Gender affirming termination

bliss lane
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pixel skylines
Fai_Ryy

izzy's playlists!
One Nice Bug Per Day

gracie abrams
Not today Justin
we're not kids anymore.
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let's talk about Bridgerton tea, my ask is open

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roma★
will byers stan first human second
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@jermaphobick
Gender affirming termination
Illustration from The Rime of the Ancient Mariner for Andrew Lang’s The Blue Poetry Book by Lancelot Speed (1891)
pitch for my new tarot card “Me And The Bestieee”
Everytime this gets a note when its nowhere near christmas I question my sanity just a little bit more
No, it is July, stop that, stop giving this notes, you guys have lost reblogging privileges
Rocky Said How The Fuck Is My Fucking Sweetie Pee
getting a photojob from a girl with huge films
Azurian Space-Time Force TI-8X Tetra-Jet
I told a guy his total was 13.21 and he said “wish it were that year, could actually get some good music on the radio”
breaking news from the AP, our boys on the front have just sacked constantinople. take that, heretics. coming up next are the soothing lute dirges of bing crosby
*screams of a witch burning at the stake*
THOU ART CURRENTLY LISTENING TO
*Gregorian chanting*
13.21
*leper bell ringing*
HIGH MEDIAEVAL FM
*recording of John Lackland sobbing as he signs the Magna Carta*
WHENCE COMETH NAUGHT BUT LITURGIES
LITURGIES
AND MORE LITURGIES
*Templar knights praying out loud*
THIS ISN’T THY GRANDMOTHERES STATION
*Imagine Dragons - Radioactive starts playing*
just remembered i have a degree in sound engineering and can voice act
I am hoping that this is some sort of exaggeration or oversimplification because this is just blatant erasure of a major element of Greek culture and replaced by a more Christian version and I want to bang my head into a wall. That’s not what xenia is, and you just erased a major part of the Odyssey.
@watchanddream Sure! This got a bit lengthier than I intended, but I wanted to try and be thorough.
Put far too simply, xenia is the practice of hospitality, but it's also a ritual and in a sense a contract between guest and host. When a stranger arrives at your doorstep, you're expected to feed them and give them a gift as the host. Typically, you're not even supposed to ask them their name until they've finished their meal. Once you've done this as the host, the guest is now expected to share stories and information about themselves, and not burden you or your household. Typically, people focus on how hosts violate xenia, but guests can also violate xenia.
This is called a guest-friendship, and once it's established, you are expected to offer the same to your host should they ever visit. It's a ritual of hospitality, yes, but it's also used to establish alliances and can be passed down through generations. For example, in the Iliad, when Glaucus and Diomedes discover that their grandparents were guest-friends, they decide not to fight, but rather exchange armor.
Theoxeny is a common story you see in myth where a god (typically Zeus) disguises themselves as a mortal and requests to be hosted by someone. Should the host follow the rules of xenia, they'll be rewarded, but if they fail, they'll be punished or killed.
This is important to the Odyssey, as it comes up multiple times, but in particular, the cyclops, and the suitors. In both these instances, Odysseus arrives disguised and gives a false name, the practices of xenia are failed, and Odysseus reveals himself and punishes the one that failed to follow xenia. The suitors in particular fail xenia, as they both fail as hosts, AND as guests, for burdening Odysseus's household.
Xenia being treated as the golden rule comes across to me like a Christian reinterpretation, as while many Greek philosophers did have something similar to the golden rule, those were philosophers, and the idea that it's a religious command from a god seems much more in line with a Christian idea of where the rule comes from. (Note, I'm aware that other religions had something similar, even as a command from a god, but I highly doubt Nolan is drawing inspiration from those instances)
Roman portable sundial in the shape of a cured ham. The whimsical yet precision-crafted bronze timepiece was unearthed in Herculaneum in 1760 and quickly identified as a rare pocket sundial by its grid markings. The exact workings of the 'pork clock' have, however, only recently come to light thanks to new research.
Historians at Wesleyan University created an exact 3D-printed replica of the sundial, complete with its lost gnomon (the part of a sundial that casts a shadow) which was described by an 18th-century museum curator as having been in the shape of a pig’s tail.
Outdoor experimentation with the sundial confirmed that the device would be hung from a chain with the sun on its left side, allowing the pig tail to cast its shadow across the grid. Vertical lines on the grid represent the months of the year, while the horizontal lines indicate the number of hours past sunrise or before sunset.
The Roman user aligned the tip of the tail's shadow to fall on the vertical column of the current month. They then counted the number of horizontal lines from the top of the grid to the tip of the shadow, to reveal the hour of the day.
While fixed sundials were common in towns across the Roman world, this prosciutto clock is one of only around 25 portable sundials to survive from antiquity and one of the earliest known to exist.
The goalies cradle the ball because they believe it to be an egg and are trying to keep the other players from breaking it. Unfortunately they have also been led to believe that the egg's True Mother is one of the players and feels obligated to return the egg. Needless to say the winning team will get to hatch the Great Serpent.
and like why is there even still gender segregated tennis in the first place. it's hitting shit with a racket. anyone can do that against anyone. like I feel like we've had pretty significant proof that women can and do whup any man's ass at tennis for uuuuuuh however long the Williams sisters have been doing it. what on earth is the point of "sex testing" the players. let them all just hit the fucking balls at whoever they want who gives a fuck.
after evaluating my finances and my spending habits, I've found that it might just be more beneficial to ask my vet to put me down
Подстава
this is not a helpful translation, google.
oh
5 0 Y E A R S A G O
Happy Moon Landing Day! ❤️👩🚀🌛
Can we pick up “diamour” for a nonbinary partner again? Because that word was nice and pretty as heck.
It came from “diamoric”, which describes the non-straight, non-same-gender but intrinsically queer nature of relationships involving a nonbinary person (or multiple nonbinary people).
So like, a relationship between a girl and an agender person is diamoric and the agender person is the girl’s diamour!
Or, an androgyne and a genderfluid person dating are diamours!
I just love that word so much!
Something I find incredibly cool is that they’ve found neandertal bone tools made from polished rib bones, and they couldn’t figure out what they were for for the life of them.
Until, of course, they showed it to a traditional leatherworker and she took one look at it and said “Oh yeah sure that’s a leather burnisher, you use it to close the pores of leather and work oil into the hide to make it waterproof. Mine looks just the same.”
“Wait you’re still using the exact same fucking thing 50,000 years later???”
“Well, yeah. We’ve tried other things. Metal scratches up and damages the hide. Wood splinters and wears out. Bone lasts forever and gives the best polish. There are new, cheaper plastic ones, but they crack and break after a couple years. A bone polisher is nearly indestructible, and only gets better with age. The more you use a bone polisher the better it works.”
It’s just.
50,000 years. 50,000. And over that huge arc of time, we’ve been quietly using the exact same thing, unchanged, because we simply haven’t found anything better to do the job.
i also like that this is a “ask craftspeople” thing, it reminds me of when art historians were all “the fuck” about someone’s ear “deformity” in a portrait and couldn’t work out what the symbolism was until someone who’d also worked as a piercer was like “uhm, he’s fucked up a piercing there”. interdisciplinary shit also needs to include non-academic approaches because crafts & trades people know shit ok
One of my professors often tells us about a time he, as and Egyptian Archaeologist, came down upon a ring of bricks one brick high. In the middle of a house. He and his fellow researchers could not fpr the life of them figure out what tf it could possibly have been for. Until he decided to as a laborer, who doesnt even speak English, what it was. The guy gestures for my prof to follow him, and shows him the same ring of bricks in a nearby modern house. Said ring is filled with baby chicks, while momma hen is out in the yard having a snack. The chicks can’t get over the single brick, but mom can step right over. Over 2000 years and their still corraling chicks with brick circles. If it aint broke, dont fix it and always ask the locals.
I read something a while back about how pre-columbian Americans had obsidian blades they stored in the rafters of their houses. The archaeologists who discovered them came to the conclusion that the primitive civilizations believed keeping them closer to the sun would keep the blades sharper.
Then a mother looked at their findings and said “yeah, they stored their knives in the rafters to keep them out of reach of the children.”
Omg the ancient child proofing add on tho lol
I remember years ago on a forum (email list, that’s how old) a woman talking about going to a museum, and seeing among the women’s household objects a number of fired clay items referred to as “prayer objects”. (Apparently this sort of labeling is not uncommon when you have something that every house has and appears to be important, but no-one knows what it is.) She found a docent and said, “Excuse me, but I think those are drop spindles.” “Why would you think that, ma’am?” “Because they look just like the ones my husband makes for me. See?” They got all excited, took tons of pictures and video of her spinning with her spindle. When she was back in the area a few years later, they were still on display, but labeled as drop spindles.
So ancient Roman statues have some really weird hairstyles. Archaeologists just couldn’t figure them out. They didn’t have hairspray or modern hair bands, or elastic at all, but some of these things defied gravity better than Marge Simpson’s beehive.
Eventually they decided, wigs. Must be wigs. Or maybe hats. Definitely not real hair.
A hairdresser comes a long, looks at a few and is like, “Yeah, they’re sewn.”
“Don’t be silly!” the archaeologists cry. “How foolish, sewn hair indeed! LOL!”
So she went away and recreated them on real people using a needle and thread and the mystery of Roman hairstyles was solved.
She now works as a hair archaeologist and I believe she has a YouTube channel now where she recreates forgotten hairstyles, using only what they had available at the time.
Okay, I greatly appreciate the discussion here about the need for interdisciplinary work in academia, and the need to reach outside of academia and talk to specialists when looking at the uses of tools, but somehow people always have to turn this into a “gotcha!” where the stuffy academics get shown up (even though this very thread shows some archeologists reaching out to craftspeople to ask about how tools are used because they recognize the need for that knowledge and expertise).
“A hairdresser comes a long, looks at a few and is like, “Yeah, they’re sewn.”
“Don’t be silly!” the archaeologists cry. “How foolish, sewn hair indeed! LOL!”
So she went away and recreated them on real people using a needle and thread and the mystery of Roman hairstyles was solved.”
Did they? Did they really? The archeologists all laughed at the plucky hairdresser and then she proved her theory by simply recreating the styles?
See, what actually happened is that Janet Stephens (the hairdresser/hair archeologist in this post), who published an article about her theory in The Journal of Roman Archeology in 2008, spent about 6 years of research pursuing her idea that perhaps Roman hairstyles were sewn hair and not wigs. She did both hands-on experimentation sewing the actual hair, and more traditional research reading through a ton of sources. This is coming from an interview done with Stephens herself:
“Lots and lots of reading, poring over exhibition catalogs, back searching the footnotes to the reading and reading some more! It helped that I am fluent in Italian and, in 2006, I took a German for reading class. Working in my spare time, the research took 6 years.”
“I am an independent researcher, but my husband is a professor of Italian at the Johns Hopkins University, so I have library privileges there. We are friendly with colleagues in the Classics/Archaeology department and at the Walters Art Museum. They were kind enough to send me articles and clippings, read drafts and help with some picky Latin, though I try not to impose.”
(Source: http://www.thehistoryblog.com/archives/14729)
Wow, so people in the Classics/Archeology department and at the art museum sent her articles and clippings and HELPED her with her research as opposed to laughing at her in their gentleman’s club! It’s almost like people working the archeology/art history these days aren’t all stuffy old white guys from the 1950’s!
Stephens also presented her work at the Archeological Institute of America Conference, and according to the interview I cited above, it was apparently well received: “It seemed to create a a lot of buzz and people said they enjoyed it. It’s not every conference where you go to the poster session and see “heads on pikestaffs”!”
Like, there’s plenty to be said about the ivory tower and the need for interdisciplinary work, and the racism/sexism etc. that newer researchers are working against, but framing this story as “hairdresser totally shows up the archeologists with her common sense!” is needlessly shitting on the academics involved here (and the humanities in general have been struggling to maintain funding at many universities in the US, they don’t need to be further attacked), as well as greatly over-simplifying and downplaying Janet Stephens’ achievement. I think it’s more respectful to acknowledge the six years of work that she put into the project than to tell the story like she just sewed some hair and then all the archeologists’ monocles popped out.
I want to point out that the original post actually fundamentally misunderstands the original article. This was not a case of the archaeologists not recognising the artefact type and a leather worker identifying them, this was a case of the artefact being so unexpected in this context, that it was almost missed. Here is a direct quote from the article:
“The first three found were fragments less than a few centimeters long and might not have been recognized without experience working with later period bone tools. It is not something normally looked for in this time period.”
The archaeological team almost missed them because these bone fragments were both tiny and unexpected as “[the] technology [was] previously associated only with modern humans”. As in, Neanderthals had not been shown to have even been capable to make these artefacts before that point. I don’t think people quite understand how big of a deal this is - this is about the equivalent of finding pottery in a modern human group about 20 000 years ago (they haven’t but that’s the level of *that shouldn’t be there*)
This was identified *by the archaeologists working on the project* because they’d found them before. They fully knew what these artefacts were in the first place, they just didn’t expect to find them there.
Then to prove it, they replicated the use-wear by buying a modern tool off the Internet and doing microscopic analysis. There was not a single modern leather worker mentioned in either the article linked or the actual paper put out. That is absolutely something that would have been acknowledged in both of the papers.
This paper was revolutionary in our understanding of Neanderthal crafting capabilities, recognisied by brilliant and diligent archaeologists and this entire narrative of incapable stuck up archaeologists is an insult to their work.
The women who recognised that the blades were being stored out of reach of children were also archaeologists. Janet Stephens’ research is part of a legitimate branch of archaeological research called Experimental Archaeology. Experimental archaeology has been practiced academically/professionally since the 80s. I’m a hobbiest in a lot of historical crafts and have been the person that a colleague turned to when struggling to identify an artefact. We were able to figure out what it probably was because I knew what use-wear to look for and how to find parallels.
The narrative that archaeologists are opposed to interdisciplinary work is very frustrating as so many of us, including myself, are strong proponents for it. We are very happy to talk to any and all professionals who will talk to us and highly value modern parallels (sometimes a bit too much, actually)