#ascetism

[rainyloreinfinity]

Getting back into studying the different traditions/denominations and schools of thought associated with Hellenic Polytheism and the philosophers. *dies inside*

[orthodoxydaily]

SAINTS&READING: WEDNESDAY, SEPTEMBER 24, 2025

september 24_september 11

St. SILOUAN OF Mt.ATHOS (1938)

Saint Silouan was born Simeon Ivanovich Antonov in 1866, of godly parents who came from the village of Sovsk in the Tambov region. At the age of twenty-seven he received the prayers of St. John of Kronstadt and came to the monastic region of Greece called Mt. Athos where he became a monk at the Russian monastery St. Panteleimon, and was given the new name Silouan. An ardent ascetic, he received the grace of unceasing prayer and was granted to see Christ. After long years of spiritual trial, he acquired great humility and hesychia, inner stillness. He prayed and wept for the whole world as for himself, and he put the highest value on love for enemies. Thomas Merton has described Silouan as “the most authentic monk of the twentieth century.” St Silouan reposed on September 11/24, 1938. His memory is celebrated on September 11/24.

He left behind his writings which were edited by his disciple and pupil, Saint Sophrony. Elder Sophrony has written a comprehensive biography of the Saint, along with a record of Saint Silouan’s teachings, in the book Saint Silouan the Athonite.

Saint Silouan on Love

The soul cannot know peace unless she prays for her enemies. The soul that has learned of God’s grace to pray, feels love and compassion for every created thing, and in particular for mankind, for whom the Lord suffered on the Cross, and His soul was heavy for every one of us.

The Lord taught me to love my enemies. Without the grace of God we cannot love our enemies. Only the Holy Spirit teaches love, and then even devils arouse our pity because they have fallen from good, and lost humility in God. I beseech you, put this to the test. When a man affronts you or brings dishonor on your head, or takes what is yours, or persecutes the Church, pray to the Lord, saying: “O Lord, we are all Thy creatures. Have pity on Thy servants and turn their hearts to repentance,” and you will be aware of grace in your soul. To begin with, constrain your heart to love enemies, and the Lord, seeing your good will, will help you in all things, and experience itself will show you the way. But the man who thinks with malice of his enemies has not God’s love within him, and does not know God.

If you will pray for your enemies, peace will come to you; but when you can love your enemies – know that a great measure of the grace of God dwells in you, though I do not say perfect grace as yet, but sufficient for salvation. Whereas if you revile your enemies, it means there is an evil spirit living in you and bringing evil thoughts into your heart, for, in the words of the Lord, out of the heart proceed evil thoughts – or good thoughts.

The good man thinks to himself in this wise: Every one who has strayed from the truth brings destruction on himself and is therefore to be pitied. But of course the man who has not learned the love of the Holy Spirit will not pray for his enemies. The man who has learned love from the Holy Spirit sorrows all his life over those who are not saved, and sheds abundant tears for the people, and the grace of God gives him strength to love his enemies.

Understand me. It is so simple. People who do not know God, or who go against Him, are to be pitied; the heart sorrows for them and the eye weeps. Both paradise and torment are clearly visible to us: We know this through the Holy Spirit. And did not the Lord Himself say, “The kingdom of God is within you”? Thus eternal life has its beginning here in this life; and it is here that we sow the seeds of eternal torment. Where there is pride there cannot be grace, and if we lose grace we also lose both love of God and assurance in prayer. The soul is then tormented by evil thoughts and does not understand that she must humble herself and love her enemies, for there is no other way to please God.

What shall I render unto Thee, O Lord, for that Thou hast poured such great mercy on my soul? Grant, I beg Thee, that I may see my iniquities, and ever weep before Thee, for Thou art filled with love for humble souls, and dost give them the grace of the Holy Spirit. O merciful God, forgive me. Thou seest how my soul is drawn to Thee, her Creator. Thou hast wounded my soul with Thy love, and she thirsts for Thee, and wearies without end, and day and night, insatiable, reaches toward Thee, and has no wish to look upon this world, though I do love it, but above all I love Thee, my Creator, and my soul longs after Thee.

O my Creator, why have I, Thy little creature, grieved Thee so often? Yet Thou hast not remembered my sins. Glory be to the Lord God that He gave us His Only-begotten Son for the sake of our salvation. Glory be to the Only-begotten Son that He deigned to be born of the Most Holy Virgin, and suffered for our salvation, and gave us His Most Pure Body and Blood to eternal life, and sent His Holy Spirit on the earth.

O Lord, grant me tears to shed for myself, and for the whole universe, that the nations may know Thee and live eternally with Thee. O Lord, vouchsafe us the gift of Thy humble Holy Spirit, that we may apprehend Thy glory.

Source: St Silouan Orthodox Church

HIEROMARTYR AUTONOMUS BISHOP OF ITALY (313).

      The PriestMartyr Autonomus was a bishop in Italy. During the time of the persecution against Christians under the emperor Diocletian (284-305), Saint Autonomus left his own country and resettled in Bithynia, in the locality of Soreia with the wandering‑lover Cornelius. Saint Autonomus did his apostolic duty with zeal and converted to Christ so many pagans, that a large Church was formed, for which he consecrated a temple in the name of the Archangel Michael. For this church, the saint at first ordained Cornelius as deacon, and then presbyter. Preaching about Christ, Saint Autonomus visited also Likaonia and Isauria.       The emperor Diocletian gave orders to arrest Saint Autonomus, but the saint withdrew to Claudiopolis on the Black Sea. In returning to Soreia, he had Presbyter Cornelius ordained bishop. Saint Autonomus then set out to Asia, and when he had returned from there, he began to preach in the vicinity of Limna, nearby Soreia. One time, the newly-converted destroyed a pagan temple. The pagans decided to take revenge on the Christians. Seizing their chance, the pagans rushed upon the church of the Archangel Michael when Saint Autonomus was serving Divine Liturgy there, and after torturing Saint Autonomus they killed him, reddening the altar of the church with his martyr's blood. The deaconess Maria extracted the body of the holy martyr from beneathe a pile of stones and gave it burial.       During the reign of Saint Constantine the Great a church was built over the place of burial of the saint. In about the year 430 a certain priest had the decaying church pulled down. And not knowing that beneathe the church had been buried the body of the martyr, he rebuilt the church in a new spot. But after another 60 years the relics of the saint were found undecayed, and a church was then built in the name of the PriestMartyr Autonomus.

© 1996-2001 by translator Fr. S. Janos.

Galatians 2:6-10

2 Bear one another's burdens, and so fulfill the law of Christ. 3 For if anyone thinks himself to be something, when he is nothing, he deceives himself. 4 But let each one examine his own work, and then he will have rejoicing in himself alone, and not in another. 5 For each one shall bear his own load. 6 Let him who is taught the word share in all good things with him who teaches. 7 Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. 8 For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. 9 And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. 10 Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.

Mark 7:14-24

14 When He had called all the multitude to Himself, He said to them, "Hear Me, everyone, and understand: 15 There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that defile a man. 16 If anyone has ears to hear, let him hear! 17 When He had entered a house away from the crowd, His disciples asked Him concerning the parable. 18 So He said to them, "Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him, 19 because it does not enter his heart but his stomach, and is eliminated, thus purifying all foods? 20 And He said, "What comes out of a man, that defiles a man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. 23 All these evil things come from within and defile a man. 24 From there He arose and went to the region of Tyre and Sidon. And He entered a house and wanted no one to know it, but He could not be hidden.

[sogoodcontent]

Vivre sa vie (1962)

[fredericbassoulet-blog]

[mbti-notes]

Being as you've studied different religions, I'm curious what you think about renunciation. Do you think it should play a role in personal development? Ex. Is it necessary to give up some things for growth?

To be precise, I studied the philosophies of world religions in school, but it wasn't my specialization. Philosophy of religion extracts the fundamental ideas of religion and explores their implications. This is different from religious studies, which focuses more on the content of texts and the practice of rituals. I grew up in a diverse place where the people around me practiced a wide variety of religions. Despite being heavily exposed to religion, I never adopted one myself, but I do believe that some form of spiritual practice is necessary for well-being. That said, I can speak on renunciation as a concept.

If I understand you correctly, you mean to ask about renunciation in terms of sacrifice or asceticism? Many religions have an ascetic component in the form of monastic life. Is renunciation necessary for personal growth? It's a tricky question. It depends on how you choose to define "growth" as well as what you believe your ultimate goal to be. If you subscribe to a religion, the guidelines and goals are already set out for you. Examples: In Christianity, you are advised to renounce sin and evildoing, in order to achieve the ultimate goal of ascending to heaven. In Buddhism, you are advised to renounce worldly attachments and desires, in order to achieve liberation from reincarnation and the suffering of life.

I assume you'd like to know whether renunciation fits into my own conception of growth. Since you haven't given concrete examples of renunciation, I will use the broadest sense of the word. You have to look at the purpose of the renunciation and whether it leads you toward the intended goal. Each individual has their own unique set of challenges to confront in the process of personal growth. Even though my blog is mainly about self-development, I'm not interested in setting life goals for people, and different people come to my blog with very different intended goals, based on whatever "problem" they perceive. Some examples:

If you're looking to resolve a psychological problem, perhaps your "renunciation" takes the form of giving up a bad habit.

If you're looking for closer relationships, perhaps your "renunciation" means learning when it is good to sacrifice your own comfort for the well-being of others.

If you're looking for better direction in life, perhaps your "renunciation" takes the form of removing all your distractions.

If you're looking for meaning in life, perhaps your "renunciation" takes the form of abandoning pointless activities.

If you're looking to get to know yourself better, perhaps your "renunciation" means discovering and rejecting all false identifications.

What is the definition of "growth"? It is an endless process of becoming. Something old must give way to make way for something new. Renunciation has a role to play in growth insofar as one must let certain aspects of oneself "die" in order to become whatever new thing the next stage of growth brings. It isn't uncommon for people to look back at an earlier period of life and lament how "immature" or "stupid" they were back then. This broader perspective on the past wouldn't be possible had the person not grown in one way or another.

However, "growth" can be a tricky thing because it is not always what it seems. What you strive to become might not be what you should become. Take fame, for instance. Famous people will tell you that fame for fame's sake is quite empty and isolating. Many people set fame as their ultimate goal without understanding why. Perhaps the truth is that they felt unloved and they thought fame would solve the problem. In their relentless quest for fame, they neglected their relationships, stepped all over people to get ahead, or sacrificed their moral integrity for status or notoriety. They ended up "renouncing" the very things that they needed to resolve their alienation. Every step of the way, they wholeheartedly believed that they were "growing", especially when they got applauded and praised. But the reality is that they were just sinking deeper and deeper into the original problem of feeling unloved.

Renunciation has a place, but one must also be very careful about it. When your ultimate goal is unclear or you've set an inappropriate goal because your intentions were clouded, then renunciation can work against you or even cause you harm. Bringing this back to you: Do you have the self-awareness to understand why you've set your goals and whether achieving them will actually result in growth?

[minimalismdiary]

Things I never plan on buying as a minimalist

Car & driving lessons: Uncomfortable with being in front of a wheel due to hazards, but it’s also unhealthy, expensive, slow, & bad for the environment so I prefer walks & transport

Alcohol and drugs: Something I’ve never consumed or ever will for religious reasons

Television: this would be a useless waste of space that collects dust as I don’t watch any shows. When I’m bothered I watch old movies on my laptop but do plan to buy a projector for movie nights. I’m against a tv which promotes time wasting on screens. Prefer having conversations than to turn on the tv for background noise

ipad/tablet: A useless invention when I already own a smartphone and a laptop that has all the same features as an iPad or tablet

AirPods: Another useless creation when earphones exist that are cheaper and don’t require charging (wastes energy on bills) and eats up data while in, as well as reducing phone battery life thereby forcing one to charge phone more wastimg further energy on bills

Smartwatch: Not only is this a very unattractive watch but it’s pointless multi functions almost defeat the purpose of a smartphone. One smart device is already more than enough.

Alexa: A way to bring clutter in to home, waste money and promote lazy unhealthy habits. Not for me.

Designer items: Serve no higher purpose compared to unbranded items. These are unnecessary and simply a waste of money which is something I can never justify or understand. Suggests insecure behaviour by gaining some self worth from a label.

Music subscriptions: Spending money on the phone itself, data allowance, probably AirPods, maybe insurance, WiFi service, now music subscriptions too. As long as music is available on YouTube for free I’ll never pay for music that’s accessible on the internet.

Books: I’m a book lover and a firm believer in borrowing books from the library. Once I read a book there’s absolutely no reason for it to bring clutter in my home so I hope to never buy books as long as libraries exist. I read more frequently knowing there’s a deadline that needs to be met and love the extra walks to the library

[fiction-quotes]

Cadfael's fragrent domain, dewy from the dawn and already warming into drunken sweetness in the rising sun, filled his senses with the kind of pleasure on which an ascetic church sometimes frowns, finding something uneasily sinful in pure delight. There were times when young Brother Mark, who worked with him this delectable field, felt that he ought to confess his joy among his sins, and meekly accept some appropriate penance. He was still very young, there were excuses to be found for him. Brother Cadfael had more sense, and no such scruples. The manifold gifts of God are there to be delighted in, to fall short of joy would be ingratitude.

  —  Saint Peter’s Fair (Ellis Peters)

[quotesandthat]

Set aside a certain number of days, during which you shall be content with the scantiest and cheapest fare, with coarse and rough dress, saying to yourself the while: “Is this the condition that I feared?”

Seneca