Do Yâall remember the Pentagon Papers?
When Daniel Ellsberg leaked them in 1971, the government panicked precisely because they all came out at once. The documents landed as a single, overwhelming moral event. They collapsed official narratives about Vietnam in one blow and ignited public outrage that couldnât be staggered or softened. The lesson power learned from that moment was not âdonât lie,â but ânever let the truth arrive whole again.â Since then, exposure has been redesigned to arrive in pieces that are manageable, deniable, and endlessly debatable.
Do Yâall remember MKUltra?
When details of the CIAâs human experimentation program began leaking in the 1970s, they didnât surface as a single reckoning. They emerged through hearings, partial disclosures, missing files, and official shrugs. By the time the public understood the scale, which involved drugging civilians, experimenting on prisoners, and destroying records, the moment for accountability had already passed. The psychological effect was profound because people learned that even when the state admits to grotesque abuse, nothing necessarily follows.
Remember Edward Snowden and the NSA surveillance revelations?
This is one of the clearest modern parallels to the Epstein files debacle. At first, the disclosures were shocking. We saw mass data collection, warrantless surveillance, and the scope of the security state laid bare. But instead of a single, sustained confrontation, the information also arrived in waves. Each revelation triggered a brief spike of concern then followed by normalization. Over time, the public absorbed the idea that privacy was already gone and resistance was futile. Surveillance didnât end. Folks simply adapted their expectations downward. The system didnât change, but the public psyche did.
You can also look at how the Catholic Church handled its abuse revelations. For decades, cases surfaced one diocese at a time, one report at a time, and one country at a time. The incremental exposure delayed full institutional reckoning and allowed the Church to posture as âaddressing the issueâ while continuing to protect itself. By the time the pattern was undeniable, many people were already exhausted, cynical, or resigned. Again, horror became procedural.
What all these cases share is the same psychological outcome. When wrongdoing is revealed slowly, the public never experiences a unified moral demand moment. Instead, people are trained to live alongside the knowledge. To scroll past it. To argue about details. To accept that âthis is just how it isâ and nothing happens to powerful rich men.
