"The Khawarij Cyber Zeitgeist"
6 March 2025
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"The Khawarij Cyber Zeitgeist"
6 March 2025
Digital Artwork
What is a ‘Madkhali’?
Astrology
Al-Sayyid 'Ali ibn Nasir al-'Alawi on Sermon 78 of Najhul Balagha: When Amir al-mu'minin decided to march towards Nahrawan to suppress the rising of the Kharijites, `Afif ibn Qays al-Kindi said to him, "This hour is not good. If you set out at this time. then instead of victory and success you will face defeat and vanquishment." But Amir al-mu'minin paid no heed to his view and ordered the army to march that very moment. In the result the Kharijites suffered such a clear defeat that out of their nine thousand combatants only nine individuals saved their lives by running away while the rest were killed. Amir al-mu'minin has argued about astrology being wrong or incorrect in three ways, firstly, that if the view of an astrologer is accepted as correct it would mean falsification of the Qur'an, because an astrologer claims to ascertain hidden things of the future by seeing the stars while the Qur'an says: Say: "None (either) in the heavens or in the earth knoweth the unseen save Allah... " (27:65)
Explore the history of the Khawarij, early Islamic radicals who are the theological and philosophical ancestors of modern terrorists like Al Qaeda and ISIS
Explore the history of the Khawarij, early Islamic radicals who are the theological and philosophical ancestors of modern terrorists like Al Qaeda and ISIS
The War Against Kharijites and Facilitators Working at the Behest of Enemy Elements Will Continue Until Its Logical Conclusion: Army Chief
Bannu: Terrorist groups, including the Kharijites, are carrying out operations against Pakistan from Afghan territory.
Army Chief General Asim Munir stated that terrorist groups, including the Kharijites, are carrying out operations against Pakistan from Afghan soil. The use of foreign weapons in terrorist attacks is proof that Afghanistan has become a safe haven for such elements.
According to a statement from the Inter-Services Public Relations (ISPR), General Asim Munir visited Bannu, where he was received by the Corps Commander Peshawar. The Army Chief was briefed on the ongoing operations and the overall security situation in the area.
The ISPR statement further mentioned that the Army Chief visited the CMH Bannu to inquire about the well-being of the injured soldiers. He praised the soldiers' high morale and steadfastness and expressed heartfelt condolences to the families of the civilians who lost their lives in the Bannu cantonment terrorist attack.
According to the Pakistani Army spokesperson, General Asim Munir addressed the soldiers in Bannu and praised their courageous efforts in thwarting the attackers' evil intentions.
The Army Chief stated that the Pakistan Army will continue to play its role in ensuring the security and stability of the state, and the brave soldiers immediately neutralized the perpetrators of the incident.
General Munir added that the planners and facilitators of this heinous attack would soon be brought to justice, exposing the true intentions of the anti-Islamic Kharijites who target civilians.
He further emphasized that national unity is crucial in the fight against terrorism, and the Pakistan Armed Forces will leave no stone unturned in ensuring the protection and safety of the people.
General Asim Munir also highlighted that terrorist groups, including the Kharijites, continue to operate from Afghan territory against Pakistan, and the use of foreign weapons in these attacks is clear evidence that Afghanistan has become a safe haven for such elements.
The Army Chief concluded by stating that no institution will be allowed to disrupt Pakistan's peace and stability.
Another early Islamic sect -the Khārijīs- similarly developed the tombs of their own martyrs in Iraq as sites of sectarian memory. Distinct from both the Shī'a and the proto-Sunnīs, the Khārijīs tied their origins to the events of the Civil War: like the Shī'a, the Khārijīs saw Ṭalḥa and his fellows at the Battle of the Camel as rebels but, unlike the Shī'a, the Khārijīs came to see ‘Alī as a disbeliever to be fought as well. Over the first/seventh and second/eighth centuries, different Khārijī groups rebelled against the ruling authorities in Iraq and the tombs of some of these Khārijī fighters emerged as powerful Khārijī communal spaces. Khārijīs preparing for battle would reportedly travel to the tomb of Ṣaliḥ b. Musarriḥ (d. 76/695) near Mosul in northern Iraq, where they would then ritually shave their heads, a distinct Khārijī identity marker. When another Khārijī leader was buried in Baṣra in the late first/seventh century, the cemetery’s owners reportedly “hated this . . . fearing that the Khārijīs would make the grave into a place of pilgrimage.” These and other reports suggest that the tombs of Khārijī leaders were significant spaces in Iraq for Khārijīs’ performance of their specific sectarian identity.
Adam Bursi (A Holy Heretical Body: Ṭalḥa b. 'Ubayd Allāh's Corpse and Early Islamic Sectarianism)
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