please look through the hiroshima peace memorial museum's august 6 exhibition and the stories of victims and survivors. today, august 6, is the 80th anniversary of the bombing of hiroshima, and saturday is the 80th anniversary of the bombing of nagasaki. please consider these events not only as a series of numbers or even a single day in world history but as the living hell they created for hundred of thousands of people. i realize a lot of people in the world probably don't know as much about the actual circumstances experienced by the people of hiroshima and nagasaki, as well as the indigenous people (downwinders and marshallese) affected by nuclear arms testing by the us, so instead of getting any more angry about how people talk about it (and how they dont talk about it) i just want to share. the images in those links are hard to look at but it's important, if you're in a safe place, please take the time to sit with them and what they say to you, it would mean a lot to me. all of the peace museum's permanent exhibitions are accessible for free online, i strongly recommend exploring them. & free palestine
today is the 81st anniversary of the bombing of hiroshima. august 9 is the 81st anniversary of the bombing of nagasaki. please take some time to remember the lives that were destroyed in these senseless attacks. it's also important to remember that there is no limit to what the united states is willing to do to any people it considers an obstacle to its imperial interest and there is no limit to what it will say in attempt to justify these atrocities.
If I may add something I read for Hiroshima day:
From Setsuko Thurlow's Nobel peace prize acceptance speech in 2017:
I speak as a member of the family of hibakusha -- those of us who, by some miraculous chance, survived the atomic bombings of Hiroshima and Nagasaki. For more than seven decades, we have worked for the total abolition of nuclear weapons.
We have stood in solidarity with those harmed by the production and testing of these horrific weapons around the world. People from places with long-forgotten names, like Moruroa, Ekker, Semipalatinsk, Maralinga, Bikini. People whose lands and seas were irradiated, whose bodies were experimented upon, whose cultures were forever disrupted.
We were not content to be victims. We refused to wait for an immediate fiery end or the slow poisoning of our world. We refused to sit idly in terror as the so-called great powers took us past nuclear dusk and brought us recklessly close to nuclear midnight. We rose up. We shared our stories of survival. We said: humanity and nuclear weapons cannot coexist.
Today, I want you to feel in this hall the presence of all those who perished in Hiroshima and Nagasaki. I want you to feel, above and around us, a great cloud of a quarter million souls. Each person had a name. Each person was loved by someone. Let us ensure that their deaths were not in vain.
I was just 13 years old when the United States dropped the first atomic bomb, on my city Hiroshima. I still vividly remember that morning. At 8:15, I saw a blinding bluish-white flash from the window. I remember having the sensation of floating in the air.
As I regained consciousness in the silence and darkness, I found myself pinned by the collapsed building. I began to hear my classmates' faint cries: "Mother, help me. God, help me."
Then, suddenly, I felt hands touching my left shoulder, and heard a man saying: "Don't give up! Keep pushing! I am trying to free you. See the light coming through that opening? Crawl towards it as quickly as you can." As I crawled out, the ruins were on fire. Most of my classmates in that building were burned to death alive. I saw all around me utter, unimaginable devastation.
Processions of ghostly figures shuffled by. Grotesquely wounded people, they were bleeding, burnt, blackened and swollen. Parts of their bodies were missing. Flesh and skin hung from their bones. Some with their eyeballs hanging in their hands. Some with their bellies burst open, their intestines hanging out. The foul stench of burnt human flesh filled the air.
Thus, with one bomb my beloved city was obliterated. Most of its residents were civilians who were incinerated, vaporized, carbonized -- among them, members of my own family and 351 of my schoolmates.
In the weeks, months and years that followed, many thousands more would die, often in random and mysterious ways, from the delayed effects of radiation. Still to this day, radiation is killing survivors.
Whenever I remember Hiroshima, the first image that comes to mind is of my four-year-old nephew, Eiji - his little body transformed into an unrecognizable melted chunk of flesh. He kept begging for water in a faint voice until his death released him from agony.
To me, he came to represent all the innocent children of the world, threatened as they are at this very moment by nuclear weapons. Every second of every day, nuclear weapons endanger everyone we love and everything we hold dear. We must not tolerate this insanity any longer.
Through our agony and the sheer struggle to survive -- and to rebuild our lives from the ashes -- we hibakusha became convinced that we must warn the world about these apocalyptic weapons. Time and again, we shared our testimonies.
But still some refused to see Hiroshima and Nagasaki as atrocities -- as war crimes. They accepted the propaganda that these were "good bombs" that had ended a "just war". It was this myth that led to the disastrous nuclear arms race -- a race that continues to this day.
Nine nations still threaten to incinerate entire cities, to destroy life on earth, to make our beautiful world uninhabitable for future generations. The development of nuclear weapons signifies not a country's elevation to greatness, but its descent to the darkest depths of depravity. These weapons are not a necessary evil; they are the ultimate evil.
On the seventh of July this year, I was overwhelmed with joy when a great majority of the world's nations voted to adopt the Treaty on the Prohibition of Nuclear Weapons. Having witnessed humanity at its worst, I witnessed, that day, humanity at its best. We hibakusha had been waiting for the ban for seventy-two years. Let this be the beginning of the end of nuclear weapons.
All responsible leaders will sign this treaty. And history will judge harshly those who reject it. No longer shall their abstract theories mask the genocidal reality of their practices. No longer shall "deterrence" be viewed as anything but a deterrent to disarmament. No longer shall we live under a mushroom cloud of fear.
To the officials of nuclear-armed nations -- and to their accomplices under the so-called "nuclear umbrella" -- I say this: Listen to our testimony. Heed our warning. And know that your actions are consequential. You are each an integral part of a system of violence that is endangering humankind. Let us all be alert to the banality of evil.
To every president and prime minister of every nation of the world, I beseech you: Join this treaty; forever eradicate the threat of nuclear annihilation.
When I was a 13-year-old girl, trapped in the smouldering rubble, I kept pushing. I kept moving toward the light. And I survived. Our light now is the ban treaty. To all in this hall and all listening around the world, I repeat those words that I heard called to me in the ruins of Hiroshima: "Don't give up! Keep pushing! See the light? Crawl towards it."
Tonight, as we march through the streets of Oslo with torches aflame, let us follow each other out of the dark night of nuclear terror. No matter what obstacles we face, we will keep moving and keep pushing and keep sharing this light with others. This is our passion and commitment for our one precious world to survive.
The following is a speech delivered by Setsuko Thurlow, a survivor of the August 1945 atomic bombing of Hiroshima, on behalf of the Internat
Almost ten years after this speech, the united states is currently working towards nuclear rearmament.
BWXT is the private entity at the forefront of this effort, their operations mostly center around East Tennessee & Southwest Virginia w/ corporate headquarters in Charlotte, North Carolina.
The US government also intends to revitalize a domestic uranium supply chain w/ mining in the Southeast. It is estimated that 75-80% of domestic uranium resources exist on tribal lands. There are between 500-1000 abandoned 20th century uranium mines on Navajo lands, which continue to poison people to this day. The largest relevant mining entity is called Energy Fuels.
If you live in North America or Europe, theres a high likelihood that a relevant corporate entity or one of their subcontractors has a presence in your vicinity.
