Sten Enthusiast @louveseat - Tumblr Blog

Here we are folks. @bloopdydooooo and I have been working on our very scientific research of assigning fursonas to the dropout cast (+ some extra...) and i have drawn 36 of them. more coming some time in the future, but enjoy this for now!!!! full list of (more specific) animals in the id's for the images!!! ty Cecil for that one!!<333

also not everyone fit in the tags and i cant ramble in there like i usually do with the 30 limit HELP!!! im sorry everyone past image 7....

#dropout

princerevenant

I am both wound and blade, the torturer and the flayed

#berserk #guts (berserk)

stolligaseptember

Varje år får en andhona ungar i en av Umeå universitets innergårdar och vallas genom Samhällsvetarhuset ut till dammen 🦆

#video #animals #waaah that's so cute

eastern-lights

Throughout the history of Thedas, there had been multiple attempts to set the Litany of Adralla to music, both to serve as a memory aid and to have the melody provide a sense of comfort to the petitioner, in addition to the protection from demonic forces the litany itself provides.

None of these compositions have quite managed to rival the popularity of the rather controversial Mother Nicana version, which will be presented to you shortly.

Born in Jader in 7:56 Storm, Revered Mother Nicana was a figure as beloved by her faithful as she was inconvenient to her superiors.

Ever practical, as well as a fierce advocate for following the spirit of the Chant, regardless of the politics of the time, she faced criticism from peers in the Chantry for choosing the original Tevene text as the basis for her composition. When pressed, she simply answered that if she could find a single translation that fit the original's metre, she would consider it.

In spite of this short-lived controversy (or perhaps because of it), this version became popular especially among those who had need of the litany for practical uses, such as the Mourn Watchers of Nevarra.

The following are two performances of Mother Nicana's Litany of Adralla. One was performed by the lay sisters of the Tantervale Chantry. The other was heard sung in Kirkwall's Lowtown by an initial survivor (presumed to have been a minstrel employed in the Hanged Man tavern) of the catastrophic fallout of Anders' destruction of the Kirkwall Chantry in an attempt to protect himself and several others from the demons that surrounded them.

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#dragon age

dalishious

Thedas in textures

#dragon age

mimmixerenard

"Tu es moi" ("You are me") and "Tuez moi" ("Kill me", 2nd person plural, command) sound eerily similar.

#the batter (off)#off (game)#i need to lie down after seeing this

ac3tinium

dragon age shitposts

#dragon age #dai #dorian pavus

whataslayeris

Buffy x Dean parallels [Find someone else]

BtVS 1x12. Prophecy Girl

SPN 4x16. On the Head of a Pin

#spn #btvs #buffynatural

unteriors

Grönbo, Örebro County, Sweden.

#ja det var ju ett grönt bo #passande ortnamn

freddesbokhylla

Ärligt talat tycker jag att det borde vara högre krav för att simhallar ska bli HBTQ-certifierade i Sverige idag. Det är löjligt hur många simhallar som säger på sin hemsida att de är certifierade, men sen kollar man trivselreglerna och ser att det är typ omöjligt för transpersoner att bada där. Du kan inte:

ha krav på att alla ska duscha (nakna, dessutom)

endast erbjuda duschrum för herr och dam

förbjuda att vuxna går in i "fel" duschrum (och dessutom vägra svara på hur simhallen bestämmer vilket som är rätt och fel)

och fortsätta kalla dig HBTQ-vänlig.

Det går liksom inte att göra rätt som trans badgäst när reglerna är så. Det spelar ingen roll om simhallen har särskilda omklädningsbås som HBTQ-personer kan byta om i när alla ändå delas in i binära duschrum efteråt. Åtminstone en av de tre punkterna måste ändras för att transpersoner ska kunna följa reglerna, och minst två för att transpersoner (eller jag, i vart fall) ska vara bekväma. Den första regeln är den som jag faktiskt tycker borde vara kvar, av hygienskäl, men om inga anpassningar görs är den ju lättast att skippa.