Some suffering Crowley for you all!
And yes. I shot him, which means that HE CANT BRAID HIS HAIR BY HIMSELF AND AZIRAPHALE WILL HAVE TO DO IT FOR HIM MY PLAN IS COMING ALONG PERFECTLY
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@thatfiend-blog1
Some suffering Crowley for you all!
And yes. I shot him, which means that HE CANT BRAID HIS HAIR BY HIMSELF AND AZIRAPHALE WILL HAVE TO DO IT FOR HIM MY PLAN IS COMING ALONG PERFECTLY
Book!Crowley is Cool, but heās also so so afraid and so stressed and so nervous all the time, and thatās actually what makes him so Cool.
I keep coming back to glibly describing the Ineffable Husbandsā arcs in the book as something along the lines ofāAziraphale gave up on an Eternal Heaven for interesting books and fine wine, Crowley faced Hellās Wrath for good food and long napsā. The exact Earthly Delights arenāt important, thereās plenty of intersection anyways, but their relation to their respective sides is.
Book Aziraphaleās arc is about disconnecting himself from Heaven ideologically. He was already somewhat jaded about Heaven and aware that theyāre Not So Different from Hell in some areas (āYou'll be amazed at the kind of things they can do to you, down there.ā āI imagine they're very similar to the sort of things they can do to one up there.ā) and disobeying his side obviously cannot be easy or safe for him - but the thing that's most important to his arc is that he did still keep insisting Heaven is fundamentally Good on some level, that Heavenās victory in the Final Battle is assured and itāll bring about a better world.
But for the sake of his individual hedonistic pleasures, he started working against this abstract ideas of a 'better world' and Heaven's ideas of 'goodness'. Because what's the point of an ideal world if it has no sushi restaurants or CDs? Gradually also getting more rebellious and morally disillusioned with his 'Side' and doing more 'unheavenly' and morally-gray things, until he was disparaging Heaven openly through the mouth of a preacher and passive-aggressively challenging the Metatron's authority at the Airfield.
And Crowley... well, the difference here was clear from the Beginning.
Aziraphale's worries about doing 'the wrong thing' seem to be mostly about... how he wants to make the right decisions because the right decisions are good. I'm sure he's got more practical worries about disobeying orders, but the focus is on the internal conflict between Heaven's orders and his personal sense of morality. Crowley however... doesn't want to have done the 'right thing', because it can get him into troubles.
Crowley always knew heās working for āthe Bad Guysā. Heās not totally ideologically disconnected from Hell either (āāBut it nearly worked," snapped Crowley, feeling he should stick up for the old firm.ā) but heās fully aware of what it means to be a Demon working for Hell tempting people into Evil deeds so that their Souls can be sent to Eternal Damnation. And he's got layers upon layers of rationalization and justifications for it, and he has found genuine passion and pride in his unique modernized form of sin-spreading that feels more mischievous than outright harmful, but underneath it all, Crowley just knows he's gotta keep pleasing Hell, or else.
His cool, confident, laid-back attitude is not exactly a faƧade, but it serves for a good counterbalance to what happens whenever he has to interact with his higher-ups (lower-ups?). Where even if he tries to still play it up like he's Cool Guy Crowley and he's totally chill and smug with higher-raking Demons, like Hastur and Ligur, the moment they break away from the area he feels is 'safe' (his MO as a tempter, in which he already proven himself to the Management) and shift to the End of Days, he clamps up and becomes nervous and 'haunted'. The narration, when describing his POV, sometimes tries to underplay it as just annoyance or frustration, the way that it tries to underplay his guilt in meddling in the affairs of Humans before the M25 and Adam plop that guilt right in front of his face, the way it tries to underplay his relationship with Aziraphale as a reluctant Arrangement of convenience despite all evidence to the contrary, butā¦
But Crowleyās fears about Hell are the most overt, probably because, well, his entire part of the plot is about being forced to accomplish a Very Important Task for his bosses (unlike Aziraphale, who until his āsummonsā to the Final Battle, was perusing a personal side-quest no one in Heaven gave a shit about), and so theyāre pretty much always breathing down his neck.
Thatās what this whole āa Demon canāt have Free Willā thing is really about. Itās less about him being Ontologically Evil, and more about, well, the Cold War Spy metaphor, heās forever stuck in a shitty morally-compromising job, that despite all of the perks that allow him to live his affluent and effortlessly cool life, he could not leave, escape, disobey or fail at without suffering horrible horrible consequences.
But when faced with the prospect of losing Earth, and all of the experiences that come from living on it, even the most basic ones like a long sleep after a heavy meal, he tries anyway. He knows the consequences, he feels helpless and terrified, but he still risks Hellās Wrath for food and naps.
...Well, his first plan is one that he convinced himself is relatively āsafeā. An underhanded, cowardly trick worthy of one of Hellās best tempters, but also informed by his very Earthly understanding of how the world works. If he performs his job as the Antichristās āGodfatherā as exemplary as heās expected to, but places Aziraphale in to āthwartā him then Armageddon could fail without Hell being able to place the blame on him. Probably. Hopefully.
And when it all falls apart and Hell does start coming for him. Well, first of all, itās important that itās in the same sequence that introduces us to Crowleyās idea of indoor gardening, which within the context of the book is absolutely him venting what he feels about the way Hell treats himā¦
And Crowley keeping that thermos of Holy Water in his flat shows that heās been clearly paranoid of something like that happening for a while now. Itās a fear thatās been growing for longer than just the eleven years of the plot. And now itās coming true. And Crowley has no choice but to face it. And he succeeds. Like, thatās part of whatās important about...
Crowley was outnumbered against two more powerful Demons. He was scared and he was underpowered and he faced one of his constant nightmare scenarios and he won. He outsmarted these two technically-more-powerful Demons with a little bit of foresight and a goofy pop-culture reference and a clever use of his natural Demonic abilities but mostly his natural (and very Human) cunning and knowledge of then-modern technology and his ability to play it cool even when he is scared and then he WON.
And from here on out, his road to Tadfield, to trying to stop the Apocalypse openly and directly, is basically him doing increasingly brazen and brave things, increasingly facing even more of his fears now that he's already got Hell pissed and after him. First trying to find Aziraphale at the burning Bookshop (clearly not as dangerous to him as it would be to a normal Human, but I won't say there was no risk of Discoporation), and then resigning himself to sacrificing the Bentley, and then crossing through the M25...
Like, the reason why this famous quote is so important...
Is because Crowley's optimism is truly 'underneath it all'. It's absolutely not self-evident. His inner monologue is always full of anxiety and fears and worst-case scenarios leaking through, thinking about how he can do nothing to stop Armageddon, thinking about how screwed he'd be if Hell finds out he fucked up Armageddon, thinking about how screwed up he is now that Hell found out that he fucked up Armageddon. One of the lines proceeding this one is literally "All was black, gloomy and awful. There was no light at the end of the tunnel-or if there was, it was an oncoming train." For the most part he might seem like a total pessimist, but he just... keeps going. He's cynical (that's his job!) and he's terrified and he just keeps going!
It's, y'know, layers. On the surface Crowley is this confident, laid-back and cool Demon that loves excitement and is costing through life not worried about anything, traffic cops chasing him around for speeding is just good fun so he can dunk on them. Below that, he's stressed out and scared, fretting about what will happen to him if he falls out of relative favor in Hell. But below even that, he is an optimist. A confident and utterly cool optimist.
And then he makes it to the Airfield, in the coolest way he possibly could, and... like, there are so many little character moments during the Airfield Climax. His insistence, with 'fatalistic gloom' that Adam stopping Armageddon wouldn't make a difference, but then his glee when he realizes that Aziraphale had found an out and joining him, even though it's clear how afraid he is of Beelzebub and that he is pissed with him... And then Satan comes.
Aziraphale's decision to stay and fight Satan is about his ideological disillusionment arc. Sure, fighting Satan might technically seem Angelic, but he makes it clear that he does it to 'make up' for all the troubles he caused Humanity as a representative of Heaven, explictly putting his 'Job' and Crowley's 'Job' as equally problematic, with no attempt to make himself morally superior. But for Crowley, when Aziraphale asks him to stay and help him fight, Crowley realizes that with all of his greatest fears already realized, all of his worst-case-scenarios having already come true, with nothing more to lose (well, I suppose he's still got Aziraphale to lose, but since the Angel already made up his mind to try and fight the Adversary, it's not like Crowley can do anything to stop that)... He is actually 'free' now.
Crowley realizes that deep down, he can and he wants to do such a brave and selfless thing.
Well, at the end, he doesnāt actually need to, but, like, itās the thought that counts, right?
I think thereās a tendency in Fandom to treat characters with a seemingly self-contradictory nature as either just one side of their character or the other. Either flattened to their surface-level characterization or people do notice their hidden depths, but treat everything around it as a false facade and not another essential element of their character (this happens to poor Book Aziraphale as well). Book Crowley isnāt just the laid-back, confident demon he seems on the surface, or just a terrified nervous wreck pretending to be cool and confident, he is both. His āCoolā attitude helps him cope with his fears and he is so utterly, utterly Cool not despite of, but because heās so afraid.
So a lot of people have been talking about how GO2-3 feels so very disconnected from GO1 (and on some level, GO2 and GO3 also feel disconnected from each other). And there are a few reasons people have been bringing up in terms of tones and themes and narrative structure and genre shifts, but also just in terms of characters. How no Book Omens characters except Crowley and Aziraphale appear or are even referenced in the latter two seasons (outside of a few oblique references to Adam as just 'the Antichrist' and a brief cameo of him in the 'Real' Universe).
And I do agree it does feel jarring, maybe if the fabled 'original' plans for GO3 have come to fruition and Young Adult Adam was actually relevant to the Plot (and maybe also promoted appearances by other Tadfield characters) it wouldn't have felt quite so disconnected. But⦠I think it's more than the individual Human characters themselves not appearing, there is a major and jarring shift in the way 'Good Omens' write Human characters between the Book, and thus also GO1, and Good Omens Seasons 2 + 3.
The original Human cast of characters was very Wacky and Quirky and Somewhat Exaggerated, just as much as our primary supernatural characters, Crowley and Aziraphale, were. The Them were pastiches of Kids Adventure Story Tropes, Newton Pulsifer were so bad with technology it was LITERALLY a superpower, Sister Mary Loquacious was a goofy well-meaning Satanist nun, we had an insanely determined Delivery Man just doing his job and trickster-y mad old seer and her activist occultist Professional Descendant and Shadwell, who is basically a living cartoon character.
Meanwhile, the Humans of GO2 and GO3 feel a lot more deliberately "grounded". Less goofy, no real chances of having strange-bordering-on-the-supernatural quirks, more generally "normal", even when they are in difficult situations like abusive relationships or estranged family members. The lack of the quirky narration explaining the characters' lives and personalities also lessens any comedic quirkiness they might have, but even disregarding that change, I think there was a noticeable shift. The most we have now is⦠what? 'Harry the Fish' being kind of a silly nickname and Brian Cameron playing Monopoly once.
I think this change in how Human Characters are characterized does kinda work in GO2, it works in tandem with the narrative focus being now truly on Crowley and Aziraphale's supernatural romance and Heaven/Hell Drama - there is just less narrative focus on Humans, and the focus that is there is used to contrast them with the supernatural characters' abnormality. And it works with the genre shift, from outright Comedy to Romantic Comedy, which although still being a 'Comedy' by definition, tends towards making it's characters feel more 'grounded' on some level⦠but it is absolutely one of the factors that make GO2 a fundamentally different work from GO1/Book Omens, which is only exasperated in GO3 as the story veered farther and farther away from being any sort of 'Comedy'.
But it's also⦠The characterization of the Humans isn't just important from the perspective of Book Omens/GO1 being a Comedy, it's important from the angle of it being a very Humanist Comedy. The characters are somewhat exaggerated and cartoony, but they reflect on the real strangeness and wackiness and messiness and self-contradictory nature of Humanity. They are a living demonstration of the reasons why Crowley and Aziraphale are so fond of us Humans, why we are the only ones with the real power to doom or save the world. Madame Tracy being both an unashamed scam-artist and the kindest person in the story, Sister Mary being both a satanist and a nurse and a bit of a scatterbrain and her transformation into a Serious Businesswoman, R.P. Taylor's failed attempts to adapt to the strange world around him... It's silly, it's goofy, but it's also all so very human.
And much like Crowley's 'modernized sin-spreading' being to blame for most of the world's everyday annoyances was inviting the readers to imagine a little of the magic of the setting in their real-life, this also extended to the quirkiness and magic of the human characters, do you ever feel like you're as bad with computers as Newt? Maybe the Weird Old Coot you know is secretly scamming an Angel and a Demon for a few hundred pounds a month? If the most important part of being a Witch is a practical mind and a kitchen knife, maybe you can be like Anathema as well?
And then, when GO2 suddenly makes all of it's Humans so⦠normal and saves most of it's quirkiness and Messy Drama to it's supernatural characters, it kinda feels like it's saying "Look, we all know Humans are boooring, let's focus on the Angels and Demons instead!" And⦠while there were Good Omens fans disappointed by GO2, because of the shift away from the Humanist themes in general or specifically because they loved the Book Omens/GO1 Humans and thus weren't 100% happy to see Good Omens turn entirely into the Crowley and Aziraphale Show. A lot of fans were fine with this shift⦠Because we were kinda interested more in the Angels and Demons. Like, I'm not going to pretend that I'm not one of those GO fans who always finds reading through the book's mostly AC-less middle third to be kind of a slog.
I appreciate the point of the Human cast thematically and intellectually, but speaking from a personal perspective, I can't pretend it that emotionally it actually 100% sold me on all of these guys being just as interesting as Crowley and Aziraphale. I think it would be fair to say the actual best Humanist thematically-consistent solution would be to try harder, flash out the Human characters even more, create new Human characters whose unique bizarreness and quirky charm and messy pathos can rival Crowley and Aziraphale's⦠But GO2's solution of just decentering the Humans while making them more grounded and sensible (including the most important ones being Crowley and Aziraphale's more grounded and sensible counterparts) worked because it was telling us this is just backdrop for the Supernatural Romance stuff, and then supplying us with the Supernatural Romance Stuff in spades.
Where the Problem truly rears it's ugly head is in GO3, which suddenly tries to pull out a big thematic curveball where actually the Supernatural Romance we've been building up for the last two seasons is now suddenly less important than the previously-sidelined theme of Humanity, and our main characters and romantic leads have to sacrifice themselves for the sake of Humanity and the whole thing⦠tries to end on a big uplifting message of how wonderful it is to be Human in the real world and it's actually so much better than being an Angel or a Demon in a fantasy world.
And this supposedly uplifting message fails for me and for many others for many many many different reasons. But one of those reasons is just that⦠I don't feel like this story actually believes in the beauty of our mundane non-magical human existence, it can't sell me on a message I just don't feel is sincere coming from it. Humanity has been so diminished in the overall story, the lack of Human characters with Agency in the narrative, the lack of a Human perspective in the climax, the moral gray complexity of Humanity abandoned for pure āHeavenlyā selfless sacrifice, the Human influence on our two main leads have been gradually underplayed and diminished and retconned out fromā¦
⦠to now seemingly insinuating that Crowleyās qualities have all been inherent to him since he bursted fully-formed out of Godās brow, long before the creation of Humanity, while Aziraphaleās character development is portrayed as if it was purely a result of Crowleyās influence and never a natural result of living among Humans for so many years.
But itās also about how⦠bland Humanity has become. Outside, again, of the Mob Boss having a mildly-dorky name and playing Monopoly once and otherwise running a totally normal casino, none of our humans can be as vibrant and wacky and weird and surprising as the supernatural characters, as the GO1/Book Omens Humans, as vibrant and wacky and weird and surprising as actual real-life Humanity.
Even Crowley and Aziraphaleās Human counterparts, the versions of them that supposedly have True Free Will, are just portrayed as the blandest, most diluted, least compelling versions of the original Crowley and Aziraphale.
GO1 (and especially Book Omens) writes all of its Human characters with an honest desire to celebrate Humanity, with all of its strangeness and all of its mundanity. Whatever it was always 100% effective for me or not, when it said normal humans are just as interesting and compelling and unique as the Angel and the Demon, I felt like the story believed it.
GO2 felt like it was saying āLook, we all know Humans will never be as interesting or cool or dramatic as an Angel and Demon falling in love, so letās just focus on that, okay?ā and that was certainly tonally and thematically discordant with the original story, and I have some mixed feelings about that and others have even more negative feelings about it, but it worked as its own standalone thing because it was honest with itself, it was supplying the audience with a generous amount of the thing it did care about and think was cool and compelling.
GO3 is trying to say that actually our mundane ephemeral real-life is actually so much more magical and miraculous than being an immortal with mild reality-warping powers, itās trying to loop back to a closer perspective to GO1, but itās still feels it has the same view of Humanity as GO2. Itās putting on a false smile trying to explain to me why itās so much better to be a Human, a weak, bland, boring Human then to be the supernatural characters it is clearly far more interested and thinks are far cooler. And while I would very much like to believe that living as an ephemeral human is a wondrous, miraculous thing, because I am an ephemeral human and thatās the only option I have.
But itās hard to believe it, when GO3 just doesnāt seem to.
yararara! tbhx animation meme š
I LOVE THEM MY PARENTS šš
This is so old btw
Because the current state of the Good Omens fandom makes me really sad, I promised myself I would try to refrain from posting my negative thoughts about the finale...
But you know what? I just saw pictures of angelCrowley and 'Anthony' back to back, and maybe this is me being stupid and in denial, but Iām only realizing now that this 'Anthony' is, in fact, a "reincarnation" or whatever of angelCrowley and NOT demonCrowley, the being we spent the story with, the being he became after millennia of experience on Earth - I mean THE Crowley, our Crowley, Aziraphaleās Crowley, and I just...
It makes me even more furious than I already am. They erased nearly everything that was making this character interesting. After showing us time and again how terrible Heaven was, how free will is important, and why labels shouldnāt matter as long as you stay true to who you are deep down ("just a little bit a good person", "just enough of a bastard", "just an angel/a demon who goes along with Heaven/Hell as far as he can"), they told us that a fallen angel was a bad thing, that it shouldnāt exist after all. They ended with two 'angels' falling for each other.
I wonder, what happened to shades of grey?
I fell in love with those two because they were are far more complex than what it says on the tin. I donāt give a damn about the purest of angels. I care about characters who ask questions, who doubt, who evolve, who fight for what they believe in, who love unconditionally, despite the odds.
And to think about all the other narrative decisions made in that finale...
What a shame that ending was. What a terrible, terrible shame.
"It would have been easier if you'd just said yes."
original
They wrote their own story.
āØļøsome thoughts under the cut, feel free to ignore it and just enjoy the pictureāØļø
Art by Ā Elizabetharte1
Posted with Permission (reprint/edit and/or commercial use prohibited)
I'm not okay
Crowley can act like heās cooler than everyone in the world. He can make the words flow effortlessly, loves a drink, can be intimidating.
Only a certain Angel knows what heās not, in fact.
___
RedbubbleĀ Ā | Ā Buy me a coffee - goes towards my transitioning expenses x
sometimes violence IS the answer <3 (I AM JOKING PLEASE DONT ENGAGE IN VIOLENCE) tw blood
So Anathema and Newt's big gesture of burning the 2nd prophecies book, to finally break free of the predestined life she was forced to live all her life, so they could finally embrace their free will... Just meant nothing since 7 years later they'd be obliterated into oblivion anyway. What was the point of that? What was the message? The book never gave us clear ones, it gave us free will to choose our own meaning. S3 basically slaps you in the face with The Only Possible Way TM and that's somewhat meant to be empowering.
"Grace Ryland is Rocky's dog" is such a funny fucking dynamic when you think about it
Eridians are further behind than humans technologically right? They dont have computers, relativity, quantum mechanics, etc. In fact, Eridians probably dont even know about the Big Bang because their atmosphere would filter out most of the cosmic microwave background radiation we use to detect it. On a human timeline, theyre anywhere between like early-mid 20th century. Rocky's basically a cosmonaut.
So the human civilization is pretty advanced from Rocky's perspective. Rationally he understands this. On a conceptual level he knows this to be true.
But at the same time... imagine youre one of the first ever cosmonauts to make it into space. Then you meet a 10 year old alien dog who cant do 2+2 without pulling out its calculator. It forgets everything constantly and has to keep notes everywhere, like it basically lives in Memento (2000). Also if it doesnt nap constantly it gets even stupider. And you somehow has to reconcile this with the fact that this dog has a better understanding of physics than your entire civilization does. Like the dog knows how the universe started.
Art by @wingly-coded
This is exactly what I wanted to see in the finale. The film was completely devoid of any emotion. They deserved at least an embrace. A desperate, long-awaited one, full of love, the desire to protect, and to love forever⦠Perhaps with tears, but tears of relief, as well as the longing from a long separation...