Tibe talks about it; I lack the trick of it. I know people, I know towns, farms, hills and rivers and rocks, I know how the sun at sunset in autumn falls on the side of a certain plowland in the hills; but what is the sense of giving a boundary to all that, of giving it a name and ceasing to love where the name ceases to apply?"
-Ursula K Le Guin, The Left Hand of Darkness
Degenerative Cubism afflicts 12% of Spanish cattle. If the disease were ever to become airborne, it’s estimated that all beef cattle in the country would be little more than a few lines leaving the impression of cattle within one month.
A realism vaccine was developed in 1994 but has occasional surrealist side effects, turning 2% of cattle injected into two arguing mimes and a waffle.
stop arguing about whether a character is in the wrong or bad based on how many war crimes theyve committed. they dont even have geneva.
Look for the Force, and you will always find me.
☆ HAPPY STAR WARS DAY ☆
So what I’ve learned from the past couple months of being really loud about being a bi woman on Tumblr is: A lot of young/new LGBT+ people on this site do not understand that some of the stuff they’re saying comes across to other LGBT+ people as offensive, aggressive, or threatening. And when they actually find out the history and context, a lot of them go, “Oh my god, I’m so sorry, I never meant to say that.”
Like, “queer is a slur”: I get the impression that people saying this are like… oh, how I might react if I heard someone refer to all gay men as “f*gs”. Like, “Oh wow, that’s a super loaded word with a bunch of negative freight behind it, are you really sure you want to put that word on people who are still very raw and would be alarmed, upset, or offended if they heard you call them it, no matter what you intended?”
So they’re really surprised when self-described queers respond with a LOT of hostility to what feels like a well-intentioned reminder that some people might not like it.
That’s because there’s a history of “political lesbians”, like Sheila Jeffreys, who believe that no matter their sexual orientation, women should cut off all social contact with men, who are fundamentally evil, and only date the “correct” sex, which is other women. Political lesbians claim that relationships between women, especially ones that don’t contain lust, are fundamentally pure, good, and unproblematic. They therefore regard most of the LGBT community with deep suspicion, because its members are either way too into sex, into the wrong kind of sex, into sex with men, are men themselves, or somehow challenge the very definitions of sex and gender.
When “queer theory” arrived in the 1980s and 1990s as an organized attempt by many diverse LGBT+ people in academia to sit down and talk about the social oppressions they face, political lesbians like Jeffreys attacked it harshly, publishing articles like “The Queer Disappearance of Lesbians”, arguing that because queer theory said it was okay to be a man or stop being a man or want to have sex with a man, it was fundamentally evil and destructive. And this attitude has echoed through the years; many LGBT+ people have experience being harshly criticized by radical feminists because being anything but a cis “gold star lesbian” (another phrase that gives me war flashbacks) was considered patriarchal, oppressive, and basically evil.
And when those arguments happened, “queer” was a good umbrella to shelter under, even when people didn’t know the intricacies of academic queer theory; people who identified as “queer” were more likely to be accepting and understanding, and “queer” was often the only label or community bisexual and nonbinary people didn’t get chased out of. If someone didn’t disagree that people got to call themselves queer, but didn’t want to be called queer themselves, they could just say “I don’t like being called queer” and that was that. Being “queer” was to being LGBT as being a “feminist” was to being a woman; it was opt-in.
But this history isn’t evident when these interactions happen. We don’t sit down and say, “Okay, so forty years ago there was this woman named Sheila, and…” Instead we queers go POP! like pufferfish, instantly on the defensive, a red haze descending over our vision, and bellow, “DO NOT TELL ME WHAT WORDS I CANNOT USE,” because we cannot find a way to say, “This word is so vital and precious to me, I wouldn’t be alive in the same way if I lost it.” And then the people who just pointed out that this word has a history, JEEZ, way to overreact, go away very confused and off-put, because they were just trying to say.
But I’ve found that once this is explained, a lot of people go, “Oh wow, okay, I did NOT mean to insinuate that, I didn’t realize that I was also saying something with a lot of painful freight to it.”
And that? That gives me hope for the future.
Similarily: “Dyke/butch/femme are lesbian words, bisexual/pansexual women shouldn’t use them.”
When I speak to them, lesbians who say this seem to be under the impression that bisexuals must have our own history and culture and words that are all perfectly nice, so why can’t we just use those without poaching someone else’s?
And often, they’re really shocked when I tell them: We don’t. We can’t. I’d love to; it’s not possible.
“Lesbian” used to be a word that simply meant a woman who loved other women. And until feminism, very, very few women had the economic freedom to choose to live entirely away from men. Lesbian bars that began in the 1930s didn’t interrogate you about your history at the door; many of the women who went there seeking romantic or sexual relationships with other women were married to men at the time. When The Daughters of Bilitis formed in 1955 to work for the civil and political wellbeing of lesbians, the majority of its members were closeted, married women, and for those women, leaving their husbands and committing to lesbian partners was a risky and arduous process the organization helped them with. Women were admitted whether or not they’d at one point truly loved or desired their husbands or other men–the important thing was that they loved women and wanted to explore that desire.
Lesbian groups turned against bisexual and pansexual women as a class in the 1970s and 80s, when radical feminists began to teach that to escape the Patriarchy’s evil influence, women needed to cut themselves off from men entirely. Having relationships with men was “sleeping with the enemy” and colluding with oppression. Many lesbian radical feminists viewed, and still view, bisexuality as a fundamentally disordered condition that makes bisexuals unstable, abusive, anti-feminist, and untrustworthy.
(This despite the fact that radical feminists and political lesbians are actually a small fraction of lesbians and wlw, and lesbians do tend, overall, to have positive attitudes towards bisexuals.)
That process of expelling bi women from lesbian groups with immense prejudice continues to this day and leaves scars on a lot of bi/pan people. A lot of bisexuals, myself included, have an experience of “double discrimination”; we are made to feel unwelcome or invisible both in straight society, and in LGBT spaces. And part of this is because attempts to build a bisexual/pansexual community identity have met with strong resistance from gays and lesbians, so we have far fewer books, resources, histories, icons, organizations, events, and resources than gays and lesbians do, despite numerically outnumbering them..
So every time I hear that phrase, it’s another painful reminder for me of all the experiences I’ve had being rejected by the lesbian community. But bisexual experiences don’t get talked about or signalboosted much,so a lot of young/new lesbians literally haven’t learned this aspect of LGBT+ history.
And once I’ve explained it, I’ve had a heartening number of lesbians go, “That’s not what I wanted to happen, so I’m going to stop saying that.”
Turns out some film producers may be keeping streaming movies on release day a thing. Why? Because of how much money they're making from those of us who can't go to the theater.
Deaf people can have subtitles and captions without having to argue with theater managers about it.
Wheelchair users can where they damn well please instead of in the spot next to the trashcan. Yes, that's usually the only spot for a wheelchair, and often there's only one.
Epileptics can have the lights on, which is a fuck no in theaters. The lights help diminish the strobe effects created by watching things in dark rooms.
Folks with sensory input issues (ADHD and autism are good examples) can control the volume, put subtitles up, adjust the lighting, etc.
Immunocompromised folks can watch a film with virtually zero worry about catching illnesses.
Folks with allergies don't need to worry about some random person exposing them to an allergy (some folks can't even be in the same room as peanuts).
Many of us require frequent bathroom breaks. Many of us are on medicated or specialized diets. Many of us need a break (or a few) to help ground ourselves in reality, process things, burn off built-up anxiety (I need to bounce after intense scenes so i can focus), and a multitude of other reasons.
If release day streaming remains a thing, there are gonna be millions of happy people. I cried the first time I watched a streaming release day film. Ten minutes of ugly crying because it was the first time in a decade that I could watch a film without waiting six to eight months to rent it.
This is what accessibility looks like. Keep this available forever, please.
animation of charmander makin some pancakes
Everyone look at this
The ending is incredibly satisfying
I laughed like NEEEEHEHEHE
cave water
do you remember when clarke started the second kiss? i do.
All you fuckers are like “pop tarts are ravioli!” “Uncrustables are ravioli!”
I will hit you in the face with the concepts of convergent evolution and analogous structures
I politely request that you do this.
You asked for it. This will get long and I’ve honestly put too much work into this but here goes.
So first thing first, to understand this concept you need to know how a phylogenetic tree works. A phylogenetic tree is a diagram of what species are related to what, and uses branches and nodes to show this. Real trees can get very large and complex, but let’s start with this example with 4 species.
Is species B more closely related to species A or to species D? Looking at the edge you’d assume A, because it’s closer. But in reality A and B are the least related of the group- they have the farthest common ancestor. The common ancestor is the node at which the branches split. Trace backwards to the split that contains A and B and you’ll find it’s all the way back at node 1, while the split that contains B and D is the closer node 2. The closer the common ancestor, the more you’re related. B and C are the most closely related of the group, because they share a very recent common ancestor. A, being the furthest related from B/C/D, is the outgroup.
Another concept that people find hard to grasp is that just because two animals look similar, that does not mean they are related. Relatedness is determined by evolutionary history, shown by shared structures. Shared structures that are also seen in the most recent common ancestor are called homologous, and they can show an evolutionary relationship. An example could be the tooth structure of a lion and a cat. However, sometimes two unrelated animals come up with the same idea on their own. Birds, bats, and butterflies all have wings, but they all arose independently- the most recent common ancestor of all those was VERY far back and definitely did not have wings. Those non-related but similar structures are called analogous. You cannot compare them as if they are proof of being related.
Mammal natural history is especially tricky with this. These two tiny mousy things: (A vole and a shrew)
Are MUCH more distantly related than these two: (A deer and a dolphin), who some argue are even in the same order.
(Images from Wikipedia commons)
Okay, so that’s the science lesson for the day. But what does this have to do with ravioli? Well, you can track the history of food somewhat similarly to the evolutionary history of animals. It’s a little less exact due to the changeable nature of making food, but history and relationships can be seen. I claim that the filled shape with sealed edges that is shared by ravioli, pop tarts, and Uncrustables sandwiches is an analogous structure, and grouping all three into one genus is not supported by their evolutionary history. (How is this a stronger thesis than most of what I wrote in college?)
Before we get bogged down in the details, let’s start with an overview of the big picture. Do we organize food by the culture that created it, or by its components, or by its style? If we were comparing something like sushi to something like ceviche, cultural differences would definitely come into play. However all three of the food families in question (pocket pies, sandwiches, and Italian pasta) are Western European or American in origin with heavy naturalization in white American culinary culture. Thus, we can mostly ignore cultural differences and focus on the structure.
There’s not a single common ancestor to ALL food like there is in animals, but with some grouping we can get to plant-based at the kingdom level, grain-based at the phylum level, flour-based at the class level, and divide that into the subclasses of Savory and Sweet.
Each of these two subclasses branches off into many, many infraclasses and orders. The three we are most interested in I postulate are as follows:
Putting the pie in an entirely sweet subclass, I realize, is not entirely in keeping with history as meat pies were and are rather common. If I cared enough to edit all of my diagrams at this point I would go back and do so, but this is a Tumblr essay that will maybe be fully read by a dozen people so I will call it fine. Either way, pie is the common ancestor to which we trace the pop-tart.
As you can see, each of the parties in question (Pop-tarts, ravioli, and Uncrustables) have an easily tracked evolutionary line and their filled wheat-flour-based shapes are analogous structures, not shared by a common ancestor.
Finally, to conclude my point, close relatives of the species in question can also help determine if they are related. If the close relatives of both species share the same traits, then they can be more seriously studied for relatedness. Let’s look at the closest relatives of ravioli (other members of the fresh pasta family), uncrustables (other members of the Sandwich family), and pop tarts (other members of the Pie family).
Even the closest relatives often do not share the filled form, so saying that poptarts and uncrustables ARE ravioli ignores culinary history as well as common sense.
I love this so much thank you for your service
Okay, I love the science here, but as a person who likes to have pointless arguments about such things as “What counts as a sandwich” and “All foods can be classified as either salad or sandwich” and loves throwing the Cube Rule of Food at folk just to see what happens, and who has had one of their friends go out of their way to specifically message them this lovely science? I’m going to be a little shite and declare that the common ancestor of all food is humans, because I can, therefore I can still assert that poptarts and raviolis are dumplings, and @marseny is just going to have to deal with it.
I messaged you this because I thought you might think it’s a fun/cool way of approaching this lmfao
It is cool and I STILL FEEL SO CALLED OUT.
I absolutely love this explanation! But it’s completely ignoring the fact that ravioli are not dumplings from a historical/evolutionary point of view; they are from completely different parts of the world. They do, however, have the same topology!
Topology is the study of shapes and whether they can be described mathematically in the same terms. Basically if you can make a different shape by stretching only (not making more/less holes, cutting, sticking together, etc.) it is topologically the same. The most common example is a donut and coffee mug:
A pop tart is a ravioli because they are both a thin sphere of grain based stuff around a solid sphere of yummy other stuff.
An open sandwich is different because it has a single plane of grain based stuff. It is the same as a taco, or a pizza.
A regular sandwich is different again because it has two non-connected planes.
This is not to say that an phylogenetic tree does not have its merits; I’m often glad to have restaurants separated by cultural origin and not food shape. However, sometimes it’s more useful to describe stuff by its features: dolphins may be mammals but they’re still hurt by ocean pollution.