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@anniewhere-annietime
Since there is very little odyssey movie positivity here, i just wanna share a few of my favourite things
SPOILERS (seriously, if you're on the fence but you love movies, I'd recommend watching in theatres)
- odysseus starts the movie hunting and releases a twang from his bow that turns into the note of a lyre. He is asked why startle the prey, and replies that it is to be honourable with his combatant. The first time in the movie we see him shoot his bow without an honourable warning twang, it is to shoot the cyclops and starts the whole downward spiral of his journey
-chronologically, the first time he shoots without warning, it is in troy, the real start of his descent
- the giants who slaughter the soldiers in the moving forest have the same armour and white colour as the soldiers in troy. The little (giant) girl initially greets them with a laugh before screaming and bringing an end to any guest-right, mirroring how they initially brought joy to troy with the horse gift before slaughtering them
- when odysseus-the-begger talks to penelope, he says that odysseus will return to her when she needs him most. She then IMMEDIATELY announces that she's dome waiting and will marry one of the suitors TOMORROW. They are so on the same page, i love it
- every time robert pattinson switched from his schmoozing tone of voice to the smarmiest american accent ive ever heard
- during the fight with the suitors, every time a weapon was dropped into the room, close up of antinous just saying "the swords!!! Get the swords" while continuing to hide behind the pillar
- the horror in the men's eyes as they helplessly gorged themselves on circe's stew while she changed them
- the helpless apathy in circe's voice as she said your men are monsters, and seeing how odysseus agrees with her but wants to save them anyways, because he blames himself for their monstrousness
- all the beautiful, beautiful practical effects and puppets
- how it ends with odysseus and penelope chasing the escaping sun, with odysseus saying they will be forgotten and all the future will have is song. How this movie itself is a remembrance of a time long past that we can barely imagine. We can't picture the right armour, the right clothes, the right ships, the right language, but how what matters most is that we are telling ourselves a story that means something to us
- matt damon with his shirt off on calypso's island, looking better than he ever has in his life, jesus fucking christ am i alone in this or
Did anyone else feel like
When Bill Hader as Richie was crying over Eddie at the end of IT chapter 2 and they all comfort him, the gang looked like his doulas and he was giving live water birth?
No? Just me?
the mentalist fans here?
I'm obsessed
was doing a first aid course and it kept talking about how when applying first aid to a child you have to ask the PARENT for consent and how the child's consent is not enough unless you cannot reach the parent. and then immediately after there was a unit on shaken baby syndrome, and then mentioned abuse as a common source of children getting injured. and they didn't see the irony there. i later asked the instructor what to do about parental consent if the medical emergency was from the parent abusing the child and she was like "you still need to obtain parental consent. you can report the abuse though" not even acknowledging how fucked the whole system is. i hate it here. youth rights now
netflix if i wanted to see a failing marriage i would've gone downstairs for family dinner
studies from The Odyssey
Amazinggggg art!!!
You all complain about the stuff that was cut, but the movie is already THREE HOURS LONG. SHOULD WE ADD ANOTHER THREE TO ADHERE TO YOUR OH-SO-HIGH EXPECTATIONS??? IS THE POINT IF STORIES TO STAY STATIC OR FOR PEOPLE TO INTERPRET IT FOR THEMSELVES, TO MAKE IT SO THAT AUDIENCES CAN EASILY UNDERSTAND IT?? We cannot gatekeep stories so that they are only for people who are āsmartā enough to understand the originals. Stories evolve! They change! They may not be changes you agree with, but they do! Do you think you could do better, or do you hold the āoriginalā to unrealistically high expectations? God!
YESS
Historical accuracy < storytelling
partially-managed mental illness is so fucking funny i'll be sitting around doing my job and suddenly think "wow i hate myself" and immediately get confused because, like, that's not TRUE! i love myself so much. who are you to talk to me like that
REAL ASF
Was thinking about how fitting it is that Bear wants to be a food critic while Nikki wants to be a writer.
He wants to complain about the creations of someone else, adding nothing but despair to their lives, refusing to contribute anything helpful or new.
She wants to create something original but is stuck in an imitation of herself, forced to reenact a plot she hates.
i respectfully disagree since i feel like this is a very mean spirited way to engage with food criticism as a concept. criticism isn't just complaining about and mindlessly consuming others' work and food criticism isn't an exception.
i think bear throwing out that he'd like to be a food critic without having any ACTUAL passion for it is more of a nod towards his general treatment of nikki. he doesn't understand that food critics have to do work beyond just eating said food, which translates perfectly into him just wanting to consume nikki's love without having to do any of the actual work required to deserve it.
THIS EATS WAITTTT
I miss when ads were a single click and then theyāre gone. Now every ad has a minimum of three phases where you watch a video, exit the still frame of fake gameplay, and then exit the app download. That doesnāt even touch on the ones that forcibly take you to another app after opening a tab in safari without you ever touching the screen.
I hate advertising. I hate that you canāt do anything without companies jumping down your throat with mostly bullshit ads. I hate that billboards exist. I hate that every company unanimously decided to make their ads longer and longer. I hate that ad blockers try to charge you money and there are in app purchases to remove ads. I hate that my attention has become commodified. I hate that thereās nothing I can do about it.
This is probably one of my absolute favourite digital portraits I have made so far. When I first watched the show I just absolutely fell in love with the vivid colours in the scene. I just knew I absolutely had to draw it one day! 
YESS
this is what klaus looks like in my head at all times
I think the disagreement about how Wilson translates Telemachusā dialogue, and how Tom Holland seems to be portraying Telemachus in the new Odyssey movie, is really linguistically interesting! Iām about halfway through the Wilson Odyssey translation, and Iām coming at it as a student whoās read Fagleās translation for years and a Classical Studies student. Iāve really been liking a lot of her work to incorporate language into a modern sense, and a major part of that has been her translation of many words as things we currently deem as āinformal.ā
The biggest controversy Iāve seen regarding Telemachusā portrayal in the Odyssey movie has been his use of the word ādaddyā to refer to Odysseus. Iāve also seen a lot of discussion about Odysseus using phrases like āletās go!ā These words and phrases carry a distinctly informal sense in our current vocabulary, but I think Wilson, Nolan, and Holland are actually all supported by the Greek texts we have in the directions that theyāve been going with these portrayals and translations.
Ancient Greek, for the majority of its history, did not have one unified dialect. Instead, we see a lot of regional and chronological dialects and other variations, but they all share a general base and some vocabulary. The most important thing is we see a consistent grammatical structure throughout these dialects, with only some variation! For instance, all of Ancient Greek was considered a tonal/pitch language, but some dialects stressed certain tones or accents over others. One thing I find super interesting (and exciting!) about Ancient Greek is that it does not use verb conjugation to distinguish formality. Unlike some languages we have today, such as Spanish or Korean, the same words and endings are used to refer to everyone. If it is necessary to distinguish formality, it is done so through vocabulary.
This is particularly interesting for how Tom Holland is portraying Telemachus, as he stated in some recent interviews that he believed calling Odysseus ādaddyā would best portray their relationship. This was met with a lot of confusion and condemnation, primarily because, in our modern vocabulary, the word feels very informal. When we think of kings and princes, we really think of formality and tradition. To us, we attribute those characteristics and meaning to words like āfather,ā which just seem a lot more important. But, like I just mentioned, the Ancient Greeks didnāt seem to have this same sense of linguistic formality. We know, from media that has been preserved, that there was certainly a long-standing and culturally important social hierarchy. It was one based on religion and mythos, and tradition and honor were certainly a large part of that. But these aspects just werenāt conveyed in language the same way they are today. Unless certain words are used, such as calling someone ākingā or āmasterā while addressing them, the language really stays the same.
This means that, in the texts we have of the Odyssey, Telemachus is addressing his father the same way that any ordinary Greek citizen would address their father. There is no special word or version of the word ĻαĻĪĻ (pater), which simply means a sire, a father, or a dad. For a long time, translators have fallen into a bit of a trap where they translate Ancient Greek words with a sense of formality, believing it to be more important/elevated than the language that the common people speak. For a long time, and in many circles to this day, Ancient Greek and Latin were used as symbols of the upper class, and translation work was meant to uphold that. So a lot of our dictionary definitions and older translations of important works tend to reflect that feeling of formality. But in reality, there isnāt much to indicate that this should be the case!
Because of the general lack of formality indicators, it is often up to the translators to use contextual evidence to find an appropriate translation. So, maybe tom hollandās portrayal would be inappropriate if Telemachus has been stilted and overly formal when meeting Odysseus. But he really isnāt! Itās actually a very beautiful scene in the Ancient Greek. Imagine a young man, forced to live a life without his dad because of a war that his family and kingdom had no real stake in, finally meeting with his dad. His dad who had already started solving problems that had been plaguing the kingdom for twenty years. Of course there was joy and relief and love! It makes more sense for me that this young man, finally reunited with this paternal figure he had been chasing for two decades, would allow himself some softness and familiarity. I think Telemachus calling Odysseus ādaddyā is a beautiful read on the context, and I believe that, due to the reasons I outlined, itās supported by contextual evidence!
Generally, I think we tend to misattribute a sense of formality and finality to Ancient Greek media. Odysseus, though a wise and cunning man, was also a warrior king, one who lived through the horrors of war and surrounded himself with equally young and crude men. It makes sense to me that he would speak in phrases that seem informal at times. Similarly, Odysseus is such a powerful figure because heās able to appeal to so many different types of characters. He may sway kings and courts and gods with his eloquence, yes, but he also must convince his rowdy group of uneducated young warriors to follow him. He must appeal to them just as much, and he must bargain with them to survive his ordeal. If he only spoke eloquently and formally, he would have been dead at the very start of the Trojan war. We would not have the odyssey if we did not have an Odysseus who knew when to make crude jokes!
(Side note: Odysseus is actually really funny in the Greek texts we have that portray him - he is usually found making a āwise crackā. I hate the character but itās one of his most appealing characteristics)
All that is to say, I think that people donāt really realize that the Ancient Greeks were not an immovable, rigid people. They were humans like the rest of us, and they had live and joy and humor. The storytellers that gave us this myth certainly wove those aspects into the characters, and I think that this modern iteration seems to be doing a good job at relaying that aspect. I canāt really speak to the rest of it bc I havenāt seen anything outside of trailers and interviews yet, though!
I love how beautifully you have explained this š«¶š«¶
some of y'all just want a book report on a nearly 3,000 year old story and some of us want to see a man's personal interpretation of one of the oldest written stories we still have even if it's flawed
the odyssey will never be adapted perfectly! it's too long, it's too dense, it's too long in scope, it's too contradictory. so much happens but also in another way almost nothing happens. the world it portrays is so foreign to us it's difficult to adapt the values and context needed to understand. you're never going to get it all onto a screen it just doesn't fit. and once you accept that it only deepens your appreciation of the original text and allows you to accept each adaptation for its own purposes and limitations
"old people are usually bigoted" isn't necessarily true, I know some old people who arenāt, but I think a lot of folks forget that *most poor and working class people die younger* and if someone is 70+ there is a higher chance that they're independantly wealthy and, you know, since we live in *this motherfucking system* there's a higher chance that they're white, cis, straight and very comfortable in their privileges. "old people are usually bigoted" is not true but "the people with the most privilege usually live longer" is.
IVE NEVER THOUGHT ABOUT THIS YOU GENIUS