emma :0)

✧ * they/them/theirs * ✧ i am not a person just a blog

[softandorsweet]

hi i'm emma (they/them/theirs)

i run a few blogs! this is my main @softandorsweet (●´ω｀●)

my others are:

@myromancedramas

@emmasfilmphotography

welcome! i’m 25, disabled, mentally ill, psychosis survivor, queer, trans, non-binary, white, singlet, & fat ^~^ feel free to say hi, i love talking to people on here :0)

[themuseera]

[ironmans]

FERRIS BUELLER'S DAY OFF (1986)) dir. John Hughes

[rozieramati]

70s women’s t-shirt by Ashleigh Brillaint

[ava-deb]

KEKE PALMER & SZA as DREUX & ALYSSA One of Them Days 2025, dir. Lawrence Lamont

[zegalba]

[cyberswann]

[luxiomahariel]

shoutout to fat nonbinary people

everyone say thank you to fat nonbinary people

[softandorsweet]

why sleep when i could reblog?

[wheelie-sick]

sometimes people experiencing psychosis and/or mania will come up to you on the street and talk in confusing or upsetting ways. your job is to either have a regular human-to-human conversation with that person or politely leave. your job is not to call 911. do not call 911. you might kill that person if you call 911.

[wheelie-sick]

I don't even have the energy to screenshot and respond to your tags- what the actual fuck is wrong with you? "the cops are scared and rightfully so" "mental health calls are the scariest for cops" OH so this isn't about the safety of psychotic & manic people this is about piggy feelings?

and no, actually, this is not USA specific and no, actually, people from other countries should not ignore this post. police violence and sanism weren't invented in the US and they are certainly not unique to here. if you (or anyone) thinks that this bullshit doesn't happen elsewhere then you are not listening.

[headspace-hotel]

cops r Some Guy with a Gun

do we want Some Guy with a Gun in this situation? answer is usually "NO"

[uncivilliberties]

This is legitimately useful reframing. A while ago I started replacing the word "cop" in my vocabulary with "a man with a gun." It really puts things into perspective.

This homeless person is making me uncomfortable. Should I call [a man with a gun]?

My neighbor is having a loud party. Should I get [a man with a gun] involved?

There are some teenagers skateboarding. Do you think [a man with a gun] would get rid of them for me?

It makes it very clear what you're saying. I can call a man with a gun to threaten or hurt someone mildly inconveniencing me. You're not calling the cops, you're calling A MAN WITH A GUN into a situation that does not warrant a firearm handled by a volatile lunatic who will not be held accountable for his actions.

[headspace-hotel]

^ ^ ^

[crimethinc]

To our dismay, the artist and author Marjane Satrapi has passed away.

As she wrote, ordinary Americans and Iranians have more in common with each other than we do with either of our governments, which have far too much in common with each other.

We honor her memory and oppose the war.

[genderkoolaid]

every since i learned that there was a feminist coalition between housewives, sex workers, and "others" (lesbians and presumably other queer people perceived female) i haven't really stopped thinking about it. we do not talk about this enough

from Revolting Prostitutes: The Fight for Sex Workers' Rights by Molly Smith and Juno Mac:

In the UK, the 1970s and 1980s sex workers’ rights movement was deeply entwined with the ‘wages for housework’ campaign. Marxist feminists named the value of women’s unpaid reproductive and domestic labour and demanded a radical reorganisation of society to value women’s work. Around that time, the feminist group Wages Due Lesbians linked domestic work, sex work, and the work of heterosexuality in a solidarity statement against a 1977 vice crackdown: ‘Wherever women succeed in winning some of the wages due us, it is a strength to all of us and proof that women’s services cannot be taken for granted’.

from Playing the Whore: The Work of Sex Work by Melissa Grant:

“Hookers and Housewives.” It’s hard now to conceive of these groups of women as class allies. Hookers and housewives, to speak in impossible generalities, are too often considered rivals (by those on the Left as much as by those on the Right), occupying opposite sides of one economic circle, two classes of women who earn their living from men’s waged work. Their labor, by contrast, is considered illegitimate. Caretaking and sex should be offered freely, we’re told, with genuine affection and out of love. A housewife maintains her legitimacy by not seeking a wage, and a hooker breaks with convention by demanding one. They are both diminished and confined by the same system that would keep women dependent on men for survival. And they could free themselves from that system together. As Margo St. James recalled in an interview (also from Carol Leigh’s archives), before she founded COYOTE in early 1973, there was WHO—Whores, Housewives, and Others. Others meant lesbians, “but it wasn’t being said out loud yet, even in liberal bohemian circles.” An early COYOTE supporter, anthropologist Jennifer James, coined the term “decriminalization” to express the movement’s goals of removing laws used to target prostitutes. The National Organization for Women (NOW), still very much in its Feminine Mystique era, adopted the decriminalization of prostitution as an official part of its platform later that year.

like. now THIS is feminism!!!!!

[targetedknowledge]

[ask-pacman]

Man Im sorry for snapping at you , uts just that I only got 8 hours of sleep last night and I only had like, two pandcakes with strawberrys and whipped cream and like three premium sausags for breakfast

[jentehj]

[yama-bato]

Beth Moon

CHESTNUT IN COWDRY PARK

[bbgirlspit]

oh, to be a little tamagotchi, doing nothing and then dying