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blake kathryn
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"I'm Dorothy Gale from Kansas"
š
icyghini twinkie
cherry valley forever
he wasn't even looking at me and he found me
𩵠avery cochrane š©µ
we're not kids anymore.
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@morganiteproto
Normal caterpillars. š
boiled caterpillars!
dj armpit pervert would like you to put your hands up in the air
please be perverted about me in these trying times
erika kirk being handed the golden opportunity to be the face of conservatives for the rest of her life and then fumbling it instantly by being genuinely unlikable and off-putting will always be funny to me almost as funny as remembering that charlie kirk got shot in the neck and died
love or hate flowery you cannot deny his impact on the vocal stimming community. his jarona
everyone has replied to this with a completely different voice clip
pour one out for all the adults who grew up "gifted" and dont know how to not feel like a failure for not making 100k a year yet
so many misguided metaphors around violence and desire. if the open maw of a panting beast fills you with the want to be devoured, that does not make you prey. while the rabbit trembles in fear, its deepest desire is to run. evolution demands it. in fact, the desire to be eaten does not make you any small animal at all.
it makes you a fruit.
Say it with me! Wheelchairs arenāt sad! Mobility aids arenāt sad! Mobility aids are instruments of freedom!
Forgive me if this is inappropriate but
So are
colostomy bags
Diapers
insulin pumps
Oxygen systems
Braces
catheters
rollators
hearing aids
compression garments
prosthetics
FREEDOM AIDS
- canes
- service animals
- noise cancelling headphones/ear defenders
- wheelchair attachments
- fidgets
ITāS DISABILITY PRIDE MONTH YALL
BE UNAPOLOGETICALLY DISABLED AND TAKE UP ALL THE SPACE AND TIME YOU NEED!!!!!
One of my hottest transfeminist takes that I have is regarding drag and ballroom actually. Read the whole thing in depth instead of skimming it then getting mad at me.
I think that the US transfemme desire to disown drag/ballroom is a symptom of both white cultureās destruction of ancestral ties and the importance of cultural continuity, and of the predominantly white ignorance of it as a gentrified Black art form similar to how whites treat other Black art. They want a destruction of it because they see the effects and results of the gentrified version and assume thatās all there is/was.
In particular itās frustrating because while some drag queens are cis, a lot are trans women, non-binary, or otherwise transmisogynized and drag/ballroom and the tipping culture associated with it existed in part because the transmisogynized are so fucking unemployable and it provided/s a method beyond mutual aid for the redistribution of money, through the labor of performance.
In relation to trans women, I view drag queens as a pathway to transness similar to crossdressers, femboys, (unfortunately) sissies, and similar - where although the perception of them currently may cause harm to the perception of trans women at large due to the ways they compromise with predominantly white cishetero society to allow transfemmes to explore their gender, they are, in fact, still functionally people within the spectrum of transfemininity even if they havenāt fully accepted their gender expansiveness for themselves. Harm they cause to the perception of transfemmes does not lessen them from that societal assignment, any less than we can say Caitlyn Jenner, Blair White, or Kelly Cadigan are less trans women because of the harm theyāve done to the perception of trans women. They are all, in effect, varying levels of transmisogynized whether they realize it or not.
When I was in DC I knew a lot of drag kings/queens and literally 95% of them are trans and either came to drag/ballroom as a way to explore their gender through art and/or make money bc poor, or started it and it was a gateway to unlocking their gender. Not counting the cis performers elevated by stuff like RuPaul, who is explicitly transphobic, I think I can count on my hands how many cis performers Iāve met. Hell, even with RuPaul shit a number of drag artists who have been on his shows later come out as trans (such as Bosco, who I literally grew up with), in part because they suppressed their transness publicly to maintain their career until they reached a point the blowback of coming out wound impact them less. Pulling a F1NNSTER to keep cash flowing for survival, if you will.
Iunno like. The earliest Balls we have records of were literally 1880-90s, predominantly Black (the oldest drag/ballroom performer we have records of was a Black trans woman from DC), and was one of the only safe places for trans people to exist as themselves. So I find the idea of writing it off due to a much more recent gentrification and commercialization of it as ignorant as how people often treat other demonizes or commercialized Black art.
āI just donāt like the spectacle it makes of transness and harm it causes-ā
Baby all Blackness is spectacle to crackers and An Amount of modern drag is white people doing minstrelsy of all Black women - not in the sense of gender at all but in the sense of race.
Like. A lot of Black culture in the US specifically is Big and Loud *because* of the repression of it weāve faced and the force towards respectability politics, which has echoed to queer culture because queer culture in the US is made vast majority from Black culture. Our existence is a spectacle so why not make a show out of why they hate us and try to erase us so that they canāt get rid of even more.
Hating āthe spectacleā of an actual performance art form is solidly rooted in white supremacy and white cultural notions of propriety/respectability. Many aspects of āspectacleā seen in drag are directly taken from Ballroom or adapted from it/vogueing.
In summary: traditions are meant to change with situational, cultural, and environmental need but still be sustained as part of a culture. Gentrification is a poison to this that makes it harder for those the culture belongs to to practice it as it should. White ancestral shame is a poison that makes them think they should nuke everything historic/cultural that makes them uncomfortable regardless of whether itās theirs or whether itās something they stole and gentrified. Also yeag like,,, itās a job/gig income predominantly for societal āundesirablesā to make money when theyāre under/unemployed due to marginalization. And itās also been gentrified to *gestures at RuPaul, et al.*
No matter what you think about drag or ballroom, poor predominantly racialized trans folks still gon be doing it because it is part of our culture no matter what tv shows and big names and people who have only seen those do to it, and itās always going to be seen as one of the ādisreputableā pathways to transness that makes other trans people look down on them because of the complicated ties to transmisogyny, because until someone publicly says the words āIm also a trans womanā, WE also view them as a personification of what we fear the world sees us asāa man in a dressārather than an egg finding their way to gender in a way we deem unacceptable because it doesnāt align with how we think it āshouldā be done.
And I think thatās on us honestly, not on them. If we say it can take as long or as quickly and as easily or messily for someone to sort out their gender as needed, this also has to be extended to the transmisogynized we view as ādisreputableā regardless of if/when they reach a conclusion we deem acceptable or whether they die in the shell, never able to remove their masks fully.
Aight yall gon head and eviscerate me now
Also as a clarification, I am not saying that you, personally, must enjoy/like/do drag or ballroom. Im saying that drag, crossies, sissies, femboys, etc. are all transmisogyny paradoxes because of the way they interface gender exploration with surviving doing so in a transmisogynistic system by compromising for safety or a degree of acceptance within spaces theyāve found accept it.
Like, as an example, I *hate* sissies because of the racism endemic to sissy culture, but I still recognize theyāre transmisogynized regardless of the harm they do or the disgust I feel towards them.
I also had someone comment on it as a facet of US cultural imperialism, of which I do want to note - drag/ballroom based on Black origins was spreading outside the US back in the 1800s/early 1900s too, thereās photos from other countries of balls explicitly influenced by Black Balls mainly started by Black folks in said countries, an example being early 1900s photos from France of both transmasculine and transfeminine Black people. While modern gentrified drag is 100% exported as part of US cultural imperialism, its original spreads outside of the US were via Black diaspora in-culture. I honestly couldnāt tell you definitively where it stuck and where it didnāt from that original wave, but itās important to know it existed that way.
I have some physical books on this I might see if I can add to the archive tbh, if I can Iāll reblog this again with links.
Every glasses-related poll honestly needs to be separated into diopter ranges like wrestling weight classes bc every timeeeeee these +1.25 bitches are in the notes like "OMG why would you wear glasses in the shower!! why would you wear glasses having sex!!" because without them i am functionally blind. you may as well turn the lights off at that point bc i am feeling my way to the pussy like Velma. those are my eyes, bitch
Every glasses-related poll honestly needs to be separated into diopter ranges like wrestling weight classes bc every timeeeeee these +1.25 bitches are in the notes like "OMG why would you wear glasses in the shower!! why would you wear glasses having sex!!" because without them i am functionally blind. you may as well turn the lights off at that point bc i am feeling my way to the pussy like Velma. those are my eyes, bitch
there's a kind of tragedy in realizing that, for the first time in your life, you don't want to die anymore, after so many years of trying and failing. ...what am i supposed to do, now that the feeling is gone? mornings are still hard. transmisogyny is still crushing. days are still painfully long. but that feeling, that want for death, for escape, the will to seek it out, is suddenly... gone. what caused it, i don't know. stopping spiro helped, i think, but that isn't all of it. the feeling was ever-present long before i started spiro or HRT at all. but, regardless, the next morning is suddenly so horribly bearable of a thought. to be honest with you? i don't know how to fill the void that feeling left behind. maybe thats the cruelest part of all this. it was a fundamental part of me, and now i'm left with the task of patching up a gaping hole in my psyche.
...now i've got a lot more days to figure that out. thats not too bad, i guess.
i think i'm going to spend this life with my sisters. i'm gonna have rough days. i'm gonna have days when nothing goes right, i'll have days when it all feels so horribly overwhelming and days when i'll want to go. but they'll all be okay in the end, because i'll have my sisters and the things i love to do. the sun still rises and sets, yeah?
i have so many days left to figure out how to live, and i know i'm not alone anymore. i will never be alone again. i'm still shaky, i still cry, i'm still scared of so much, i'm still broken. but thats cuz i'm human, i think. i like that. it means i have so much i'm afraid to lose now. Turn around and face me, sister. I'm grabbing your face with both my hands and staring into your eyes. We're gonna make it.
bus is my friend. shes no train but shes trying her hardest in a world that hates her
tāes woke toi š¦š«µ toi tāes un woke leftšš tu supporte les trans pis les pronoms toi š¤Øš³ļøāā§ļø veux-tu savoir mes pronoms? š„±š„ mes pronoms? š³š¤ que/bec. fran/Ƨais. bar/be/que. go/habs/go.šš bleu pis rose šš¹ toi cāest quoi tes pronoms? vas-y. dis moj tes pronoms?š§šŖ joe/bi/den? ru/paul? š¤š jāvas prier pour toi š«¤š