Anise - Sachet beneath your pillow for protecting against unwanted dreams.
Bay Laurel - Sachet beneath your pillow for restful sleep and prophetic dreams.
Bay leaves - Place under your pillow or use in a sachet beneath your pillow to induce prophetic dreams.
Bergamot - Sachet beneath your pillow to ensure a sound sleep and to encourage pleasant dreams.
Caraway - Sachet beneath your pillow to promote dream recall.
Catnip - Sachet near your bed provides protection while sleeping.
Celery seed - Sachet beneath your pillow to help induce sleep.
Chamomile - Drink a chamomile tea or burn as incense for restful sleep.
Cinquefoil - Burn as an incense during divination to later bring dreams of your future partner.
Dandelion root - Sachet beneath your pillow for sleep protection.
Elder - Put elderberries or elderflowers in a sachet beneath your pillow to encourage vivid dreams or receive visions
Holly - Tie a sprig to the bedpost to ward off unwanted spiritual visitors.
Hops - Sachet beneath your pillow for increase the restfulness and serenity of sleep.
Hyacinth - Guards against nightmares when burned as an oil, incense or used in a sachet beneath your pillow.
Jasmine - Sachet beneath your pillow for inducing sleep or burn as an incense for prophetic dreams.
Lavender - Sachet beneath your pillow or burn as an incense for peaceful sleep.
Lemon verbena - Worn as a talisman to bed to prevent dreams altogether.
Lettuce - Boiled lettuce water added to a bath promotes physical relaxation prior to bed for a good rest.
Marigold - Scatter beneath the bed for protection while sleeping.
Marjoram - Place beneath your pillow to bring about revealing dreams.
Mimosa - Sachet beneath your pillow for prophetic dreams.
Mugwort - Sachet beneath your pillow for prophetic dreams.
Mullein - Sachet beneath your pillow to guard against nightmares.
Passion flower - Place beneath your pillow to help promote sleep.
Peppermint - Sachet beneath your pillow for peaceful sleep and bringing about prophetic dreams.
Poppy seeds - Stuff a pillow with poppy seeds for relief from insomnia.
Rosemary - Sachet beneath your pillow to prevent nightmares.
Sage - Â Write a wish on a sage leaf and place it under your pillow for 3 nights. If you dream of your wish, it will come true. If not, bury the leaf in the ground so that no bad will come to you.
Scullcap - Sachet beneath your pillow for relaxation and peace.
Spearmint - Sachet beneath your pillow for protection while sleeping.
St. John's Wort - Sachet beneath your pillow to induce prophetic, romantic dreams.
Thyme - Sachet beneath your pillow to ward off nightmares and ensure restful sleep.
Valerian - Sachet beneath your pillow to encourage prophetic dreams and enhance lucid dreaming.
Vervain - Sachet (white or blue ideally) beneath your pillow to ward off nightmares and negative energies.
Violet - Crowns made of violet are said to help ease headaches and bring about sleep.
Please be wary that some of these herbs may be toxic to animals or humans if ingested or handled improperly, take adequate precautions if you have children or animals in your household. Also, this is not the only way to utilize these herbs (as many of the sachets could be replaced with dream/sleep pillows), these are just the way I would use them in my own practice. This is not a comprehensive list and I welcome others adding to it should they want to! - Magpie.
An Cailleach â hag, crone, ancestral goddess, mentor, divine mother; all these things and then some, the figure an Cailleach has been venerated (and by many feared) throughout Ireland, Scotland, and the Isle of Man (where sheâs known as Caillagh ny Groamagh) for ages and is still worshipped and revered today within those lands and by practitioners of Gaelic paganism all around the world.
She is called an Cailleach, which is a title rather than name. The word âcailleachâ is found in Irish and Scots Gaelic and means âhagâ or âold womanâ but can also be translated to mean âwitchâ. That fact alone leaves no surprise at all that an Cailleach has been taken on as a mentor in magic by countless practitioners.
Who is an Cailleach?
First and foremost, who is this mysterious figure? For those of you who havenât heard of her before, allow me to make your introduction.
An Cailleach (sometimes called Beara or BoĂ) is an ancient giantess, often described as an elderly woman with blue or gray skin and white hair, who brings winter in her wake. She has only one eye, and her eyesight is so sharp that she can see twenty miles away as clearly as we can see that which stands just before us. Though she is old, she is incredibly and inhumanly strong.
[Illustration of an Cailleach by John Duncan in Wonder Tales from Scottish Myth and Legend (1917).]
Some worship an Cailleach as a goddess, while others see her strictly as a spirit and not a goddess. Others still yet view an Cailleach as a personification of the winter season or, more specifically, the embodiment of the land during winter. In Scotland, she is often described as being one side of a coin, the other side being the goddess BrĂŹghde (Brigid or BrĂg). Still some understand her as being all of these things in one.
CREATOR & EARTH GODDESS
An Cailleach has a strong link to the earth, particularly hills and mountains. In Scottish and Irish lore, it is said that an Cailleach herself crafted the mountains and hillsides of the land and both countries have a number of locations that are said to be (or to once have been) her stomping grounds. Some lore depicts the creation of these features as accidental.
An Irish variation of the tale tells of an Cailleach shaping the hillsides and mountains as she crossed the land, unknowingly dropping giant rocks from the pockets of her frock or apron as she went along. Those rocks formed the great mountains or forged the slopes of the hills of Ireland. In some Scottish versions of this same tale, the stones fall from an Cailleachâs whicker basket and not from her pockets.
Another version of the accidental creation of the landscape by an Cailleach tells that she was hurling rocks at an enemy, and the rocks that landed upon the earth created valleys or became mountains.
An Cailleach is also attributed with the creation of islands off the coast of Munster. She is said to have been carting land across the sea, but the rope that she was towing it with snapped and the land was stranded in the water, and she was unable to bring it ashore. Thus, forming the islands of Scariff and Deenish.
The other narrative is that an Cailleach very deliberately crafted the landscape, using a hammer she carries with her to carve out valleys and shape hills. It's said in this version that she built the mountains to be her steppingstones.
[Ben Cruacha by Graham Lewis, home of the 'Cailleach nan Cruachan.']
There are many locations throughout Ireland and Scotland linked with an Cailleach:
The whirlpool in the Gulf of Corryvreckan (between the islands of Jura and Scarba off the west coast of mainland Scotland).
Gleann Cailliche and Allt Cailliche in Glen Lyon, Perthshire, Scotland.
Ben Nevis at the western end of the Grampian Mountains in Lochaber, Scotland. Ben Nevis is also referred to as an Cailleachâs mountain throne.
Ben Cruachan in Argyll and Bute, Scotland (the tallest mountain in the region). In some stories, an Cailleach is given the name Cailleach nan Cruachan â âthe Witch of Ben Cruachanâ.
Loch Awe or Loch Obha in Argyll and Bute, Scotland.
Beinn na Caillich (a pair of mountains) on the Isle of Skye.
Sliabh na Calliagh â âthe Cailleachâs Mountainâ â are a range of hills in County Meath, Ireland.
Loughcrew (an historically significant area within Sliabh na Calliagh in which ancient tombs rest) near Oldcastle in County Meath, Ireland.
Hagâs Head (the southernmost point of the Cliffs of Moher) in County Clare, Ireland is a rock formation resembling an old womanâs head or face as she looks out over the sea.
Calliagh Bearaâs House (a passage tomb at the summit of Slieve Gullion) in County Armagh, Ireland.
An Cailleach is revered as a divine mother figure, not only in connection to her creation of the landscape and guardianship of the earth (making her an earth mother) but also as an ancestor from whom many Gaelic tribes and clans descend. So, too, is it said that she's the mother of all gods and goddesses. Though she is often seen as a goddess of death, an Cailleach in her role as mother is said to hold the power to bestow life and fertility upon those who seek it.
It is, therefore, not uncommon for an Cailleach to be taken on as a figurative mother or foster-mother by devotees or practitioners who seek her guidance in the craft.
HEALER
Tying into her roles as creator and mother, an Cailleach is also seen as a healer. The lore tells us that she roams the earth, living through and thriving in even the harshest of winters and storms. This is in part due to her understanding of the land and how to best live within it. An Cailleach is often credited as being a skilled herbalist and is therefore taken on as a mentor in the craft by those whose practice is built around or relies heavily upon herbalism.
Along with the physical aspect of healing, an Cailleach is said to provide guidance and aid to those who are in the midst of a transitional period, to those who are undergoing anything emotionally or mentally trying, and to those who feel they are without ally or comfort. As the mother and healer, it's said that an Cailleach has reached out to such persons and offered her wisdom to help them along. It's also believed that she has the gift of second sight and can travel through the realms of spirits, which is why an Cailleachâs wisdom runs so deeply and can therefore be of great assistance to us.
Another aspect of healing is that which is related to the earth and the world around us. An Cailleach works to heal the earth in her role as a guardian and protector of the land, particularly of the wildwood and its many creatures. She was said to punish hunters if they killed pregnant animals by choking them to death with her hair. She would also aid hunters during the winter in telling them how to properly bless their kill and give thanks for it, lest the fairies take the meat away before the hunters and their families could partake of it.
WITCH
An Cailleach is said to be a practitioner of magic, and she is, perhaps, best known for (aside from being the bringer of winter) being able to control the weather and summon up great tempests. As she tows in the winter season, it comes as no surprise that she is also tied to death, darkness, the unknown, and regeneration and renewal. Most deities and spirits associated with winter share similar correspondences, as do a fair few deities and spirits associated with magic and witchcraft.
Among her powers, she is said to have the ability to change her shape and is believed to often appear in the form of an owl, a hare, a deer, and other woodland creatures, as well as presenting herself sometimes as a young maiden. Some lore describes an Cailleach as having self-renewing power, in that she could reverse her age and grow young again or, as boasted in the Old Irish poem âLament of the Hag of Beareâ, reinstate her own virginity.
Some lore calls an Cailleach a witch and a sorceress, while other lore describes her as a bean fheasa, a cunning woman, or sometimes a charmer. Many would argue that this is not the same thing as a witch. I will say that while there are some very clear distinctions between the historical use of the word witch and witchcraft versus cunning man/woman and charmer, all are practitioners of a magical craft and therefore, for nothing other than the sake of clarity, I have chosen to use the term witch, as our modern use and understanding of this word tends to be very different from the historical use.
GODDESS OF WINTER
It is said that an Cailleach rules the winter season. She carries a magic staff or walking stick which has the power to freeze anything it touches. With it, she brings winter upon the lands. She also controls the winter weather as she sees fit. Some lore states that she uses sortilege via sticks to forecast how pleasant or unruly the winter would be.
Along with bringing in the winter season, an Cailleach is associated with other winter skills and pastimes, such as harvesting firewood, herding deer, winter hunting, and fending off the spring season, or the light half of the year.
Scottish lore tells us that on Samhuinn night the goddess BrĂŹghde âgoes to sleepâ or her powers become dormant as an Cailleach awakens and her powers strengthen. From Samhuinn to Bealltainn, an Cailleach is said to reign, while BrĂŹghde takes over from Bealltainn to Samhuinn. Nowadays, people in the northern hemisphere commonly think of LĂ FhĂšill BrĂŹghde or St. Brighidâs Day on the 01st of February as the day of transition of power from an Cailleach to BrĂŹghde, and some believe that when winter will meet its end depends on what the weather is like on the 01st of February. If the day is clear and sunny, that means an Cailleach can work at gathering more firewood to keep warm for a longer winter season; while a foul winterâs day means that an Cailleach fell asleep and forgot to change the weather to suit her needs. Therefore, sheâll run out of firewood before long and winter is nearly over.
As for what comes of an Cailleach at winter's end, it's said by some that she's transformed into a stone.
DEATH DEITY
As she is winter, an Cailleach is also seen as being closely related to death and the unknown. Winter is heavily associated with death. Itâs a time of year in which spirit activity is believed to increase, a time in which the last harvest is behind us now and the world goes to sleep, a time in which our ancestors very much did face death if preparations for winter did not go as they needed to. Because of her being a deity of winter, we can only expect that she would also be a deity of death, and the many burial grounds and tombs associated with her only give more weight to the depiction of an Cailleach as a death deity.
Most death gods and goddesses are also gods of rebirth and renewal, and an Cailleach is no different, a truly befitting association for the bringer of winter.
CRONE
Crone seems, to me at least, to really encapsulate every aspect of an Cailleach â the creator and mother (crones often are seen as mother figures in that they hold great wisdom and can act as our guides, whether they themselves were ever literal mothers or not), the healer, the witch, the death goddess, the winter goddess, a goddess of rebirth and transformation and renewal, a goddess of endings and beginnings. It all feels like it wraps up nicely in her role as a crone goddess. After all, the crone has lived a long life. She has seen much, done much, and approaches the end. The end is, in and of itself, a beginning; and the cycle starts anew.
An Cailleach is depicted most often in her crone state â the great hag of winter, an ancestral grandmother. Most literature describing an Cailleach details the crone; and landscapes and formations that are connected to her, such as Hagâs Head, bear their affiliation with an Cailleach due to their resemblance to a crone. Even the title of an Cailleach, as mentioned before, is used to mean âold womanâ or âhagâ â crone.
While some lore dictates an Cailleach as having the ability to wind back her years and become young again, it is as the crone that an Cailleach chooses to live most of the time, and as the crone that she is most often represented in art and literature and upon shrines and altars around the world. Thus, an Cailleach has come to be seen as something of the worldâs grandmother, the eternal crone.
HONORING AN CAILLEACH
There are many devotees to an Cailleach within the realm of Gaelic and Celtic pagan practices and Gaelic and Celtic folk practices, and there are those who turn to an Cailleach as a mentor in their magical craft. Having now explored the aspects of an Cailleach in this piece, it isnât difficult to understand how her impact on the Gaelic pagan and magical communities is still very much felt and desired to this day. So how does one include an Cailleach in their work? How is best to honor this winter goddess? And how can you become a student of her ways?
Firstly, make your introductions.
Reaching out is always the first step. There are some who are called upon by the goddess, and some who do the calling themselves. Opening the door for an Cailleach to come into your life can be as simple as including her on your altar or workspace. Some place a piece of art depicting an Cailleach, while others place items or depictions of animals, weather, etcetera that are associated with her (deer, snow, owls). Iâve a friend who uses postcards of locations that are connected with an Cailleach, specifically he uses postcards of Glen Lyon and Ben Cruachan. Find something that speaks to you and reminds you of an Cailleach and place it on your altar or workspace, light a candle or some incense, and welcome the deity there.
Many practitioners and observers like to start things off with a gift. Sharing what you have with the gods and spirits you worship and/or work with is a fairly common custom, be that even just a cup of water or some fruit or a baked good. It doesnât have to be grand, as itâs the act of giving that means something, not necessarily what is given. That being said, spirits and gods/goddesses have their preferences. Feel it out. Youâll be able to tell when an offering you made is something that particular deity really likes. They may make it known by simply giving you that little nudge, that compulsion to share it again.
When it comes specifically to an Cailleach, itâs not a bad idea to make offerings to her on the 01st of November (or the 20th or 21st of June if you reside in the southern hemisphere), welcoming her and the winter she brings. There are other days associated with her as well that you could honor her on â
St. Brigidâs Day (for those who observe the 01st of February as the end of an Cailleachâs winter reign),
Latha na Cailliche on the 25th of March,
the day or night before Bealltainn (for those who observe Bealltainn as the mark of transition of power from an Cailleach to BrĂŹghde),
and at any point throughout winter.
If you observe Yule, you can include her in your Yule practices.
Honoring an Cailleach is the first part of becoming a student of her ways.
The second and most important part is to listen. As you get to know an Cailleach and understand the aspect of her that resonates most with you, it's said that sheâll guide you toward the path that your meant to be on â be that the herbalistâs path, the divinerâs, the croneâs, or some conglomeration of them all. If youâre willing to listen and put in the work, an Cailleach can be a great guardian, protector, and mentor. From her, one can learn much as a practitioner and as person on the long, winding journey of life.
SOURCES & FURTHER READING:
'Beside the Fire: A Collection of Irish Gaelic Folk Stories' - Hyde, Douglas; Nutt, Alfred Turner
'the Book of the Cailleach: Stories of the Wise-Woman Healer' - Ă Crualaoich, GearĂłid
'the Earth Goddess: Celtic and Pagan Legacy of the Landscape' - Straffon, Cheryl
âEncyclopedia of Celtic Mythology and Folkloreâ -Monaghan, Patricia
'the Lament of the Old Woman of Beare'
âMore West Highland Talesâ -McKay, John G.
'The Red-Haired Girl from the Bog: The Landscape of Celtic Myth and Spirit' - Monaghan, Patricia
if there is a Dollar Tree near you, they have entire food aisles
Planet Fitness also has $10 memberships. you can shower and they have free food days! pizza night 1st monday every month, bagel tuesday the 2nd tuesday every month.
i am so glad that i renblogged this however so long ago. i saw this post and shared it with others in mind, but now i am the one who really needs this. id like to think of this as good karma i guess
So this post was originally made on September 11th 2020. I am reblogging on September 13th of the same year. At the time my computer first loaded this post it was at ten-thousand-one-hundred-and-eighty-two notes. By the time Iâd scrolled down to it and chose to open it in a new tab so I could check when it was originally made, it had increased to 10,191 notes. When I noticed this as I was preparing to reblog, I reloaded the page and found that the number had reached 10,198.
What Iâm sayig is that somewhere, someoneâs mother is quite likely approaching the realization that they may actually be compelled to live up to their end of this little bargain.
I am now about to hit reblog, but before I do Iâm reloading the page one last time. In the time it has taken me to type this, the number has reached 10,205.
sometimes i think about gay people who lived centuries ago who thought they were all alone who imagined a world where they could live openly as themselves who met in secret spoke in code defied everything and everyone just to exist and iâm like..i gotta sit down. whew i gotta sit down
If this little book should see the light after its 100 years of entombment, I would like its readers to know that the author was a lover of her own sex and devoted the best years of her life in striving for the political equality and social and moral elevation of women.
âThe Great Geysers of Californiaâ by Laura De Force Gordon, 1879, unearthed from a 100-year-old time capsule in San Francisco, 1979.
As a German this makes me physically uncomfortable to read about, how have so many people not learned from one of the biggest mistakes weâve ever done? How can this still be happening today?
Have I been cursed? Only one way to find out! The lemon test, much like the lemon curse, uses a lemon to find out whether or not you have been cursed: Buy one lemon. Anoint a black slow burning candle with an oil with a scent that reminds you of the person who you believe is cursed. Cut the lemon in half and write the name of the person on a small piece of paper and place it on one half of the lemon. Lemons that are cut and left out of the refrigerator only last one day before they start to go bad. leave the lemon halves on the table next to the anointed candle that is burning. Be very concise and ask if the person has been cursed and then leave the candle to burn with the lemon next to it. When the candle burns out, if the lemon with the small piece of paper on it is significantly more âdecayedâ than the other half of the lemon. Then there is a curse. If they look the same, youâre fine. When you are done with the lemon, rub it in salt and dispose of it. This wonât get rid of the curse if there is one. Just helps with determining.
