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@commaspliceerror
Lady drawing my blood this morning: âsqueeze both fists, I want to see which vein is the juicy one.â
Dear spotify, what exactly is this âextreme audio qualityâ youâre trying to sell me?
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This fund is working on providing food to remote Northern indigenous communities in Canada, where food prices tend to be ridiculously inflated.
Theyâre currently at $470 out of $8000 as of October 22nd!
hi i'm a northern indigenous person living in the northwest territories if you like my blog pls consider donating and make sure to rb <3 mahsi cho
Eight trans-inclusive fantasy books for the Harry Potter fans , from all-gender Quidditch to trans boys summoning ghosts.
I didnât know bucket toothpaste was only a thing here!
WAIT! How do people in other countries put toothpaste on their toothbrushes??? You d-donât use your toothpaste spoon????
This whole thread is making me so sad đđ
Australia no longer on shitlist for bagged milk.
Croatia now is in danger.
that last bit sounds SO unsanitary lol
(to preface: i myself am not jewish) i have a character i'm coding as jewish, as explicitly as possible without saying 'jewish' (due to this being a sci-fi/fantasy world where earth doesn't exist), and i have a couple of questions. first of all, does him being a rich (and somewhat socially oblivious) nobleman closely related to a royal family play into any stereotypes i should avoid? he's the only jewish-coded main character, but i'd make it clear that he isn't the only jewish person. (1/2)
(2/2) second, is it better to use existing real-world names of customs / holidays, or would it be better to invent my own? i feel weird saying 'Chanukah' bc i'm trying to avoid real-life names, but i don't want to step on any toes by explicitly describing the character as celebrating Chanukah but calling it something else. (also, links to other posts about explicitly jewish-coding characters would be much appreciated! i tried searching wwc but there's a lot that doesn't fit my particular needs)
Jewish-coded character, holidays and avoiding stereotypesÂ
Jewish coding in fantasy
Iâm curious what your motivation is for coded representation, rather than having it be more undeniable. Because coding can lead to, well, A Series Of Unfortunate Reactions - in other words, people arguing that it's not there at all. In other words, without a certain amount of obvious in-canon evidence, there will always be people on the outside saying "oh, they're not Jewish! You're just reading into it" and people on the inside feeling insecure about this fun thing they've discovered maybe just being in their heads.
Iâm sure youâve heard this before but we pride ourselves on healthy internal disagreement so there are probably people who like coded representation in SFF and people who need it spelled out more explicitly to feel validating. I think I fall somewhere in the middle; I never used the word âJewishâ in any of the five Mangoverse books but the holidays are named instead of vague allusions to âFestival of Lightsâ (which would be a good workaround, for Chanukah.) So they are undeniably Jewish but since I don't use the actual words "Jewish", "Yiddish", or "Hebrew", it's always possible that might bother someone.
--Shira
What does being Jewish mean in your story?
Shira, I know that you have a lot more experience than me writing this kind of fantasy, so I'll leave that part up to you. I'm personally a bit confused by the idea of Jewish-coding in a universe where Earth doesn't exist...like all of Jewish history and all the stories in the Torah took place on Earth; without those, in what sense are the characters Jewish? But 'Jewish identity' is obviously such a broad and diverse concept that there probably is still a way, I just haven't understood it.
-- Shoshi Â
More on Jewish coding in fantasy settings
I address some of that (where did the Torah stories take place if there's no Earth etc.) in this post about explicitly coding fantasy characters as Jewish -- that to me it was more important to give us the ability to share the SFF playground with everyone else than for it to make sense. But you ARE right that it makes the specifics of the fictionalized version of the tradition hard to pin down. OP, is that the post you were looking for? Even the general examples are very fantasy-centric not sci-fi, but it might help you brainstorm.
--Shira
As far as Jewish-coding in a (non-Earth-based) fantasy setting, I personally get a lot out of it. It's nice to feel like the things we do aren't always considered alien. Like, is it that weird to want to get the blood out of your meat? Or to count days from sunset instead of sunrise? Those aren't impossible for other peoples to come up with independently, and therefore be reflected in the text. It can be comforting to see people doing things that echo our traditions, even where it's (perhaps technically) out of context. Then too, there are books that bridge the scifi/fantasy genres. One series in particular had a ship crash on a planet, and the people from the ship had to start a low-tech civilization to survive (the books largely were fantasy after that). Why shouldn't some of those survivors be Jewish?
In fantasy, at least what has been broadly available, so much is Christian-coded. There are so many fantasy books with mid-winter festivals, with gifts, and trees... it's easy to get the impression that that's just the default, but it isn't. We (and a lot of other groups) are proof that things can  work differently. So I love to see our habits, culture, etc mirrored in worlds that might otherwise have been another Christian-coded carbon copy of Earth, simply because we exist here, so people like us can exist in the writing too. Â
-- Dierdra
Thanks guys, all really interesting thoughts! While I'm personally not sure how I feel about the idea that there would still have been a Jewish nation if no one had been enslaved in Egypt, and no Torah had ever been given at Mt Sinai, I can see how this wouldn't be a problem for other Jewish people. It depends on whether your Jewish identity is primarily based on belief, community, tradition or something else, and it all shows what a diverse community we are.
Dierdra, I can definitely see where you're coming from about normalising our practices. To me it's helpful at this point to differentiate between types of world building. The ship crash story you mentioned follows future descendants of current life on Earth, by the sound of things? In that way, it's similar to a lot of other world-building stories, especially dystopias like The Hunger Games. In that kind of set-up, it definitely makes sense to have Jewish characters be among the survivors of our current civilisation who show up in the future society too. And I agree with the reasons for saying that it's best to make them Jewish as explicitly as possible. Alternatively, there are parallel world stories that don't follow the real Earth but take place in a world that is still recognisable as Earth - Shira, it looks like we both automatically thought of the Snicket universe for that! Again, having explicitly Jewish characters makes total sense. And once again, explicit Jewishness is perfectly possible because words like âbar mitzvahâ and âhamantaschenâ can be among the words that are exactly the same as in our world, along with âsugar bowlâ and âpeppermintsâ. Â
I think what OP is asking about though is a more distantly parallel world where nothing that we would recognise as Earth exists. And I would say that this is potentially where it gets complicated. Because I agree with the other mods that for many Jewish readers it's super valuable to see our way of life reflected in these kinds of worlds and those readers deserve that experience, so from that perspective it's best to simply not over-think it and just go for it. On the other hand, I think for a non-Jewish author going down this route, it will be useful to be aware that you MAY be stepping on some Orthodox toes because the Torah as we know it can't be 'true' in your book's universe, so having Jewish characters may be uncomfortable for some. I think that Shira and Dierdra have given some great tips on how you could do this in a way that validates your Jewish characters and readers, but there is that other side that should be given a little consideration outside of an OwnVoices piece. Does that make sense?
-Shoshi
Just to add to the end -- if someone were to ask me if there were an Egypt in my secondary-world fantasy, my answer would be "yeah, sure, uhhh HANDWAVEY HANDWAVEY." In other words, I'm not sure I'm ready to commit to the idea that there's NO "Mitzrayim" for us to have to "litziat" from in whatever space Perach exists in. But I can see how this is a more important question to answer when it's a case of literally another planet far away in outer space. (Thank you for indulging an author's very specific post-script!)
--Shira
Rich nobleman Jewish character
What I did want to come back to was your question about stereotypes with a rich nobleman Jewish character. Yes, this is definitely a 'proceed with caution' type of set-up. A Jewish character with wealth and power isn't something a non-Jewish author can never write, but it does instantly put you on thin ice. If the character is also an antagonist/mostly unlikeable, then you're going to have a problem. I wasn't sure what you meant by 'socially oblivious'? Are you talking about social justice, or social situations? If it's the former, I would again say this is something to avoid. A nobleman character who has the opportunity to learn about/challenge social injustice, but doesn't, is complicit in it. This would then fall into the stereotype of your Jewish character being the evil puppet-master who is oppressing the masses.
If he's just socially awkward, that could be a fun quirk to add to your character as long as they're basically a likeable person. It would make them relatable, while in a way being the opposite of what the reader might expect, as you might think they would have over-inflated self-esteem if they've been raised as nobility. Stereotypes to be cautious of there are things like the infantalised Jewish man who is still dependent on his mother, or if he's the only beta male surrounded by physically stronger men. You should basically be fine with a socially awkward character though, but I would say that a Jewish character with the type of resources you're describing should make a point of using them for the good of the world to avoid the string-pulling stereotype.
-- Shoshi
I definitely think that any time there is a Jewish, or Jewish-coded character in power, or with access to people in power, there is a responsibility for the author to examine each word, and their own intentions.
-- Dierdra
Trace your logic
Given the wealthy nobleman angle I return to "what is your motivation" - ? I'm not saying you necessarily went "oh a wealthy person! Let's make them Jewish" -- maybe you had the idea because your faceclaim is a hot Jewish actor, or the character is inspired by a close friend IRL. But it's always a good idea to interrogate your thought processes. What's Colette always saying, "trace your logic", right? Just something to think about. Because if it ends up being trope based, with no other motivation, he doesn't really need to be Jewish and that sorts out your "there's no Earth" coding problem right there.Â
-- Shira
Hi! Iâm writing a story about demons and was hoping you could give me some advice. I want to make one of my characters Jewish, but Iâm a bit worried because, at a certain point, he sells his soul to a demon to save his family (heâs not the only character to do this). I know this is just a folklore/fantasy thing and no religion irl says itâs even possible, but would it be offensive? Is it okay to even have a Jewish character in a story like this? [1/2]
To clarify, Iâm not basing the demons on any specific religion, and going for an occultist/fantasy angle. Also, the deal is treated as a terrible choice he was forced to make, and he remains sympathetic throughout the story. Thank you for your help, I really appreciate the work you do with this blog! [2/2]
Jewish character sells his soul to the devil
Does this even make sense in Jewish theology? Like the concept of being able to SELL your SOUL sounds like something from Christian stories specifically. Or is that just me.
âShira
Thereâs a few things. No, it makes no sense, from a Jewish theology standpoint. We have souls, and in the stories at least we can be possessed, but thereâs no way to permanently sell your soul. Conceptually itâs bizarre in the context of Judaism. It is being written without a specific religion in mind, but still, Jewish souls should follow Jewish rules, and they just have no room for that.Â
Also, even with a sympathetic angle, associating a Jewish character with a demon is touchy. Itâs a common antisemitic canard to compare us to demons, and so a non-Jewish person writing that story, even with a great deal of care, is troubling.âDierdra
Chabad.org:Â Can You Sell Your Soul to the Devil?
Thanks guys, this was great and actually helped me understand the difference between Jewish and Christian theology in ways I havenât really got to think about before (this ba'al teshuva lifeâŠ). Another point from the Chabad article, which OP will see but for everyone else, is that the satan for us is totally different to Christianityâs Satan. Like everything else in our belief system, the satan (sa-TAN rather than SAY-tan), was created by G-d for a specific purpose. It is not something that has turned against G-d or has any power to oppose Him. The satan means the provocateur, and all the trouble it makes is part of the plan, just the satan fulfilling its purpose. And really, isnât an angel being created just to provoke and argue the most Jewish thing youâve ever heard?
This matters because a lot of Christian imagery is so ubiquitous and normalised that itâs easy to build a world in which Christianity is fact, without even realising it. Thatâs OK in itself, although more representation would be nice, but people of marginalised faiths donât want to see ourselves in those narratives. We already have to deal with Christians in power who believe that Christianity is fact, to the exclusion of other religions, and many forms of persecution over the centuries have been the result. If your story includes demons, or anything else inspired by Christianity, you should research how those concepts are different in Judaism before including a Jewish character.
â Shoshi
I was very okay and even proud of the English for this right up until "crinkle crankle"
I love that they saved that until the very last moment.
It's like being hugged and then immediately punched in the face after.
The fuck are you talking about, crinkle crankle was the best part
I legit just deleted another reblog of this to reblog this one. Youre right and you should say it
We Had Women Photoshopped Into Stereotypical Comic Book Poses And It Got Really Weird
I get the point of the post, but the last one killed me
incredible
while im at at? here are some more things non-psychotic people REALLY need to stop fucking doing:
using the fucking âwhat if it was a mentally ill personâs fantasy the whole time?â trope.
equating psychosis to violence because guess what? Those two things are usually unrelated.
using psychosis as Angsty Ship Fuel Angst Because Psychotic People are Unworthy Of Love So Itâs Angstyâą
Using psychosis to make ur characters â~~Edgy~~â
Using psychosis to make ur plots â~~~Spicy~~~â
Treating psychosis like a joke.
Acting like there arenât psychotic people out there, right now, consuming content, who are already demonized in their day to day lives over something they never asked for, things that are constantly misinterpreted to make some mediocre non-psychotic personâs media ââbetterââ and ââspookierââ for other mediocre non-psychotic nuerotypicals, who may see this shit and be further hurt by it.
acting like people don;t abuse psychotic people for their psychosis.
being fucking dicks about psychosis.
I encourage non psychotic people especially to reblog this.
Speaking as a non psychotic person? This is so fucking important. If you even REMOTELY doubt this is important, listen to my story, since you wonât listen to psychotic people.
So, I knew this girl once. Not very well, mind you. She was a classmate. Super funny, pretty punk rock, shaved head and piercings and hoodies. Wasnât shy about the healing scars on her arms, and helped me feel better about my own hidden ones, even though I never talked to her. Someone I admired but couldnât approach.
One day, however, she spoke to me.Â
In tears.
And I had no fucking idea what to do or what to tell her. I was just leaving class late, packing my stuff, and without regard to me being there, she sat on a round table and she just sobbed freely, venting to the air about how her ex-boyfriend in her old school, whom she confessed having psychosis to and broke up with shortly after, used her psychosis as a leverage point to turn her friends against her. He accused her of being a violent âpsychopathâ (which, spoiler alert, isnât even the same as being psychotic, and is an outdated and harmful term for a specific form of anti-social personality disorder!) trope in doing so, downright lying about shit she did. She received no support at her old school when this bullying went on, either because they also bought into the dangerous stereotype, or they were being irresponsible adults. The jokes and the accusations of being dangerous and evil fucking pushed her to the edge, and eventually she ended up at this school as a result. And my teacher, bless her heart, was so good with talking with her, telling her she was okay and she believes her and how she will go out of her way to make sure she feels safe and accepted. Made her tea. Gave her a hug. All I could say was that I canât even imagine, and that Iâm sorry it happened to her, and that she always made me feel safe, if it meant anything to her. She then gave me a hug. Why me? I donât know. But I remember it.
After that, I became so fucking aware of just how casual our ableism towards psychosis is in our media. I was always passively aware, but I never gave it that much thought until then.Â
Itâs. Fucking. Everywhere.
So when people tell me Iâm being âtoo sensitiveâ when I tell people to NOT use the term âpsychoâ as a negative adjective, I get fucking furious.
Because I think of this girl and how she literally went through an emotional breakdown in front of a fucking stranger. And I think about the way her breath would come out, unsteady between sobs. About how thankful she was just to have someone actually listen to her. I think about how gently this supposedly dangerous girl hugged me. How her asshole of a boyfriend used her psychosis as a leverage tool against her and everyone she knew, as a way to silence her.Â
[full article]
An Ohio public school has been giving students extra credit for watching videos from PragerU, a right-wing website that produces clips of talking heads such as Candace Owens and Ben Shapiro discussing conservative viewpoints, HuffPost has learned.
The PragerU videos â with titles such as âBuild the Wall,â âWhy the Right Was Rightâ and âThe Left Ruins Everythingâ â were assigned to a 10th-grade history class at Maumee High School, along with a series of questions about the videosâ âmost important messages.â
The assignment came at the same time that the website has tried to gain further influence in K-12 classrooms. Earlier this month, the organization launched a program directly aimed at parents and educators, complete with study guides with sections such as âConservatives Are the Real Environmentalistsâ and âThe Ferguson Lie,â based on a HuffPost review of the materials.
âŠ
The homework assignment appeared unrelated to PragerUâs latest venture, called PragerU Educators and Parents, or PREP, which launched several weeks ago. The inception of such a program suggested that these types of assignments may become more prevalent in schools.Â
Already, â2,000 parents and educators have already signed up for PREP,â Craig Strazzeri, chief marketing officer of PragerU, said in an email to HuffPost.
âWe constantly hear from educators and teachers who use our videos in the classroom,â Strazzeri said. He declined to disclose how many public school teachers specifically joined the new program. âIdeally, every school in America would show PragerU videos in the classroom on a regular basis to help educate the next generation.
âPragerU started the PREP program in response to COVID-19-related school shutdowns, which âforced us to take a closer look at what is being taught and not taught across the country,â said Adrienne Johnson, PragerUâs chief of staff and lead of the PREP platform, in a video interview with conservative news channel One America News Network. âAmerica is not being fairly portrayed.
If your teacher seriously assigns you a PragerU video please dunk of their ass so hardÂ
Hi, social studies teacher here: if your teacher assigns you one of these videos in any context except for the following, drag them to hell. Call your principal, sure, but also. Ruin them on twitter. Make it a big public stink the whole district has to scramble to hush up. Complain to your local news if you have to. Complain to the ACLUâ they have a whooooole department on education. Make that teacher a liability to the school. See how fast their shit changes.
Now, exceptions include:
- you are studying propaganda and these videos are an example of such
- you are studying conservatism (alone or as compared to other ideology) and the videos are a case study in alt right thought
- youâre studying things like media literacy and critical media consumption and this is one of the examples you have to deconstruct
- youâre making comparisons between the message of the videos and other messages in history and whether theyâre coming from the same root
- basically ask âam I being given this video to inform me or have I been given this video to analyze?â and if the answer is inform, as in your teacher is using this shit as part of introducing new info, FUCK that. Drag them to hell. This shit cannot be used as direct instruction. But if the answer is âcritically analyze the videoâ or âthe video is an example of something really happening that we are learning aboutâ then thatâs actually very useful to you to learn because it will help you identify this thinking when you see it and understand how conservatives youâre up against are coming to their conclusions.
Basically, videos like this are only good for studying the alt right like the wacked out, neurotic, inbred lab rats that they are at heart. Teachers trying to use them as factual direct instruction need to get as fucked as possible as soon as possible.
Iâm so tired
I wish there was someone who would spoon with me and play with my hair
Why isnât there a looking-to-cuddle option on dating apps? I feel like that would be very successful because sometimes people have hookups as a pretext to get some form of physical affection.