time is an illusion, lunchtime doubly so

MG ▪ 28 ▪ they/them

[blazeofbones]

Happy Pride Month

[out-of-context-tng]

[beanmanhard]

Comrade Data's friendly advice for the betterment of mankind

[7andaswitch-blade]

A coyote cools off in the drink fridge at a Quiznos in the Chicago Loop, 2007

“It did not growl. It did not make any sounds. It just tried to get in. Apparently it was scared and tried to shelter itself,” said Ray Zavalas, Quiznos employee.

[tennesseewillams]

LGBT = Lets Go Buy Tix for the MOVIESSSSSSS

[tennesseewillams]

HOW DID I MISS TBIS. YEAH

[souvenirs]

[spitfaggot]

happy birthday, gilbert baker. (june 2, 1951 — march 31, 2017)

[screenshotsblog]

The Rules of Attraction (2002)

[leaky-heart]

Something about dysphoria idk

[lamignonette]

[macbxth-pdf]

“ Are butches butches because they love femmes? Or because there’s something about our gender expression? It would seem to be just sort of a moved point. Like how many angels can dance on the head of a pin, which came first the butchness or the lesbianism. Except, there’s another one of these great misunderstandings. If you simply identify that butch and femme go together like love and marriage, horse and carriage. Soup and sandwich. Then it leaves out butches who are attracted to other butches. It leaves out femmes who wanna be with other femmes. It leaves out bisexual butches. It leaves no area at all to define why some women are so masculine and yet are heterosexual. To me, being butch doesn’t mean what you do in bed. I mean to be butch on a street, that’s what being butch is to me.”

Butch Activist and Author, Leslie Feinberg

Outlaw - Leslie Feinberg : Alice Lebow : Free Download, Borrow, and Streaming : Internet Archive

A video-verité manifesto made with self-identified gender outlaw, author and activist, Leslie Feinberg (1949-2014). Raw and confrontational,

Timestamps for quote: 19:39 - 20:37

[hagenlastkiss]

Victoria De Angelis - Måneskin

[newloverofbeauty]

Louis Stettner:  Bathers, Cote d’Azur  (1950s)

[gatheringbones]

“Some modern lesbian philosophers, such as Marilyn Frye, have lamented the lack of a lesbian sexual language and the paucity of lesbian sexual codes and rituals. I have always been struck by the ahistorical quality of this yearning for a public lesbian sexual self, since lesbian life in America from at least the thirties through the sixties was organized around a highly developed sense of sexual ceremony and dialogue. Indeed, because of surrounding oppression, ritual and code were often all we had to make public erotic connections. Dress, stance, gestures, even jewelry and hairstyles had to carry the weight of sexual communications. The pinky ring flashing in a subway car, the DA haircut combed more severely in front of a mirror always made me catch my breath, symbolizing as they did a butch woman announcing her erotic competence. A language of courtship and seduction was carefully crafted to allow for expression of both lust and love in the face of severe social repression.”

— Joan Nestle, The Persistent Desire

[blond-shell]

[yesterdaysprint]

Hartford Courant, Connecticut, March 9, 1906

[thegreatgildy]

[depsidase]

[tracesofsandalwood]

Lindsay Lohan calling paparazzi on herself while holding an "I Love You" teddy bear outside of her ex girlfriend,Samantha Ronson's house at 4AM to make her new girlfriend jealous,2011