Wenn der Wein so Arsch ist, dass Frau Holle höchstpersönlich meint "Schätzchen wie wärs wenn du einfach Klöße machst, ja?"
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Wenn der Wein so Arsch ist, dass Frau Holle höchstpersönlich meint "Schätzchen wie wärs wenn du einfach Klöße machst, ja?"
In modern folklore, Frau Holle (or Holda, Perchta, Berta) endures as a complex domestic and seasonal spirit. Perhaps her most famous portrayal is in the Brothers Grimm’s tale “Frau Holle” (Kinder- und Hausmärchen, no. 24), where she is depicted as an elderly woman who bestows gold upon a hardworking girl while punishing her lazy step sister. Medieval traditions further reveal her dual nature: ecclesiastical texts, such as those by Burchard of Worms, connect her with demons while popular folk traditions consider her a household spirit and regulating domestic order. Over time, Holda became conflated with figures such as Herodias, Diana, and Perchta, linked to fertility, spinning, and moral judgment, winter, Yule and even the Wütende Heer (“raging host”).
Linguistic evidence traced Holda to the Proto-Germanic root *hulþaz—meaning “gracious” or “friendly”. However, the appearance of “unhulþons” (demons) in the fourth-century Gothic translation of the Bible, such as seen in Mark 1:34, suggests that Holda may be a figure with roots in the pagan past rather than a myth originating in the late Middle Ages.
The translator of the Scripture named Wulfila (c. 311-c. 383) used the term unhulþo (pl. unhulþons) as a lexical equivalent for Greek δαιμόνιον (with privative un-, meaning “malevolent being” or “evil spirit.” fem: “unhulþo” and masc.: “unhulþa” - Grimm, Teutonic Mythology P. 266). As the essay “Holda: Between Folklore and Linguistics” (Indogermanische Forschungen 113, pages 312-338) points out, Wulfila use of unhulþo suggests Goths were familiar with the term and had already been used among the Goths long before he translated the Bible.
The essay “Holda: Between Folklore and Linguistics” goes on to state: “ The existence of unhulþons tells us that the pious concept behind (un)hulþ- is ancient. The application of this term to the demons of the Bible demonstrates the strength and importance of hulþs to Goths as a cultural principle of daily life. That unhulpo, like Holda, was feminine (as opposed to the Greek demons the term translated) implies a continuity in folk belief, that is, a Germanic *hulþo that developed into Frau Holle. Whether this was an individual goddess or a nickname that could be applied to both pagan deities and Christian saints will remain unknown.” (P.334)
What if Disney adapted Mother Holle?
I don't know if Disney would, but if I did, I would make Frau Holle the protagonist, instead of the diligent daughter. She is an important person in folk tales and folk belief in her own right and there are so many cool things to explore about her:
Some tales say she is the leader of the Wild Hunt, which might steal people away that are out on nights that they should not be.
Others that she rules over a sort of "in between" piece of heaven (like the beautiful garden the girls reach after falling into a well) and that she takes in the lost souls of unbaptised children, who thought innocent are cruelly denied entrance to heaven.
Some folktales make her into a powerful elven queen who might help lovesick young men or industrious young women, but punishes the greedy.
Just as in the fairy tale she often watches over the art of spinning, sometimes teaching humans how to grow flax or rewarding talented spinners.
In every story she's as likely to show up as an unassuming old woman or a regal young one, or to take either form as she pleases.
I've written before about a Frau Holle that does not send the kind girl home to her abusive family, because I like the version of Frau Holle (or Holla, Holda, etc.) that is a guardian of children.
Jacob Grimm argued she was a pre-Christian Germanic goddess, and I'm not sure I'd go that far. But she is a legendary figure in every sense of the word and I think she'd make a great protagonist for a more epic, cinematic tale than the Grimm fairy tale most people know her from.
Same anon who stumbled onto your work today. Love how you've integrated Frau Pertcha into this. She barely shows up in media like Krampus or Nick/Santa do.
She has a parallel?/softer form called Frau Holle.
https://sites.pitt.edu/~dash/grimm024.html
Well mostly softer. It's funny because even before I stumbled across Pertcha in your work i was already thinking of the story above. Please keep up the good work, it has made my day a bit lighter and my burdens less heavy. Thank you
Thank you!
Something interesting about the fact that crone goddesses are associated with spinning wheels/weaving, and also associated with winter and fate and inevitability. And the fact that grandmothers love to crochet and sew and knit. Aren't we all gods and goddesses.
Frau Holle
Frau Holle is perhaps one of the most documented and recognizable Continental Deities. There's a lot to cover so you're going to appreciate the Read More link here, but for the uninitiated Frau Holle is in charge of:
The weather, the fae, the wild hunt, death, the milling of souls, beauty, babies, the home, spinning, chores, labor, and a slew of animals like cows and sheep.
The girl took care of everything to Frau Holle's satisfaction and always shook her featherbed vigorously until the feathers flew about like snowflakes. Therefore she had a good life with her: no angry words, and boiled or roast meat every day.
Krampus, Frau Holle & Tschaggatta — Monster High customs inspired by Alpine and Germanic winter folklore. ❄️