Saint Francis preaches to the fish, lithograph by Felix Timmermans.
Saint Francis preaches
to the fish, lithograph by
Felix Timmermans.
Beep boop! I look for accidental haiku posts. Sometimes I mess up.
cherry valley forever

❣ Chile in a Photography ❣
NASA
No title available
todays bird
Not today Justin
we're not kids anymore.
noise dept.
DEAR READER

Andulka
Mike Driver
styofa doing anything
One Nice Bug Per Day
he wasn't even looking at me and he found me
let's talk about Bridgerton tea, my ask is open
Monterey Bay Aquarium

shark vs the universe
almost home

ellievsbear

izzy's playlists!

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@perdiventare
Saint Francis preaches to the fish, lithograph by Felix Timmermans.
Saint Francis preaches
to the fish, lithograph by
Felix Timmermans.
Beep boop! I look for accidental haiku posts. Sometimes I mess up.
New Seeds of Contemplation by Thomas Merton
do you take any interest in liberation theology? if so, do you recommend any books/papers about it?
my recs—alves theology of human hope, yountae beyond man, keller political theology, moltmann theology of hope, rivera poetics of the flesh, rivera-pagán god the liberator, rose theology of failure, sobrino christology at the crossroads or christ the liberator, spivak can the subaltern speak, ateek justice and only justice, boff ecclesiogenesis, freire pedagogy of the oppressed, tonstad god and difference (esp chapter on abortive ecclesiology), segundo liberation of theology, thurman jesus and the disinherited, liew and segovia colonialism and the bible, menéndez-antuña bridging the interpretive abyss, tinker spirit and resistance. the rest i'm sure you know—cone, williams, gutiérrez
unorthodox nourishment in the old testament—the famine, fasting, cannibalism therein. there is voring of god, too, natal and faithful. there're unruly hungers, like those for the ripest fruit; there're nazarene vows for nectar and locusts only, refusing groups of food in full. regulations on the look or feel of feasts; guerrilla thirsts; a god that likes you longing, looking for the yummy and getting the gross (like icons, their tin, melted into your founts; or loaves from heaven rotting in your touch). relational, ethical, nourishment in this narrative is irregular, flitting. the holiest things fall in between the teeth here
Willi Geiger Sankt Sebastian
Oil on canvas, 122 x 100 cm, 1914
Sketch
too open in the old testament, he longs for closure; less lonely in the gospels, he flees. i’m trying to tell you that god never finishes himself, or, that the referent for this liturgical cycle is ‘coming’ for a reason
"you’ll not know the time," the rabbi from nazareth tells us, "the lord’s coming—you’ll not know the time." these are the verses for the first morning of advent. like a thief, like a nightmare, like the rain, like the regret of the old testament; he’s likening himself to these, telling us that the feel of him is regularly off-line, though natural, though milky. "remain here until you no longer can"
"i like the locusts and the honey on your lips," god tells the man in the river. "i like how repentance feels on you, and i like your fingers on my neck, and your eyes, and your eyes, and your eyes." in the verses on this second candle of advent, god is the son of nazareth, now. god has flesh, now, and kin, and a name. he’ll never let that go
Jennie Malboeuf, God had a body
he and i fight. there is no rite for repentance, no viscera on the rim of the chest in the holy of holies. his love is my love, though his violence is foreign. the root for 'holiness' means 'removed,' like that
I understood something fully today, out under the light. I fully processed that I do not believe in a god that micromanages everyone's life. I do not believe in a god that punish people by plying them with catastrophic illnesses and grief. I believe in a divine that only took flesh to console us and promise the absolute liberty of free will and all of its good and bad consequences. I believe in the irreducible possibility of joy, of holding space for warmth and beauty in spite of all the ugliness of trauma. I believe in a god that love unconditionally and knows us not as finite individuals but as heaps of potential.
It's such a great comfort to my heart and a balm to my soul.
references for reading and studying the hebrew bible (named the old testament for some, the tanakh for others)—
biblegateway makes available most translations. ethical, responsible versions used in academia include the nrsvue (here with commentary) and the jps (here, on sefaria, with hebrew notations). software like accordance is helpful for those familiar with languages.
on languages—here is more on learning biblical hebrew. here are my recs on hittite, sumerian, akkadian (huehnergard, caplice), ugaritic, and aramaic.
holding the narrative alongside introductory material is meaningful—here is a list of many, and here is the book assigned in most syllabi. here is yale’s free, open lectures
finally, oxford offers entries on heuristics and methods that might help move religious study further in meaning. here are recs for my method
looking to read the old testament for the first time? keep these resources for later. for now, all you need is an nrsvue version, supplement with an intro textbook, or a commentary
trinity diagram felt a little overdesigned so I mocked up a simpler version that's easier to understand
if you're still having trouble understanding, just think of the trinity as three flowers blooming from the single stalk of god
@heresylog is this correct or heresy?
The new design is not heresy. @toskarin's addition is heresy.
My understanding is that the particular heresy in question is partialism ☘️
The doctrine of the Trinity is a key doctrine to the Christian faith. It sets forth who God is and how God acts. It clarifies how there can
we have no sign of how christ treated his betrayer on a daily basis, you know. we do know he was trusted with money, and that they had no idea it would be him. when it was said that one of their number would betray their lord, not one of them nodded sagely and said “i knew it, it’s judas.” not one of them.
how easy it would have been for him to put distance there, to just step away, to lessen the pain and the sting every time judas looked at him. but no. no, not christ. it was always, always, always love.
there is constant agony over the knowledge that jesus CHOSE him. a crowd, a following, all of israel to chose to be one of his closest friends, and jesus looked at the multitude and met the eyes of the one with a greedy heart and jealous mind and he said “that one.” he looked at his betrayer, the one who would commit the Sin of Sins, and he smiled and he said “father, give him to me.”
“let him be mine.”
“i choose death. i choose pain. i choose to let this one know my heart before he breaks it.”
he could have been delivered up another way. someone else could have told the priests — someone could have seen the group and known and ran to earn payment. someone who was unaffiliated, whom they wouldn’t have known and been so hurt by.
but no. no, jesus looked at him and loved him.
god made the job harder in no physical manner, only with love. and so no one has ever, i think, broken the lord’s heart so thoroughly as judas. because he let the serpent into the nest and made it comfortable, walked toward the hungry lion with welcoming arms.
in the end, it was also the story of us, betraying him who we had no reason to betray, and suffering the burden for it when we refused his grace. our redemption in the arms of him whom we worst offended. “while we were yet sinners”
judas is the story of grace overflowing, cascading, washing over us all. jesus pulled him into dances, had inside jokes, sat next to him at meals, ruffled his hair in the mornings, winked at him during sermons. judas was no outcast — he was in jesus’ close circle, his family. jesus stayed up late sometimes with him and talked about stars while the other disciples slept around the fire. they had dialogue about old testament verses and their meaning, swapped stories of their childhoods, kissed each others’ mothers on the cheek. judas heard his sermons and likely had comments, questions, ideas, adorations. (because jesus chose to lead him but judas chose to follow) they were blood brothers, until judas shed jesus’ blood, sold his brother for silver, did not listen when all the earth cried out. (all creation, all eternity building to this climax) (cain and abel) (joseph and judah) (yeshua and judas) (we’ve heard this before, we know how it ends don’t we, god bring the plot twist or avert our eyes)
most powerful of all, when christ washed his feet. kneeling, wrapped in a towel, and silently, gently, lovingly he lifting the feet of his betrayer to intimately clean them.
“i knew it, it was judas” never came from any of their mouths, not even from the mouth of he who knew. instead he smiled, and the kiss was only expected. “i knew it, it was judas” “father let him be mine”
“i choose judas”
Judas and Peter are foils of one another. Jesus also knew that Peter would betray him as well, but the exception is that Peter redeemed himself by coming back. Judas did not get that chance.
It’s taken me a long time to get it but the reason why Christianity works for me after decades of exploring other spiritualities is that Christianity, in its best places, says “Trust this Creation and the Creator behind it as the single priority in your life.” It can take a while to dig past all the Platonic popular reinterpretations but at the bottom of it you don’t have to transcend, you don’t have to separate yourself from this world and take on a “spiritual life” - you don’t have to escape the body or the earth or the trees because you are part of this Creation and all of Creation is being made new again. So you eat your hamburger and hug your friend and laugh while fishing and trust in this visitation by this God who became humanly embodied and did all those same things and promised everything is taken care of and that’s it, that’s literally it. This is the day the Lord has made; let us rejoice and be glad in it.
I’m so grateful I’ve found that.
Is there masochism in the scriptures? Not necessarily like sexually but like. religious masochism.
the register of sex entails more than orgasm and reproduction, and so there is a masochism in the hebrew narrative, and it is sexual. the self harm of the prophets—especially ezekiel, and his shibari. sackcloths and other forms of mourning. refusal of visions and summonses, or, returning to the one that kills you (saul, samson, etc). remember the one sex model of the ancient near east—hurting the self might have the form of hurting material, or hurting others. the aqedah is masochism, as is the first murder. remember, finally, that the narrative sees you as one of its figures, and that reading some moments—rape fantasy, violence, sacrifice—asks masochism of you
The spirals are spiraling
ngl the amount of times im reading breakdowns for the examination of conscience and seeing 'have i knowingly mutilated my body' is making me feel a little sick
anyways, shout out to Christians who self harm, be it small or large, often or rarely, with blades or fire or anything.
shout out to Christians with eating disorders. with anorexia, bulimia, binge eating disorders, EDNOS, and anything else that might hurt your relationship with yourself and food.
shout out to Christians with body dysmorphia and poor body image or sense of self.
shout out to mentally ill Christians, be it depression, or psychosis, or anxiety, or anything
shout out to us who struggle, who are suicidal, who have attempted or want to attempt.
shout out to all of us. our existence and our struggle is not sinful.
i hate to be that person that asks for rbs, but of all the posts on my blog, this should be the one you reblog. being mentally ill and christian is so isolating. it might not seem like much, but sometimes a little bit of solidarity— of not feeling alone— can make all the difference