i recently found out what the * * * that sometimes separates parts of a text is called and youre never gonna fucking believe it
YOU ARE THE REASON
ojovivo

gracie abrams
Sweet Seals For You, Always
Cosimo Galluzzi
macklin celebrini has autism
untitled
NASA

if i look back, i am lost

Product Placement

Jimmy Eat World
Monterey Bay Aquarium
2025 on Tumblr: Trends That Defined the Year
official daine visual archive
I'd rather be in outer space 🛸
hello vonnie
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tannertan36
Mike Driver

Origami Around
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@abigail-nicole
i recently found out what the * * * that sometimes separates parts of a text is called and youre never gonna fucking believe it
sitting in the dark watching it rain over the desert playing I’m Your Man on the guitar 👍👍👍
This could be her
Dreamed about the part of LOTR where they fight Tom Bombadil who has crashed Aragorn’s wedding, and is heavily implied that Tom Bombadil is Moses. We all remember that part right
Fukiage Poppy Field, Japan by Cheerfulness
Read this as fukinge poppy field and i was like “this is a beautiful fukinge poppy field” it is 3am i need to go back to sleep
Illuminated Internet (2024-2025)
"This is Ankh-Morpork, you know. We've got extra pronouns here."
GNU Terry Pratchett
The full quote is fascinating though, and adds an interesting context as it's Angua (a werewolf) and Carrot (human, but raised by dwarves) discussing a dwarf colleague, Cheery.
"Female? He told you he was female?" "She," Angua corrected. "This is Ankh-Morpork, you know. We've got extra pronouns here." She could smell his bewilderment... "Well, I would have though she'd have the decency to keep it to herself," Carrot said finally. "I don't think it's very clever, you know, to go around drawing attention to the fact." "Carrot, I think you might have something wrong with your head," said Angua. "What?" "I think you might have it stuck up your bum."
Sir Terry Pratchett - "Feet of Clay"
This is CARROT being the asshole. Carrot who has, throughout all the prior books, been depicted as basically the best of all possible people. He is noble, brave, considerate, kind. He is the good guy in the entire City...
... and yet, he grew up dwarf, and has picked up their more conservative views on gender identity.
Discworld dwarves start out in the books as basically a people without visible gender differences (thanks to the woman growing beards just like the men) and using "he/him" pronouns as their default. Anything else is seen as breaking the most basic of social conventions. (Dwarf dating is described early on as being two dwarves who like each other spending an inordinately long time trying to find out, as tactfully as possible, what gender the other dwarf is)
Carrot does immediately adopt the "she" pronoun for Cheery, which is but wishes she didn't make such a fuss about it. He's prepared to tolerate her choices, but he doesn't APPROVE of them, and thinks that that is enough.
Carrot, because he IS Carrot, does learn to open his mind on this subject, perhaps his final frontier of bias, but I do love that it's addressed as something he has to work on, and succeed.
And to Terry Pratchett's credit what started out as a throwaway joke about dwarf sex, gradually becomes a multi-volume subplot which is a fascinating exploration of gender and social identity as more dwarves start to "come out" as being female, and not just identifying as female, but changing their form of dress to something which matches who they are (they keep their beards though, because to a dwarf, that has nothing to do with gender, and everything to do with being a dwarf) and how their society has to adjust, with differing levels of comfort, to this new reality.
Carrot was also prejudiced against the undead early on as well. And the fact that he unlearns these views is a good example of a common theme in Pratchett's work
The overwhelming theme of Pratchett's work is change. Not good vs evil but progress vs stasis/going backwards. The protagonists of Pratchett's stories are people who can take on board new ideas and change and grow and adapt. Some of them start out as very stupid people with very stupid views in fact until they learn and grow and improve. The villains on the other hand are people who desperately want things to either stay the same or regress back to some imagined "Good old days" that they prefer.
While we're talking about Terry Pratchett gender, there's also golems, who are basically lumps of clay that have been brought to life but don't actually have any gender or secondary sexual characteristics so everyone defaults to male and he/him. As the books story goes on some of them decide to try being women just because.
Feet of Clay came out in 1996. I cannot overstate how pronoun discourse wasn't anywhere on the radar then. I'm fairly terminally online, active in fandom, and the first I can remember is some timid discussion of neopronouns in the mid-2000s, where "how could you tell other people to use them for you" was a major puzzle. (I still love neopronouns - zie/hir appeals to me in a way they distinctly doesn't, genderfluid though I am.)
ALSO also also
1) I don't have the book to hand, but when Cheery comes out she changes her name to Cheri, because "sometimes, when you shout who you are to the whole world, you need to do it quietly." It's such a beautiful expression of coming out being a process, and one that needn't be undertaken all at once.
2) Pterry had the best goyische take I've ever seen on golems, and I will die on that hill. It's not perfect, but it is really well-done, and it was done with respect, and to me that might be even more important than perfection.
I had the book to hand because I reread it recently. The quote goes:
When you've made up your mind to shout out who you are to the world, it's a relief to know that you can do it in a whisper.
THERE we go.
The thing to remember about Carrot is that he's a good person who cares a lot and very much wants to do the right thing, but he's still meant to be A Person. The text shows him fucking up and defaulting to Society Says or Everybody Knows when he gets caught sideways by a new situation or idea at least once per book in which he's featured prominently. The younger he is, the more he does it.
The reason that he's A Good Person™ is that he stops and listens and actually thinks very hard about the issue when someone is like "Well, that's bullshit and here's why." He looks at the evidence instead of what he's been told, and he values people and outcomes more than tradition and feelings of comfort or vague ideals. When it turns out the thing he thinks is actually bullshit, he usually changes his worldview to be fairer and he definitely changes his behavior to be better.
The older and more mature he gets, the more we see him actively seeking out opportunities to learn and grow and understand more about what people need and where they're coming from and why they do what they do. Instead of learning during moments of crisis and fucking it up, he's exploring on his own and learning how to handle unfamiliar situations better.
Much like with Vimes, he's meant to model the fact that good people don't spring from the ground fully formed with no bad thoughts or impulses or prejudices. People will fuck up and trip dick-first into blind spots they didn't even know they had and find things they never even thought they had to think about. You act like a good person by reevaluating received wisdom and valuing people over dogma and learning the difference between facts and bigotry.
It's never "Oh, Good People™ never do anything bad," it's "What makes someone a good person is how they handle it when they fuck up."
2026 Book Review #40 – The Buffalo Hunter Hunter by Stephen Graham Jones
This has been on my list for an eternity – since Graham Jones did some panels at a con I attended and talked it up as his about-to-be-released next work, actually – but I’ve only just worked my way down the list to it now. It’s of a piece with most of his other work that I’ve had a chance to read in terms of tone and general areas of interest, and like all of them is really excellent character-focused horror (the very rare case where it being obviously written by a complete nerd for the genre has actually worked out pretty well).
In 2012, a somewhat desperate adjunct professor in Communications Studies is informed that the journals of her ancestor – a Lutheran pastor in Montana, who vanished without a trace just over a century previously – had been discovered in the walls of his old parsonage. Seeing the chance to get a publishable book out of this and so salvage her long-since-stalled academic career, she dives headfirst into the project of transcribing and digitizing them. The vast majority of the book is those journal entries, which are themselves divided between the pastor’s actual diary during the weeks in 1912 when mysterious flayed corpses begin appearing outside of town and – the real meat of the story, really – the confessions of the strange Blackfeet man who begins attending his church and asking to share his credulity-straining story each Sunday. It’s genuinely much less confusing and easier to follow than it sounds.
So this is most obviously a vampire story – according to the acknowledgements it began as basically an exercise in figuring out how Graham Jones would do vampires, if he was going to. The result is very non-traditional – sunlight is painful but not dangerous and most of the other traditional weaknesses never come up at all and they can drink the blood of anything living in a pinch, with consequences – but hardly moreso than half the stories about them which aren’t outright Dracula pastiches end up being. While there’s certainly some time spent on the terror of being hunted and toyed with, this is more a story about the horror of being a vampire than of being attacked by one. Which it manages quite well – the most striking imagery in the whole book for me was the symmetry between the corpses drained of their blood and the skinned carcasses left behind by American buffalo hunters, both now spoiled and poison to anything else which make any slight use from the rest of the body. It’s also something a fun novelty for me to have a vampire who’s neither newly turned nor unfathomably ancient but just, like, an eighty year old who looks like he’s forty.
As said, this is most obviously a vampire story. But at its heart this is at least as much historical fiction about the American colonization of what’s now Montana, as told through the very particular perspectives of a tortured vampire and a gluttonous priest. Good Stab had the misfortune to receive a front row seat to most of the episodes of his people’s conquest and near-genocide, and the systematic destruction of all the material basis of their way of life, without ever being able to do more than lash out and bleed those responsible a bit as they destroy it. I’m hardly an expert here, but the historical settings feel extremely real, and full of little notes and anecdotes that add a lot to the texture of the story. Basically every single character is also just some degree of awful, in the way that early 20th century American settlers in small town Montana are reliably going to be.
The emotional core of the story is, then, less a vampiric horror story in most of the usual ways and more a dark supernatural revenge drama about colonialism and genocide, the protagonist of which just happens to have peculiar dietary restrictions and fangs. Good Stab truthfully suffers less from having to kill to sustain himself or being cursed by the sun than by the spiritual revulsion animals feel towards him, the forced rupture from any sort of participation in the life and culture of his people even as it’s destroyed before his eyes. Which is contrasted sharply with Arthur, who – for all that he’s an elderly eccentric and the butt of quite a few jokes – is a respected pillar of the community until the very end, even as he grows erratic and his mental state obviously deteriorates.
I’ve read (basically by accident) a surprising number of stories about hunger, famine and food recently, so that’s the angle of this that I found most striking. Arthur is the rare character – I can’t really think of any other well-done ones, off-hand – whose fatal flaw really is gluttony. His journal entries are full of loving descriptions of the meals and pastries various parishioners leave for him, and as a young man it was specifically the hunger of being on the march for so long and the dream of a nice pudding which enticed him to enable and cheer on the massacre of hundreds. The contrast to the various indigenous nations left starving as the buffalo were wiped out, or how Good Stab is now only able to eat at all through lethal predation, is never explicitly drawn but it’s clear nonetheless.
If the emotional core of the story is revenge drama – or, if you like, a horror story of the kind where a comfortable old man is damned by sins he thought safely forgotten – it really is excellent. Good Stab and Arthur’s cat-and-mouse game is great, the slowly worsening situation of the town around Arthur gives a real sense of dread, and both of them are excellent unreliable narrators with really distinct voices (and I really do enjoy the fact that Good Stab is clearly consciously playing up how Indian he sounds in his ‘confessions’). Graham Jones’ always does good character work and, while hardly his best, this is no exception.
The modern day (well, 2012-13) framing story that bookends the main narrative is weaker than it by a good margin, unfortunately. Etsy is introduced as a strong and #relatable character, but what we know of her didn’t really cohere with the moral courage and ability for decisive action she suddenly starts displaying in the book’s finale. Which is a shame, because said finale has some of the most viscerally horrific and disgusting imagery in the whole book (I mean this as a compliment) and a clear plot that does resolve the 1912 narrative in a satisfying way. Etsy just didn’t feel like the right person to actually do any of that? It’s purely a matter of taste – whether you like a more hopeful or upbeat ending to these things – but even given that I also think the stronger parting image would have been to end the book a scene or two before it was.
But those are minor complaints, really. Overall an excellent read – once I got into it, I devoured almost the entire thing over the course of a weekend.
The angel on my shoulder says to me: the book is almost done, soon you'll be free. Just write these last few thousand words and see.
The devil on the other hand grins bright: Iambic Pentameter would be a sight, have you considered a complete rewrite?
Angel
Keith Haring
Lithograph, 1982
omfg my post. I made this lmfao
Literary criticism terms I use on this blog despite making them up myself, much to the chagrin of anyone who does not have my back catalog memorized:
are we the baddies: SFF subgenre focused on agents of an imperial power realizing that and grappling with what to do next, in contrast to stories focusing on the scrappy rebels resisting said imperial power
I could fix him (the empire): SFF subgenre where the colonized subject being nice and/or sexy enough Ends Colonialism, frequently tied to the John President of Racism problem
librarian bait: books centered on the transformative life-changing power of books and libraries, cousin to books focused on the transformative life-changing power of storytelling and narrative in general
college brochure fiction: stories where the protagonist has an artfully arranged group of diverse friends who are as flat as paper and whose cultural backgrounds never come up meaningfully
the Dave Strider: character the fandom fixates on to the detriment of everything else, until the weight of that attention warps fanon and sometimes even canon around them. almost always male. it's happening to Gurathin from Murderbot right now
#OP tell us more about the John President of Racism problem!
It hails from an immortal tumblr post by penultimate-step, except not immortal apparently because I get 'not found' when I try to go back to the original. So here's the text:
It's always disappointing when a series makes a big deal about societal and structural problems in it's setting, making readers think it has interesting things to say about the subject, only to then resolve the problems by fighting The CEO of Racism, John Racist, so that all of society's problems would then get better because they promoted a new CEO.
I read the webnovel for Pursuit of Jade before I finished watching the drama because I don’t have any time in my life to watch TV, and yez I have thoughts about the plot, but also I’ve been formatting the web novel into a format that I could read again. I’m like how long could it be? It’s only 575k?
The main story is 1228 pages in 10pt type. reading fanfic just destroys your idea of how long is long
sickens me to my stomach. how dare this guy get to live my dream.
Some clarifications and an update
This person has more emotional intelligence and healthier skills in navigating relationships than most people
Indigenous lands are crucial for climate mitigation and resilience. Research shows their health is a direct result of Indigenous stewardship
While this isn't news to anyone who works in this space, it is useful to have this water-is-wet research to affirm that Indigenous knowledge and land management are extremely effective at storing carbon and protecting biodiversity.
I want to draw special attention to this part of the article:
New research shows that approach overlooks the key role that Indigenous knowledge and culture can play in mitigating climate change. It also reveals a dangerous misconception that has taken hold in global climate discussions: the idea that Indigenous lands are so rich because they are remote or sparsely populated. Nothing could be further from the truth. The health of Indigenous lands and their ability to store vast quantities of carbon stem from the stewardship of the people who inhabit them.
I'm actually bringing this back around to say another important thing.
I get a fair number of asks and comments on my posts expressing sentiments like "human beings are a plague on this Earth", "humans ruin everything, we deserve to be wiped out", "humanity is inherently selfish, evil, and irredeemable".
I don't think the folks saying these things have bad intentions, I know their words come from a place of very understandable pain, fear, and anger. But to act as though humanity's impact on nature is inherently damaging and extractive is to erase thousands of years of Indigenous stewardship of nature. These ecosystems are thriving because there are humans living there.
This is your regular reminder that you don't need to feel guilty for being a human. You are part of nature--viewing humans as inherently separate from the rest of nature is actually part of the problem. You will be so much better served redirecting that guilt into supporting the humans who are helping nature or resisting those who are hurting it.
The Eternal Farewell by Roberto Ferri
the helen drugs telemachus scene is just one of my favorites in the whole odyssey it’s so absurd. her watching this poor young man, her cousin’s child, weeping for the father he’s never known who disappeared after a war in which he fought for her and she’s like ummm. not sure how to fix this so i think i am going to drug him! okayyy sleep well <3