are you a finger guns bisexual or an awkward thumbs up bisexual
everyone keeps saying ābothā and I suddenly feel regretful I asked a bunch of bisexuals to make a choice
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@halloem
are you a finger guns bisexual or an awkward thumbs up bisexual
everyone keeps saying ābothā and I suddenly feel regretful I asked a bunch of bisexuals to make a choice
hang in there buddy.
He?
Can we PLEASE remove the stigma for blue collar work in America?
āYou donāt wanna be a garbage collector when you grow up, do you?ā
$34,000 a year, no college needed?
God forbid you take an honest job $7,000 above Michiganās average cost of living line.
āYou donāt wanna be a ditch digger.ā
Bitch, I was making $15 an hour, post tax, doing exactly that, the fuck is wrong with it? (Other than it was physically exhausting.)
We need to help America, as a whole, understand that college is not, and should not be he only option, and that there is NO SHAME in trade school or even getting a career right out of high school.
I, personally, know plumbers making $80,000+ a year. Better than most 4 year degree workers.
We need plumbers, janitors, truck-drivers, garbage collectors, machinists, to keep this nation running smoothly. And they deserve respect for what they do.
Miss me with your classist bullshit.
Throwing shade at their kids for theoretically working these jobs but if they donāt get 100% percent excellent service from THEIR trash company, waitress, gardeners, etc, and they flip a shit about the state of the world today.
Stop dragging blue collar workers, THEY ARE CRUCIAL AND NECESSARY.
Reblog In 5 seconds for good luck
āthis worked last night lets go for round two
In 1941, Manfred Lewin (left), a young Jewish man living in Nazi Berlin, made a small book of poems and pictures. He gave this book to his boyfriend, Gad Beck (right), as they waited out an air raid together.
Today, The United States Holocaust Memorial Museum has a beautiful online exhibit where you can view this book in its entirety, along with translations and additional information. Itās a wonderful little piece of queer history, and I encourage you all to check it out here.
So uh⦠hereās a thing I made
Iām in my mid-twenties, and honestly get so much hate over being childfree that Iāve started telling people I have an adopted daughter when they ask about my kids. I just conveniently leave out the fact that my adopted daughter is, in fact, a 40-pound sheep, one of roughly two dozen that live in my back yard.
It isnāt even a lie, I raised that lamb on a bottle from the day she was born, as far as sheās concerned Iām her mom. And as long as Iām vague enough, the problems of dealing with sheep sound totally believable as human toddler parenting problems. āOh yeah, my daughterās two, she always puts everything in her mouth.ā āUgh, my daughter is always climbing on stuff, I swear sheās part mountain goat!ā
I live for seeing how long I can keep it up before someone asks to see a picture of my little darling. āSure!ā I say, āHere she is! Isnāt she adorable?ā then relish the horrified confusion when they see this tiny little brown sheep like:
Itās the best thing. Itās my favorite thing Iāve ever done, next to raising sheep in the first place.
I think the biggest german discussion is when you meet someone from a different area in Germany and they call things differently and you are just like ānooooo that is not what itās name is!!!ā But the other person just wonāt see your point because they think the same you think. Friendship can break over this folks.
Story time: The other day my friend and I got into a discussion about gender pronouns for various german words, such as butter, nutella or schorle (a schorle is usually drink made of water mixed with juice or something). Anyhow, she is from NRW, I am from Ba-Wü. She wanted to convince me itās die butter, die nutella und die schorle (all female). Where I come from, itās der butter (male), das nutella (neutral) und das schorle (also neutral) however. It turned into a somewhat heated discussion in public, soĀ much so that even strangers that were walking past us had to chime in and put in their two cents. It turned into a huge ass discussion with like 3 strangers, so lemme tell ya, Germans are very passionate about dialects.
the worst one is definitely people from NRW saying āSoseā instead of āSoĆeā. iām literally ready to kill whenever i hear Sose.
Why youāre all coming for us in NRW like that especially when you say fucked up shit like der Butter and das Schorle?! Thatās just so wrong! I never ever heard that in my life? Is it really what you say down there? Lmao šš That reminds me of the time I found out all of Germany calls Berliner Berliner except Berlins population. Theyāre called Pfannkuchen there! Why??
āDer Butterā broke my heart and made me cry tbh. Please donāt do this!
Als ob Leute ādas Schorleā sagen, wie kann man der Schorle das nur an tun.
It is obviously die Butter (feminine), das Nutella (neuter), und die Schorle (feminine).
Everyone else can go home and think about about they did wrong in life that led them to such great lapses in judgement.
okay FIRST of all, itās not Berliner everywhere in Germany, because Bavarians are actually civilised and call them Krapfen so kindly fuck off. (and NO those tiny little fried dough thingies are NOT Krapfen, those are Schmalzkuchen, so jot that down. And also, really Berlin? we ALL know Pfannkuchen are pancakes, learn some manners please)
also ofc itās das Nutella and die Schorle, you animals. Iām torn on butter because I say die, but parts of my family say der, so Iām okay with that as long as you donāt say das
and if weāre on the topic already, will the rest of Germany PLEASE finally accept that itās die Breze (or Brezān if youāre feeling fancy) and NOT BrezeL. We invented the damn things so we get to PICK THE FUCKING NAME jfc
also anyone who calls rolls anything but Semmel is a dumbass.
I am with @tracomalfoy here
@the-real-heinz-christian-strache suling und oulfoan
Why would you say āder Butterā, stop abusing our poor language like that, you heathen. Itās die Butter, die Schorle and DIE(!!!) Nutella. Also, Krapfen are little fried dough balls with powdered sugar, Pfannkuchen are bigger and filled with jam, and Eierkuchen are what you bake in a pan at home. And 11:45 is dreiviertel Zwƶlf.
Iāve never seen/heard Austrians arguing like that among ourselves - I think we, with all our dialects, are all united in the knowledge that The Germans Are Wrong.
Like ⦠what are you even talking about here with your Berliner and Pfannkuchen and Schmalzkuchen and Krapfen and Eierkuchen and⦠what? There are Krapfen and there are Palatschinken, and those two things are nothing like each other, what is even going on in Germany?
And Schorle is a weird word, itās a gspritzter [fruit of your choice]saft. (Not just a Gspritzter, that would be wine, not juice).
Iām extremely amused that this entire conversation is happening in English.Ā
Iām waiting for the Swiss Germans to weigh in.
boy: do you have any fantasies
Me: I get my PhD so I can make reservations at fancy restaurants under āDr. & Mrs.ā then when they expect a man to show up, my gay ass will stroll in instead: hot intellectual wife on my arm. Sheās wearing a cocktail dress & is also a doctor. Im smoking a Cuban cigar. their heteronormative wigs is snatchedā¦
Hi! I was wondering what you like about Wonder Woman? I really love your writing so I was wondering what your thoughts are on her and the movie. I love the movie so much, No Man's Land scene is everything to me so I just wanted to hear your thoughts.
Like not to be That Bitch but mostly I like Gal Gadotās face
So apparently last year the National Park Service in the US dropped an over 1200 page study of LGBTQ American History as part of their Who We Are program which includes studies on African-American history, Latino history, and Indigenous history.Ā
Like. This is awesome. But also it feels very surreal that maybe one of the most comprehensive examinations of LGBTQ history in America (it covers sports! art! race! historical sites! health! cities!) was just casually done by the parks service.Ā
This is really great??
Chapter 1: Prologue: Why LGBTQ Historic Sites Matter by Mark Meinke
Chapter 2: Introduction to the LGBTQ Heritage Initiative Theme Study by Megan E. Springate
Chapter 3: Introduction to Lesbian, Gay, Bisexual, Transgender, and Queer (LGBTQ) History in the United States by Leisa Meyer and Helis Sikk
Chapter 4: The History of Queer History: One Hundred Years of the Search for Shared Heritage by Gerard Koskovich
Chapter 5: The Preservation of LGBTQ Heritage by Gail Dubrow
Chapter 6: LGBTQ Archeological Context by Megan E. Springate
Chapter 7: A Note about Intersectionality by Megan E. Springate
Chapter 8: Making Bisexuals Visible by Loraine Hutchins
Chapter 9: Sexual and Gender Diversity in Native America and the Pacific Islands by Will Roscoe
Chapter 10: Transgender History in the US and the Places that Matter by Susan Stryker
Chapter 11: Breathing Fire: Remembering Asian Pacific American Activism in Queer History by Amy Sueyoshi
Chapter 12: Latina/o Gender and Sexuality by Deena J. GonzƔlez and Ellie D. Hernandez
Chapter 13: āWhere We Could Be Ourselvesā: African American LGBTQ Historic Places and Why They Matter by Jeffrey A. Harris
Chapter 14: LGBTQ Spaces and Places by Jen Jack Gieseking
Chapter 15: Making Community: The Places and Spaces of LGBTQ Collective Identity Formation by Christina B. Hanhardt
Chapter 16: LGBTQ Business and Commerce by David K. Johnson
Chapter 17: Sex, Love, and Relationships by Tracy Baim
Chapter 18: LGBTQ Civil Rights in America by Megan E. Springate
Chapter 19: Historical Landmarks and Landscapes of LGBTQ Law by Marc Stein
Chapter 20: LGBTQ Military Service by Steve Estes
Chapter 21: Struggles in Body and Spirit: Religion and LGBTQ People in US History by Drew Bourn
Chapter 22: LGBTQ and Health by Katie Batza
Chapter 23: LGBTQ Art and Artists by Tara Burk
Chapter 24: LGBTQ Sport and Leisure by Katherine Schweighofer
Chapter 25: San Francisco: Placing LGBTQ Histories in the City by the Bay by Donna J. Graves and Shayne E. Watson
Chapter 26: Preservation of LGBTQ Historic & Cultural Sites ā A New York City Perspective by Jay Shockley
Chapter 27: Locating Miamiās Queer History by Julio Capó, Jr.
Chapter 28: Queerest Little City in the World: LGBTQ Reno by John Jeffrey Auer IV
Chapter 29: Chicago: Queer Histories at the Crossroads of America by Jessica Herczeg-Konecny
Chapter 30: Nominating LGBTQ Places to the National Register of Historic Places and as National Historic Landmarks: An Introduction by Megan E. Springate and Caridad de la Vega
Chapter 31: Interpreting LGBTQ Historic Sites by Susan Ferentinos
Chapter 32: Teaching LGBTQ History and Heritage by Leila J. Rupp
I would like to add that this isnāt odd.
The Park Service is more than just Yellowstone and the Everglades, the National Park Service has custody over hundreds, if not thousands of historic sites, houses, and battlefields. Itās part of their mission to interpret US history and make it available to its citizens. They have completed studies for African American history, Native American history, womenās history, and more.
Itās sad that people let this aspect of the Park Service fall through the cracks.
Aaaaand done.
I just found a back stitch alphabet where tiny cats in various poses make up the letters and I donāt think Iām ever going to use another font for the rest of my life.
Tell me more
@stonesandsigils soooooooo
Ooooomg
@cornichaun
I honestly did not expect our national park service to be so fucking savage.
THE PARK SERVICE GOIN IN FOR THE KILL
Letās talk about Brenda Howard for a sec because I feel like all of the people shouting thatĀ āhetā-partnered bisexuals donāt belong at Pride are missing a good chunk of their Pride history.
Brenda was:
A bisexual, polyamorous woman and activist
In a āhetā relationship with partner Larry Nelson
Known as the Mother of Pride for her work in organizing the first LGBT Pride events
A participant in the Stonewall Riots
An active member of the Gay Liberation Front, Gay Activists Alliance, Coalition for Lesbian and Gay Rights, BiPAC, and BiNET USA, Ā among others
Co-founder of the New York Area Bisexual Network
Founder of the first Alcoholics Anonymous chapter for bisexuals
An incredibly important figure in the LGBT community, who paved the way for Pride and LGBT activism as we know it today
āHetā-partnered bisexuals donāt just belong at Pride, they were integral to its creation.
(Bonus facts: Brenda was also Jewish, a sex worker, and an outspoken feminist. I highly recommend learning about her because she was seriously an amazing woman.)
every straight woman who ever called her platonic friend her āgirlfriendā owes me 50$
Some people will tell you Anne Shirley (of Green Gables and eventually of Avonlea) was in love with Diana Barry because Anne Shirley is a lesbian. Other people will tell you that cannot be, that Anne Shirley was in love with Gilbert Blythe because Anne Shirley is straight. Well, my friends, I am here to tell you something and itās that Anne Shirley was in love with Diana Barry and then later she was in love with Gilbert Blythe (though she never truly forgot her first, passionate blush of awakening with her bosom friend) because Anne Shirley is very clearly bisexual.
Heather Hogan (via gwenfrankenstien)
@verycutewitch (via m00nqueer)