Better than one hundred years lived Devoid of insight and unsettled, Is one day lived With insight and absorbed in meditation.
Dhammapada 111
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Better than one hundred years lived Devoid of insight and unsettled, Is one day lived With insight and absorbed in meditation.
Dhammapada 111
The Five Precepts
As all Buddhas refrained from killing until the end of their lives, so I too will refrain from killing until the end of my life.
As all Buddhas refrained from stealing until the end of their lives, so I too will refrain from stealing until the end of my life.
As all Buddhas refrained from sexual misconduct until the end of their lives, so I too will refrain from sexual misconduct until the end of my life.
As all Buddhas refrained from false speech until the end of their lives, so I too will refrain from false speech until the end of my life.
As all Buddhas refrained from alcohol until the end of their lives, so I too will refrain from alcohol until the end of my life.
If the body is not cultivated, the mind cannot be cultivated. If the body is cultivated then the mind can be cultivated.
The Buddha
Some provide from the little they have, Others who are affluent don’t like to give. An offering given from what little one has Is worth a thousand times its value.
Samyutta Nikaya 1.32
The 12 Virtues According To Aristotle
1) Courage – bravery and valour
2) Temperance – self-control and restraint
3) Liberality – big-heartness, charity and generosity
4) Magnificence – radiance, joie de vivre
5) Pride – self-satisfaction
6) Honour – respect, reverence, admiration
7) Good Temper – equanimity, level-headedness
8) Friendliness – conviviality and sociability
9) Truthfulness – straightforwardness, frankness and candour
10) Wit – sense of humour – meaninglessness and absurdity
11) Friendship – camaraderie and companionship
12) Justice – impartiality, even-handedness and fairness
As a merchant carrying great wealth In a small caravan avoids a dangerous road: As someone who loves life Avoids poison: So should you avoid evil deeds.
Dhammapada 123
Occasionally people hang on to the identity 'I’m a victim,' and want to be treated by others as a victim. We can use our suffering to get other people to respond to us in ways that may not be healthy.
The Issue at Hand: Essays on Buddhist Mindfulness Practice by Gil Fronsdal, Chapter 2.
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