âYe gods, it doth amaze meâa man of such a feeble temper should so get the start of the majestic world and bear the palm alone.â
â Cassius, The Tragedy Of Julius Caesar
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Game Changer & Make Some Noise

Kiana Khansmith

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Xuebing Du

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Jar Jar Binks Fan Club
YOU ARE THE REASON
Game of Thrones Daily

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@kait-blackhound
âYe gods, it doth amaze meâa man of such a feeble temper should so get the start of the majestic world and bear the palm alone.â
â Cassius, The Tragedy Of Julius Caesar
the thing about recovery is that you need to actively choose it.. even and especially when you relapse, you need to start again, over and over and over, as many times as needed. just know that by choosing recovery youâre on your way to something brighter, bolder and better. i love you.
I guess August 4th is an unofficial holiday called National Night Out,âŠwhere neighborhoods across America host cookouts and block parties?
Iâve certainly never heard of it, but my landlady says itâs a thing. She made a bunch of tacos. Local police even stopped by to hang out with their K-9 partner.
Whether itâs a national thing, or just a [my city] thing, it doesnât matter. Iâd just worked a 5-hour shift, so I holed up in my room with snacks in order to avoid people.
i don't really like it when western mythological terms are applied haphazardly to essentially unrelated ideas. this is a completely lost battle but a lĂłng is really not a dragon, it is its own thing with only surface level similarities
i especially dislike many works that try to fold all sorts of different mythologies into a single consistent schema because they tend to heavily privilege western conceptions in doing so- see 'dragonology' books twisting basically every mythical reptilian under the sun into the mould of 'a species of dragon', implicitly centring the beowulf-style firebreather as the default from which all other mythologies derive, or basically anything that does worldwide vampire bloodlines
relatedly a qĂlĂn is not a unicorn, a fĂšnghuĂĄng is not a phoenix, and a jiÄngshÄ« is not a vampire, and it can impede understanding when they're approached from the standpoint of being the 'chinese version' of these concepts from western myth
Once when I was in undergrad, someone described something as âproblematicâ in class and our professor was like, âThatâs cool, but âproblematicâ doesnât really mean anything. It means that the thing youâre describing has a problem, and in and of itself thatâs not bad. Art, especially, should always have problems, or else itâs not interesting and not art, either. It sounds like youâre trying to say that this is bad, but you donât want to say âbad.â Is that right?â
So from then on whenever one of us called something problematic, he would make us talk it out until we could name the âbadâ thing we were hinting at. In this particular class, 7/10 it was some type of oppression, and the remainder was like, âIâm uncomfortable because this is very new/confusing/pushing boundaries that made me feel safe.â
Once we stopped calling things âproblematicâ and stopping at that, class got way more interesting and... we all had to say, like, âthatâs racistâ or âthatâs misogynisticâ or âew capitalism grossâ out loud, which a lot of us had never done in a classroom before. Or we had to be like, âUhhh... Iâm not sure whatâs so bad?â and confront our own beliefs and that was maybe even more useful.
Anyway. Whenever I see the word problematic, I canât help but think of this professor being like, âGood starting point, now letâs get specific.â I think when we have to commit to saying âthatâs ___â it requires a lot more careful thought about the truth and impact and complexities of whatever weâre claiming. Sometimes there really is some bullshit afoot, and also sometimes itâs art, and it should be full of problems, because thatâs what art is.
#'this is present in the text' is often a good first step #but those second and third ones (naming it; describing its function) are vital (via @elucubrare)
Once when I was in undergrad, someone described something as âproblematicâ in class and our professor was like, âThatâs cool, but âproblematicâ doesnât really mean anything. It means that the thing youâre describing has a problem, and in and of itself thatâs not bad. Art, especially, should always have problems, or else itâs not interesting and not art, either. It sounds like youâre trying to say that this is bad, but you donât want to say âbad.â Is that right?â
So from then on whenever one of us called something problematic, he would make us talk it out until we could name the âbadâ thing we were hinting at. In this particular class, 7/10 it was some type of oppression, and the remainder was like, âIâm uncomfortable because this is very new/confusing/pushing boundaries that made me feel safe.â
Once we stopped calling things âproblematicâ and stopping at that, class got way more interesting and... we all had to say, like, âthatâs racistâ or âthatâs misogynisticâ or âew capitalism grossâ out loud, which a lot of us had never done in a classroom before. Or we had to be like, âUhhh... Iâm not sure whatâs so bad?â and confront our own beliefs and that was maybe even more useful.
Anyway. Whenever I see the word problematic, I canât help but think of this professor being like, âGood starting point, now letâs get specific.â I think when we have to commit to saying âthatâs ___â it requires a lot more careful thought about the truth and impact and complexities of whatever weâre claiming. Sometimes there really is some bullshit afoot, and also sometimes itâs art, and it should be full of problems, because thatâs what art is.
#'this is present in the text' is often a good first step #but those second and third ones (naming it; describing its function) are vital (via @elucubrare)
Is it just me or do a lot of people in our/my generation use the whole... "the world is fucked, everythings terrible, nothing will ever get better, and we'll all burn alive in the climate crisis or die by nuclear bomb" mentality as, well, a cop-out to avoid thinking about their futures?
Girl you are not dying tragically young as a victim of societal collapse. Start taking your education seriously, make a long-term plan for how you want to achieve your personal, financial, and career goals with realistic expectations, and research different types of retirement funds đ "late-stage capitalism" is not going to kidnap you in the night and take away all your power over the scary things in life to turn you into a passive victim of circumstance any time soon
"But this time its different!" Its really not. The Cuban missile crisis almost had the world blow up, and it didn't. The cold war that set the stage for it existed in a constant state of the threat of nuclear annihilation.
Our world map today looks completely different from how it looked a thousand years ago. Nations and empires have risen and collapsed. Wars have been waged over petty bullshit that changed names and borders. Empires that were once thought invincible and perpetual crumbled to dust within a peasant's lifetime as they tilled their fields and worried about crop failure. The invention of flight, motion pictures, and the automobile chased the coattails of WWI and the great depression. Children played mischief games and elders complained about kids these days being too soft and sensitive during the fall of the Roman empire.
Our generational struggles are not uniquely terrible compared to any other generation's. Your life will not come to a dramatic and cinematic end to all of humanity and the world as we know it any time soon. The world will change and evolve as it always has throughout all of history and all of its constant perpetual bullshit, and you will continue to live on regardless of the outcome. Yes, even if you're queer. Yes, even if you're trans. Yes, even if you're neurodivergent. Yes, even if you're racialized. Set up your 401k and find ways to guard against becoming senile not if, but when you grow old.
Every generation before us has fallen victim to the logical fallacy that we're living in uniquely bad times and worried about the world ending because 1) you have a lot of information about the bad things going on right now 2) in contrast to the decades and centuries past you don't have information how it ends.
World War II was uniquely terrible and we know it ended in 1945 and was followed by an era of huge economic growth in the west.
I think it's important to keep perspective on this not only to make some plans for your own life, but because there is purpose in engaging with politics and the small footprint you can leave on your community right now.
Yes it's worth it to pressure your local government to move in the right direction for important issues, yes it's worth it to come together with local non-profits, friends or neighbors to tackle an issue close to your heart. That is how change happens.
Because the world isn't ending today or next year or even in 10 years. You will be there and it's going to be nice to look at a tree that you planted today that had 10 years to grow.
Dogs serve as a kind of virtue eater for Americans to pour all of their kindness into without the risk of improving society or being nice to someone with any agency
Source: @laceypaigepoetry on Instagram
A HAMMERHEAD????
I attended a campfire presentation by a park ranger who described Osprey as "both the pickiest and least picky eaters of all time."
They're the pickiest because they only eat things they can catch by plunging into at least six feet of water feet-first and are as close to their maximum carrying capacity as possible, to maximize calories-per-trip.
They're the Least Picky because so long as something fits those parameters, Osprey will go for it.
The ranger then showed us an extensive slide show of the local osprey in flight with their catches, which included: trout, carp, snakes, bass, eels, small sharks, ducks, surprisingly large catfish, a nerf football, muskrats, a summer sausage that fell off a boat, sneakers, a fish previously thought to be extinct in the area, a Barbie Doll, and another osprey.
Osprey (Pandion haliaetus)
Brown pelican (Pelecanus occidentalis)
I am learning to imagine the future:
My sycamore tree began life in the gravel at the edge of a parking lot. If trees can feel pain, that is a painful, unlucky death. I carefully dug it up and put it in a pot I made out of a disposable cup.
Hello small one. This world may be cruel, but I will not be.
I decided to take care of it, not expecting it to survive, and when my sycamore tree unfurled one tiny leaf and then another, it chiseled a tiny foothold in my terrified brain, the kind of brain that doesn't remember a world before the atomic bomb and before 9/11.
I googled the lifespans of trees. My neurons had to stretch and expand to accommodate what I learned: My sycamore tree may live five hundred years. It's hard to think something so big. In twenty years, my baby sycamore tree will be three stories tall, and the home of many creatures. In five years, my sycamore tree will be taller than I am. In one year, it will be summer.
There's this concept called sense of foreshortened future where people who have lived through trauma can't conceptualize a future for themselves because deep down they don't expect to survive, When I look forward, all I see is fire and death, melting ice and burning sky. We were raised Evangelical. All we see is Judgment Day, except there is no heaven.
But now there is a tiny gap in the wall, a crack in the door of my cell
and on the other side, I see a tree
There is, in the future, a great old sycamore tree, full of clean winds and the stir of a thousand wings. A hundred years from now. Fifty years from now. There will be forests in that world. There will be a world.
It takes courage, but we have to imagine it.
Most tree species can live in excess of three or four hundred years. I think I'm learning something. I think there are ancient voices saying hello small one, touch the dirt and the leaves, for now you are part of something that cannot die
in 2030 I will be thirty years old and the world will not have ended and there will still be hummingbirds, and we will have photos of the stars more beautiful than we can now imagine.
I planted an Eastern Redcedar; they may live nine hundred years. There will be nine hundred years. The people in that time will remember us. Maybe we will meet the aliens (hi aliens!).
I will blow out the candles on many birthday cakes in a world where there are wolves in dark forests far from home. I am learning to imagine the future. I learned recently that elk were reintroduced to the Appalachian Mountains after over a hundred years of extirpation, and that they are expanding their range.
That tiny crack I can see through now opens a tiny bit more:
Maybe elk will pass through my hometown, maybe there will be a forest where the pasture is on the high hill that I can see from my home
say it, say it, say it: ten years, thirty years, a hundred years from now
I am learning to imagine the future. There is a crack in the wall of this prison, of this machine, of this darkness, and through it, I see a tree.
today
all the âpeer pressure is badâ education we give kids is practically useless because all it cares about is telling them that Drugs Are Evil rather than the much more useful lesson of âthe person who responds to you saying you donât drink by telling you theyâll find a way to get you to is also going to be shitty about all your other boundariesâ.
god forbid you teach kids that their consent should be respected rather than about the inherent immorality of all the sinful actions of their peers
If you tell them that their boundaries should be respect then they'll start wondering why the adults in their life don't respect their boundaries and we can't have that
Just finished hamlet & had to share THIS
btw this is literally what goes down. itâs great.Â
You just know the ye olde peasants went NUTS at that last part
We donât say sblood enough we should bring it back
go away forever with me
need a hat that says I WONT SPEAK UNLESS SPOKEN TO AND ITS NOT BECAUSE IM DISINTERESTED AND DONT LIKE YOU I JUST DONT UNDERSTAND SOCIAL INTERACTION AS WELL AS MOST PEOPLE AND ASSUME BY DEFAULT MY PRESENCE IS UNWELCOME AS A PRECAUTIONARY MEASURE SO I KEEP TO MYSELF BUT I DONT MIND IF YOU INITIATE so i can wear it to work
@unofficial-autism-post
I love that thing when people get a little bit tongue-tied and garble what theyâre trying to say so they make a little âbleghâ đ noise and start over. verbal reset button. hitting the top of the tv to unscramble the signal