ppl need to learn how to be okay with gender experimentation + realizing youre not trans without becoming a self proclaimed detransitioner and blaming the transgender cult for their sultry manipulation and indoctrination of the youths
occasionally subtle

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@superwholockmother
ppl need to learn how to be okay with gender experimentation + realizing youre not trans without becoming a self proclaimed detransitioner and blaming the transgender cult for their sultry manipulation and indoctrination of the youths
āthis makes me personally uncomfortableā,Ā āthis seems in poor tasteā,Ā āthis is somehow harmful but presumably because youāre misinformedā andĀ āthis is actively maliciousā are all different things. remember that
āthis makes me personally uncomfortableā: the work has something that is awkward or triggering to someone, but nothing problematic āthis seems in poor tasteā: the work is fine, but itās about something that maybe shouldnāt be joked about/the work has bad timing with the release lining up with a tradgedy similar to the events of the work like the episode tentacool and tentacruel from pokemon āthis is somehow harmful but presumably because youāre misinformedā: the work unintentionally has some negative shit in it caused by a lack of knowledge, i.e. a cis personās trans headcanons accidentally reinforcing negative stereotypes āthis is actively maliciousā: the work was made with the intention to cause harm
seen multiple dumbass conservatives talk abt seeing all these empty shelves at grocery stores and being like āwow this is what socialism or bernie sanders would be likeā and its like you fucking asshole its what yr experiencing in capitalism right the fuck now in front of yr eyes like try thinking of living in reality for one second
How the fuck did he get hired there giving his name as āThe Doctorā?
Im pretty sure he either used psychic paper or said āfuck itā and just made his own name tag and pretended he was hired.
I have one of those Doctor Who books that gives extra info on stuff and someone made up the application he sent to get hired and you really have to find it and see it because itās pure gold. He put his age as like 1,200 and crossed it out and put 50 or something then wrote āIs that too high?ā and crossed that out too and just wrote 29
I know I already reblogged it, but I had a feeling Iād seen that application IRL, so I dug out my books and went looking.
:)
i cant
āMale so farā
*must stop laughing⦠need to breatheā¦* :-D
the idea of people having to be āusefulā is just so gross, like people do not exist to be used
having to produce something and have a use is a capitalist ideal and not an intrinsic part of humanity
just by being alive you are human and you are worth something and you can never be useless
this applies to animals as well
āHaving to like DO THINGS is SO OPPRESSIVE. No one had to like DO THINGS before evil capitalism. In ancient times food, water, and shelter just existed and everything was taken care of for meā
Guess what happened to people who didnāt do things before capitalism? They died. Cause if you werenāt hunting, gathering, or useful in some aspect of nature. You were killed, died or starvation, dehydration, or exposure.Ā
Being useful is literally part of our biology. Fucking moron. You pull some idea out of your ass because you literally donāt want to get off your ass.Ā
Iām not saying nobody should ever do things ever, Iām saying people don;t have to produce to an arbitrary standard in order to prove their right to live
And if you really think disabled people deserve to die if we canātĀ ācontributeā or be useful in a way you approve of then congrats youre a fucking monster
actually thereās significant evidence in terms of Neolithic burials that disabled people who would not have been able to hunt for themselves (the archaeological evidence mostly shows mobility disabilities because itās visible in the bone record) were well fed and cared for by their communities
so the āpeople like you would have been left to dieā argument isnāt just cruel and violently ableist, itās extremely historically inaccurate and based off of projecting modern prejudice on prehistoric cultures
sources because Iām on my laptop now!
note: in the neolithic era, a person in their 40s or 50s would be considered elderly
12,000-year-old burial of a woman about 45 with mobility disabilities both congenital and acquired
burial of a 40-50 year old Neanderthal man who had survived to old age with a deformed right arm and a long-healed head injury that would have made him blind in one eye
neolithic burial of a man in his 50s who lost the use of his left arm in adolescence
neolithic burial of a man in his 40s with evidence of a significant mobility disability caused by an injured hip and leg, some time in adulthood but long before his death
neolithic Asian burial of a man in his 20s with a congenital disorder which would have made him a quadriplegic around age 14. He survived for 10-15 years after that.
5th century burial of child with Down Syndrome
Our society continually propagates the myth that our ancestorsā lives were miserable, but the truth is human beings figured out how to live cooperatively and humanely a long time ago. Really the agricultural revolution fucked everything up.
Cuz clearly people only died and starved before capitalism
Anthropologically, proof of fixed femur fractures in ancient hominids shows that is one of the signs of civilized peopleā caring for the sick and injured is a cornerstone of civilization. So lmao go fuck yourself with the injured and disabled died thousands of years ago if they couldnāt help provide for their group.
Stop turning ancient hominids into these cruel āsurvival of the fittestā images. Especially cause that isnāt even what is meant by that phrase.
Even Neanderthals cared for their sick and injured. Which says a lot about those who are against the idea.
Another point: back in the ancient times, pretty much ALL work that got done was work of theĀ āif it doesnāt get done, you starveā variety, perhaps embellished a bit by theĀ āif it doesnāt get done, youāre uncomfortableā sort. Work was vital, yes, but all the work that was vital was vital.
Nowadays, on the other hand, we have excess, and waste, and an absolute shitpot of arbitrary work that gets shoved into theĀ ānecessary and vitalā pile just because somebody else can make a buck off it, made as much off of cut corners and financial shenanigans as of anybodyās honest labor. Shitty Wal-Mart plastic pitchers and crap toys that capture attention and drop it just as fast,Ā āfast fashionā that you wear twice and it falls apart, shiny chrome washer-dryers that are going to be replaced in five or ten years because planned obsolescence meets upgrade culture, and produce that gets rejected because it doesnāt look shiny and uniform and perfect.
If youāre a cashier, you have to stand even though you could do your job just as well sitting. A fast-food place throwsĀ out pounds of fries, empties the whole assembly-line of prepared food into the dumpster at the end of the night, and if you take any of it home to eat, thatās called stealing. Grocery stores throwĀ out entire cartons of eggs because one out of twelve is cracked and lock their dumpsters so nobody can scavenge food from the tons of whatāsĀ thrown out still edible. Tech stores demand that unsold computers be destroyed with a sledgehammer before being thrown out, and all the labor that went into making it, assembling it, forming its component parts and mining its raw materials, is all wasted.
We can see this shit going on, we encounter it and sometimes weāre ordered to carry it out, in our workplaces that pay us shit, and let me tell you, thereās a hell of a difference betweenĀ āif you donāt get the wheat harvested weāll have no bread all winterā andĀ āyou need to spend the next eight hours cooking food so we can hold a profit after throwing a quarter of it in the garbage.ā A multitude of people would benefit greatly if allowed to access that waste or allowed to not produce whatās likely going to be wasted.
Itās not that we want something for nothingāitās that we want the stuff weāve put work into creating to benefit us, or someone who could use it, and not see good work twisted into benefiting no one while still being demanded and still being underpaid.
If people in agrarian societies of the past starved it was frequently due to an uncontrollable act of nature (drought, flood, locusts, plague).
Now people starve because they donāt āproduceā in an acceptable way for our capitalist system, which has a very narrow and limited definition of what being āusefulā is, and because our corporate overlords would rather throw food away than feed someone who is starving.
We have enough food, but people are starving to death.
We have enough houses, but people are dying of exposure because theyāre homeless.
We have enough medicine, but people are dying because they canāt afford to pay for it.
And we accept this as correct because weāve been brainwashed that only āusefulā i.e. ācapitalist productiveā people deserve to have food, shelter and healthcare.
Thatās fucked up.
caring for the sick and injured is a cornerstone of civilization
Iāve used this in arguments for years. Those in need are never a drain on a society ā but the way they are treated is the measure of one.
[ID: Kate on Twitter @KateAndCRPS āNow that there is coronavirus there are so many accommodations being made so people can work/study remotely. Why is this so hard to do when disabled people need this to participate in society? If the world can give #AccessibilityForAbleds give it to disabled people too.ā]
[ID: Comment by @GlindaTheGolden āWent off on a coworker for saying āit's because the virus is a legitimate issueā as if a disability isn't.ā]
I often talk about reality checking and going along with it when helping someone deal with delusions, but I felt as if I didnāt really make it clear to what I meant when I said it.
Recently I saw a post similar to āhow to sneakily give your delusional friend a reality check when they told you not toā and honestly, thatāll just make us lose trust for you. Because we can tell when you do that.
One thing I want to add: adding new information to the delusion INCLUDES stuff like āAs long as you keep the door closed, it wonāt hurt you.ā While these may seem comforting, they give validity to the delusion and are ultimately harmful. Donāt try to out-logic delusions. Just keep the delusional person safe.
passing isnāt something to be complimented on
like there are plenty of trans ppl who canāt & wonāt ever ~pass~⦠you look like a dickhead complimenting someone on being able to move thru the world in a certain way when thereās so many ppl who canāt bc of circumstances outside of their control.
i love what s. bear bergman has to say about the word āpassingā ā that it puts the onus on trans people to make their presentation more legible to cis people.
ārather than talking about who passes, let us talk about who reads.ā
[Been trying not to post about coronavirus on here but a trans page I follow on Facebook posted this and gave me the ok to post it here!
Stay safe everyone!]
turkey and italy going thu it right now
the secret cheat code for women is realizing you dont have to date men
this doesnt just go for lesbians it goes for bi women and straight women too. i cant even count how many times straight women have told meĀ āi wish i was a lesbian so i didnt have to date menā but guess what ⦠u Dont have to date menĀ
to be clear this also isnt necessarily saying āgo date women instead!!ā its just sayingā¦. u dont have to date men. u dont have to be dating women in order to not date men! in fact if ur not attracted to women at all please dont date women just as a substitute for men. but if dating men isnt making u happy⦠u dont have to do that. u dont have to make a space in ur life for men
im singlehandedly destroying every mans mental health by telling women its ok to not date them
thank you for your service
The Himba (singular: OmuHimba, plural: OvaHimba) are indigenous peoples with an estimated population of about 50,000 people living in northern Namibia, in the Kunene Region (formerly Kaokoland) and on the other side of the Kunene River in Angola.Ā The OvaHimba are a semi-nomadic, pastoralist people, culturally distinguishable from the Herero people in northern Namibia and southern Angola, and speak OtjiHimba, a variety of Herero, which belongs to the Bantu family within NigerāCongo. The OvaHimba are considered the last (semi-) nomadic people of Namibia.
The Himba often cover themselves with otjize paste, a cosmetic mixture of butterfat and ochre pigment, to cleanse the skin over long periods due to water scarcity and protect themselves from the extremely hot and dry climate of the Kaokoland as well as against mosquito insect bites. The cosmetic mixture, often perfumed with the aromatic resin of the omuzumba shrub, gives their skin and hair plaits a distinctive orange or red-tinge characteristic, as well as texture and style.Ā Otjize is considered foremost a highly desirable aesthetic beauty cosmetic, symbolizing earthās rich red color and blood the essence of life, and is consistent with the OvaHimba ideal of beauty. The OvaHimba are also accustomed to use wood ash for hair cleansing due to water scarcity.
Hairstyle and jewelry play a significant role among the OvaHimba, it indicates age and social status within their community.Ā An infant or child will generally have his head kept shaven of hair or a small crop of hair on his head crown. This soon is sculptured to one braided hair plait extended to the rear of the head for young boys and young girls have two braided hair plaits extended forward towards the face often parallel to their eyes. This style is called ozondato, the form of wear being determined by the oruzo membership (patrilineal descent group). The style remains during preadolescence until reaching puberty.Ā Some young girls, with exception, may also have one braided hair plait extended forwards, which means they are one of a pair of twins.
OvaHimba girl
OvaHimba girl dancing
OvaHimba boy
OvaHimba girl, one of a set of twins!
OvaHimba children, both boys and girls, removing ticks from goats.
From pubescence, boys continue to have one braided hair plait.
A young man wearing a braid known as ondatu. Namibia. Photo by Nigel Pavitt
Once they reach puberty, OvaHimba girls will have many otjize textured hair plaits, some arranged to veil the girlās face.Ā
This girl is going through puberty, a fact made plain by her hairstyle, which has been designed to cover her face and help her avoid male attention. The puffs at the bottom are either goat hair or synthetic.
(In daily practice, the hair plaits are often tied together and held parted back from the face.)Ā
This girlās braids are arranged to reveal her face, indicating that sheās ready to be married.
Women who have been married for about a year, or have had a child, wear an ornate headpiece called the Erembe, sculptured from sheepskin, with many streams of braided hair, coloured and put in shape with otjize paste.Ā
Married women wearing erembe
Unmarried young men continue to wear one braided hair plait extended to the rear of the head. When Himba men marry, they start wearing turbans, which they never take off unless someone in the village dies. After a death, their heads are shaved.Ā Because the turbans are never removed, things can get a little itchy underneath, so men carry pointed arrow-like instruments to scratch it with.
Married OvaHimba men. #s 1 and 3 wear a scratching implement in their turbans.
Widowed men will remove their cap or head-wrap and expose un-braided hair.Ā
Himba widower. The habit of using a head-scratching implement is hard to break.
[Source]
Wow this is the first time Iāve seen a culture where men are required to wear a headdress after marriage.
every single person in this post is absolutely stunning
Nnedi Okoraforās novella trilogy BintiĀ has a Himba main character. Otijze is even a plot point.
5. Paid sick leave is necessary.
Shout out to mentally ill people who dropped out of school
- shout out to the kids who wereĀ āso brightā andĀ āheading somewhereā and had to drop out because school was too much to handle along with mental illness
- shout out to the kids who struggled to get where they got before they dropped out
- shout out to the kids who tried and tried and tried and still couldnāt finish
you arenāt unintelligent because you dropped out of school, you arenāt a delinquent or a bad person because you dropped out of school, just because you did what you had to doesnāt make you a bad person