also, there is an extreme difference between what things or principles *i* personally am willing to die for, and what i would hazard others to die for. and this is a distinction i donāt think the conservative hard-right likes to face.
an example: so, as the nazis began war against france, the staff of the louvre began crating up and shipping out the artworks. it was vital to them (for many reasons) that the nazis not get their hands on the collections, and hitlerās desire for them was known, so they dispersed the objects to the four winds; one of the curators personally traveled with la gioconda, mona lisa herself, in an unmarked crate, moving at least five times from location to location to avoid detection.
they even removed and hid the nike of samothrace, āwinged victory,ā which is both delicate, having been pieced back together from fragments, and incredibly heavy, weighing over three metric tons.
the curators who hid these artworks risked death to ensure that they wouldnāt fall into nazi hands. and yes, they are just paintings, just statues. but when i think about the idea of hitler capturing and standing smugly beside the nike of samothrace, a statue widely beloved as a symbol of liberty, i completely understand why someone would risk their life to prevent that. if my life was all that stood between a fascist dictator and a masterpiece that inspired millions, i would be willing to risk it. my belief in the power and necessity of art would demand i do so.
if, however, a nazi held a gun to some kidās head (any kid!) and asked me which crate the mona lisa was in, they could have it in a heartbeat. no problem! i wouldnāt even have to think about it. being willing to risk my own life on principle doesnāt mean iām willing to see others endangered for those same principles.
and that is exactly where the conservative hard-right falls right the fuck down. they are, typically, entirely willing to watch others suffer for their own principles. they are perfectly okay with seeing children in cages because of their supposed belief in law and order. they are perfectly willing to let women die from pregnancy complications because of their anti-abortion beliefs. they are alright with poverty and disease on general principle because they hold the free-market sacrosanct. and i guess from their own example they would save the statue of liberty and let human beings burn instead.
but speaking as a leftist (iām more comfortable with socialist tbh), my principles are not abstract things that i hold aside from life, apart or above my place as a human being in a society. my beliefs arise from being a person amidst people. i donāt love art for artās sake alone, actually! i donāt love objects because they are objects: i love them because they are artifacts of our humanity, because they communicate and connect us, because they embody love and curiosity and fear and feeling. i love art because i love people. i want universal health care because i want to see people universally cared for. i want universal basic income because peopleās safety and dignity should not be determined by their economic productivity to an employer. i am anti-war and pro-choice for the same reason: i value peopleās lives but also their autonomy and right to self-determination. my beliefs are not abstractions. i could never value a type of economic system that i saw hurting people, no matter how much āgrowthā it produced. i could never love ālaw and orderā more than i love a child, any child, i saw trapped in a cage.
would i be willing to risk death, trying to save the statue of liberty? probably, yes. but there is no culture without people, and therefore i also believe there are no cultural treasures worth more than other peopleās lives. and as far as iām concerned the same goes for laws, or markets, or borders.
