This survey of why parents are estranged from their adult children is such an interesting illustration of how neurobigotry functions in society and interpersonal relationships. People accuse their estranged family members of being Mad/neurodivergent, because Madness is synonymous with being at fault in a relationship. It's considered inherently Reasonable and Justified to cut ties with a Mad/neurodivergent person -- especially an untreated-by-choice Mad/neurodivergent person -- because to be Mad/neurodivergent is to be inherently wrong, inherently unreasonable, inherently burdensome, inherently the one who is not abiding by the social compact.
Or as one of my friends put it, "Mental illness exists as a sociopolitical concept of ontological wrongness."
One of the pervasively enduring aspects of neurobigotry is that people who have been abused by neurobigotry will, instead of rejecting neurobigotry, simply accept it and turn it around on their abusers. People think they're really onto something with "No, it is my abusive parents who are mentally ill and need therapy" or "No, it is the people in power who are mentally defective" or "Racism/capitalism/bigotry are the real mental illness!"
But you can't dismantle the master's house with the master's tools. Pathologizing your parents doesn't correct the power imbalance of being pathologized by them, and using pathologization as a way to convey wrongness is still reifying pathologization and neurobigotry.
The context of family estrangement reminds me of this thought process I started about the construction of "cults." When the anti-cult movement began, it was centered on family members of people who'd joined new religious movements. The premise that people who joined religious groups their families didn't approve of were victims of "cult brainwashing" who needed to be "rescued" and "deprogrammed" (against their will, of course) was a tool of controlling families trying to deny their (usually) adult children's right to freedom of religion and general life choices. The idea that "cults" caused family estrangement was an integral aspect of the moral panic around them.
But over the decades, the stigma on "cults" has shifted. The contemporary anti-cult movement is fueled by people who grew up in abusive religious communities and chose to leave. It's applied as often to older, larger, established religious groups as it is to newer, smaller ones. While the original anti-cult movement largely centered on parents trying to control their adult children, the newer anti-cult movement largely centers on adults who've broken away from their parents' control.
Except. Except. It still uses the pathologization framework established in the 1970s. It's still a reversal -- No, it is you, the parents, the church, the authority, who are the Mentally Ill, the cult, the deviant, the ones in need of being fixed -- rather than a rejection or reframing: Actually, young people should be free to choose their own path in life.
It's not only applied in relationships between parents and children -- it's even more commonly invoked in breakups between former friends or partners. People feel the need to establish which party was Mentally Ill and Needed Therapy as a proxy for which party was At Fault in the breakup. In reality, breaking up doesn't necessarily mean either party was At Fault, but it's more socially acceptable to say "We had to break up because he's Mentally Ill and Refused To Get Help" rather than "We just didn't get along." Discussions of bad and badly-ended relationships are just constant rounds of uno reverse allegations of Madness/neurodivergence.
One of my least favorite examples is trying to "rebut" the neuromisogynistic trope of "Women are crazy" with "Men cause women to become crazy."
Why are you validating "Women are crazy" by trying to "explain" it? Why are you accepting the premise that "crazy" is a bad thing? Why are you reifying the idea that being "crazy" has to be "caused" by something "bad"?
If a man says "I broke up with my ex-girlfriend because she's crazy!" why validate the neuromisogyny with "No, you're crazy!" or "You must have made her crazy!" instead of challenging it with "What's wrong with being 'crazy'? What does that have to do with anything?"
If someone says "I stopped speaking to my child because they refused to seek therapy," why validate the neurobigotry with "You're the one who needs therapy!" instead of challenging it with "Why is their choice whether or not to seek therapy any of your business?"